The Meaning of Life
By Terry Eagleton (Oxford)
June 1st marked the 40th anniversary of the release of the Beatles' Sgt.Pepper's Lonely Hearts Club album , and not missing a beat to raise the hackles of both baby boomers and subsequent generations of rock and pop music fans, Salon has decided to spark a debate whether the epochal album is The Most Important Album Ever Made or not. Or even if the disc was all that epochal. It's a cheap and easy way to get readers to focus for the few minutes it takes to scan the column, and I can't say I wouldn't have the same had I been the editor; the relative worth of Sgt. Pepper's forty years hence, and it might well be time for the album to go through a reappraisal. This, however, is not what Salon has set out to do, and goes the route of the cranky and formulaically contrarian anthology of anti-canon rock reviews Kill Your Idols, a snotty collection of reviews where younger critics eviscerate many of what many older reviewers consider the core discs of rock and pop music history. For the book,it's a blown opportunity for genuine revisionism, and one suspects the writers misunderstood editor Jim DeRogatis' instructions to write an alternative version of rock and roll critical thinking. The writers busied themselves with being young, loud and snotty and leveled the typical charges against the Beatles, The Beach Boys, the MC5, Joni Mitchell; they're boring, they're lame, they are over rated, they are old. Not much more elevated a dissent than what members of the typical Bakersfield Greyhound station might offer if so queried about what tunes they'd like to never hear again.Salon brings in Gina Arnold , a nitwit hypothesizer and unfocused rambler who's idea of evaluating the worth of a band or its albums is by how often they slammed dope, how many band members died stupidly, and what were the cut of designer rags they wore when either playing in concert/discovered by a maid, dead in the bathroom, wrapped around the toiler, a needle or an empty vial shattered or spilled on the tile. "Sgt.Pepper" doesn't rate because it lacked all topical references and wasn't hug-gable enough, blistering enough, "real" enough. These are vague particulars, and Arnold, who writes as airily about music as Greil Marcus minus Marcus's elegance or occasional genius for making the far flung connections across historical periods and art movements, has little to say about those remarks should matter to us. She seems unable to talk about the music, the performances, the quality of the songwriting, elements that any music discussion comes down to, regardless of one's variety of nonconformist opinionating.For me and most I know, the album is good if over rated, about half good to great, the rest arch and pretentious; some of the songs and lyrics are among the best in the Beatles body of work while the rest is as pretentious as anything the Vanilla Fudge or Moody Blues would contrive. It;s an album whose importance is both musical and one of style blazing and it's obvious with time that the better songs have survived because their substance is solid as craft and imagination, while all the fashionable studio tricks come across as several shades of hokey; nothing ages worse than yesterday's avant gard.One could go along this line, taking songs apart and putting back together through any number of filters, and much would , I wager, be worth reading. It depends on who is doing the talking. Meghan O'Rourke and Louis Menand , both first rate culture critics, would have have understood the disconnection in the Beatles' work and parsed the mixed blessing the album unleashed upon the audience and other musicians. Arnold isn't able to make distinctions and speaks in moldy generalizations, and mulls over Beatles v Stones and opines that God is a creep because most of the Ramones are dead while Mick Jagger and Keith Richards are still alive. Does one wonder if Arnold is even interested in the subject she's made a career writing about?Arnold doesn't like the Sixties, she doesn't like rockers in their Sixties, she doesn't like to discuss music. But the obituaries. She's all over that with a ghoulish relish, and from what I'm able to determine from reading her in The San Diego Reader and Spin Magazines over the years is that she herself is that she's waiting for her own demise, perhaps a fantasy in which every album and CD she owns is cut up, snapped in two, smashed with a hammer into tiny pieces, all her books are in a pile, smoldering in a flame, and she sits there under a Kurt Cobain poster , waiting to at last to achieve what has yet to be done; to be bored to death.
"Isn’t ‘deconstruction’ an attempt to apply scientific principles to the analysis of language and what it implies? There is a lot of science-envy among the critics in the arts and humanities, and they’ve seemed to have latched on to the extrapolated language of anthropology and linguistics in order to keep their jobs. There is an effort, in the mission of literature departments, to continue to prove that there is stuff of quantifiable worth to be extracted from the study of novels and poems, and that they are in some way adding to the body of knowledge. Post-modernism, as a style, as an artistic impulse, as a habit of mind and gesture inevitable in an image-saturated time has cut-up, bricolage, pastiche, parody, and other sorts of archival hooliganism at its heart, and that the artist (writer) should use the images at hand, whatever their source, and give them free play and transgress boundaries, the notion remains that the impulse is, in fact, pre-modern, about ritual and mystery. The universe shrunk down to symbolic particulars that have a power to establish order in things that ultimately are not quantifiable by science or argument. Writing and literature are all veils, I would think: if anyone could get ‘IT’ with a piece of work, we would have to assume the writer and his audience are satisfied, sated, and are disinclined to hear the story again. But there is always another wrinkle to relate, another nuance to discover, another veil to be taken away.
This echoes Barthes’ idea of writing/writing as being an erotic function; that the end that one gets to at the end of the tale is not the point of the quest but the quest itself. The unveiling of language; the constant reassimilation that names for things are made to undergo as the nature of the material world defies literary form; it is the imagination that needs to work within the waking sphere, not the world that needs to fit within its contours. We find with reading that writers we care about themselves could care less about what kind they are supposed to be according to literary archivists; thus they will have stylistic extremes that venture into another camp away from what common knowledge dictates is their ‘native’ style or manner. Is Gravity’s Rainbow any less a work of ‘Magical Realism’ than what we’ve seen in Garcia Marquez or Borges? Is Nabokov’s work Pale Fire less postmodern than say Mulligan Stew?
It becomes a definitively moot point; irresolvable and subject to an unending detour that circles around the precise meaning of finally inconsequential terms. Imagination is a trait that will use any manner or style suitable for a writer’s project at hand and it ought not be surprising or upsetting that many writers assigned roles by career-making PhD candidates simply do what they need to do in order to get their work done. This gives us fascinating paradoxes: Norman Mailer by temperament a romantic existentialist who might have been in the late 19th century is one who took postmodern strategies to render his work. The range of his assumed styles and experimentation creates specific problems with literary historians who might be eager to be done with his books and his name. Somewhere so far as criticism has gone in the last half-century, a link was made with other discourses which made much of literary study something of a gawky laughing stock: not historians not scientists not psychologists not philosophers. The gamiest of theory wonks could prate on and onward on fields not their own keeping tenuous connections between their specialty fictional accounts of experience and real-time bathos and tragedy obscured with an ever-deepening reservoir of jargonized murk.