Greil Marcus has a gift for crafting poetic, wide-ranging essays that explore rock and pop music, popular culture, and the unexpected intersections between songs and the historical forces that shape our lives. At his best, Marcus opens our eyes—urging us to listen more closely, to dig into the motivations of artists, and to sharpen our senses in a quixotic hope of nudging humanity toward some kind of upgrade. His finest work remains Lipstick Traces, a 1989 doorstop of a book that ambitiously surveys what its subtitle calls the “Secret History” of the 20th century. Marcus argues—though never too directly—that the century’s art movements formed scattered, often chaotic pockets of resistance to the numbing status quo. These movements, whether intentional or accidental, pushed back against a system designed to keep industrial populations distracted and docile while the powerful consolidated wealth. For Marcus, it’s all connected: surrealism, cubism, Russian cinema, Cabaret Voltaire, blues, bebop, Coltrane, Elvis, the Sex Pistols, Bob Dylan. Lipstick Traces is a whirlwind of baroque poetics and intellectual hyperbole. It doesn’t offer firm conclusions so much as it suggests, hints, and gestures toward meaning. Like Ken Burns with a sharper edge, Marcus assembles a dazzling collage of names, dates, and trends, then lets the implications hang in the air, unresolved. He writes as though perched outside of history, watching the ambitions and failures of brilliant men and women unfold. The result is part prose poem, part critical impressionism—a book that invites readers to construct their own narrative from the fragments he presents.Years later, Folk Music arrives in the same style: a Burnsian drift through five essential Bob Dylan songs, from “Blowin’ in the Wind” to “Murder Most Foul.” But this time, the magic falters. Without a clear thesis or guiding argument, the book feels like a compressed mashup of dates, names, songs, controversies, and half-remembered cultural moments. The connective tissue is thin, and the absence of a coherent line of inquiry robs the book of momentum or purpose.Marcus has written five other books on Dylan—many of them insightful, often beautifully written. But Folk Music reads like a retread, as if he’s run out of fresh things to say about the former Mr. Zimmerman. It’s hasty, clumsily structured, riddled with awkward transitions. At times, it resembles the ramblings of a once-brilliant mind hoping that if it keeps talking long enough, something profound might emerge. This time, it doesn’t.
Friday, July 4, 2025
Wednesday, March 13, 2019
JIM IS STILL DEAD AND STILL SEXY
THE DOORS: A Lifetime of Listening to Five Mean Years by Greil Marcus |
Greil Marcus is one of the remaining first-generation Rolling Stone rock critics who, in his old age, has evolved into something of a Methuselahian sage for the artist and band's populating the Rock and Roll Canon. He is a fine writer, beautifully evocative at times, a widely read gent who brings his far-flung references of history, aesthetics, politics, and mythology into his generalized ruminations on the movement of human history and how it was reflected and caused by the emergence of pop, rock and soul music. If he has any thesis at all, his idea is that these were not merely forms of entertainment and distraction; they were cultural forces that changed the way we live. As fine a prose stylist as he can be and as momentarily persuasive as he can seem in his richer passages, Marcus puts forth little in the way of criticism; he rarely, in his late writings, spend the time to let you how songs, lyrics work internally convincingly.
The Doors were a mixed bag for me; the first two albums are among the essential rock albums of all time, with the remainder alternating between the proverbial poles of brilliance and balderdash. As a band, they were sublime and unique, with the odd combination of blues, flamenco, classical, jazz, Artaud, and epic theater being crafted in their hands to create a sound and feel that was singular and instantly identifiable. As a vocalist, Jim Morrison was often as evocative as the most significant fans proclaim, and it fit the half-awake twilight that seemed to be his constant state of consciousness. As a poet, though, I thought he was simply awful, fragmented, crypto-mystic, the surrealism that, save for some striking and memorable lines, collapsed from its flimsy elisions and obtuse vagaries. In his posthumous collections, the pieces read too often, like the notebook jottings of an introspective 17-year-old. I say that as a thoughtful 17 year and is now a reflective 65-year-old. Morrison might have become the poet he wanted to be had he written, edited, and finesse his work as he desired when he left for Paris. I will say, though, that being the vocalist in the Doors allowed him to go through his writings and poems and select many of the more robust passages for the band's more theatrical songs. The Doors, ironically, seemed to be an institutional editor for Morrison's words, forcing the bard to decide which of his jottings was the most powerful, concise, emphatic.
The matter of craft isn't Marcus's most serious
concern. With the Doors, though, he does an excellent job of explaining what
I've always felt for some time that Jim Morrison was pompous, vacuous to a
significant extent, a mediocre poet, a pretentious intellect who happened to
have some things going for him: good looks and sex appeal, an appealing the baritone voice could bellow or fashion a slumbering croon, and that he was in a
band of good musicians that compelled him, in the songwriting process, to peel
away the most dreadful riffing in his poems and boil it all down to the
genuinely strange, exotic, and provocative. The result of that combination of
Morrison's affectations and the talents of the other band members made for
several first-rate original songs. Save for the near-perfection of their first
two albums. It also made for some mostly uneven records where Morrison's drunk
insistence on being a drunk put his worst tendencies on full display. Marcus is
bright and remarkably succinct on his subject. His judgments are shrewd and
knowing, the key one being that while saying upfront than in any other life
Morrison would have yet another counter-cultural tragedy left for dead and
forgotten, rock and roll made him at least briefly pull his resources together
and give the world something memorable beyond his pretentiousness.
Sunday, April 15, 2018
THE OLD WEIRD AMERICA by Greil Marcus
Tuesday, March 8, 2011
What and Why is Hip?
Greil Marcus is obsessed with secret histories as manifested in inchoate habits seeking to amuse and distract themselves. His decades-worth of rants, ruminations, and reiterations wherein he tried to wed his foremost concern with rock and roll as an inevitable countercultural force that galvanized various energies that would, finally, transform the world in the same Hegelian way with the larger aims of politics and social theory, we are met with decidedly mixed results; lots of insight, extended bits of associative brilliance that only a word-drunk can manage, but a thesis, as an oral examination of what is happening in our world typified by art, music, demonstrations, technological upheaval, the excellent author falls short. Lipstick Traces, of all his work, is the best example of what he does. I would recommend it to the reader who is interested in reading the poetic extrapolations of a writer who thinks that he's found something significant in the rock and pop album he bought --things as substantial as the books he read in college--who cannot, or will not, stop microscopically examining the examples he brings up and construct a theory on which his metaphors can rest. Marcus seems to assume that the idea is implicit in the instances he pulls from the dustbin, but he makes the mistake of forgetting that he is supposed to be writing criticism, not poetry. Implicit is the idea that there are discrete but discoverable bits of spontaneous resistance in the arts to the dominant ideologies that control the money, the armies and navies, the cops, that are leading civilization to blind-sided destruction; that it is human nature to reinvent the world informs and concept that attempts to break an enforced world view. Marcus links Cabaret Voltaire, Dada, Rock and Roll, French Cinema, and, of course, Situation-ism into this scheme, but he never makes his case convincing beyond the apparent need for him to believe it himself. It seems a beautifully rendered bit of what might have been.
What we have with Hip is what Greil Marcus has been attempting to do for decades, which is write a coherent narrative of the margins of American culture, descendants of slaves and the children of immigrant parents, coalesced in ways in which each other's style and manner intermingled even if the respective races did not. The grace moment in history is that some beautiful things emerged from all this borrowing, posturing, and tension, the jazz, rock and roll, and a genuine American literary vernacular; the tragedy is that it took generations of racism and violence to produce the historical conditions for these vital arts to emerge. The question of Hip furnishes the theme that brings Leland's sources together--what appears is the story of two races that cannot live together and cannot be apart.

It would seem that an especially troublesome tract from the recently belated Norman Mailer's writings will be his essay The White Negro, published in Dissent in 1957 and later included in his landmark 1959 collection Advertisements for Myself. In a rough paraphrase, Mailer argues that whites need to emulate some of the jazz-inflected styles of black Americans, whom, he said, had developed an attitude, a lived philosophy in the face of the violence they face daily solely because they are black. Mailer placed a good amount of hope that the Beats might evolve in the Caucasian mind. Authenticity,a self rooted in primal reality and not lodged in a language-locked template was the goal. Mailer's assertions, to be sure, came under attack, not the least of the asides being that he was taking something of an exotic and racist view of the lives of black people. The misgivings are understandable.
Saturday, July 31, 2010
New Greil Marcus
The downside of Marcus is that he too frequently a lazy inquisitor of his materials, a maker of broad statements based on anecdotes, newspaper clippings, things he bookmarked or highlighted with yellow pen.The aggravation Marcus causes is easily seen in his book "Like a Rolling Stone: Bob Dylan at the Crossroads": he throws every wacky idea and reference he can at the slim information regarding the writing , recording and release of the Dylan... masterpiece, and seems curiously enfeebled in his attempt to make us think that the song is more than what it is. This habit, a trait a good editor would have blue penned out of existence, is what makes me loathe to think about how he'll come to treat the work of Van Morrison: a writer who is not satisfied to make their points, but rather to write a philosophy. Musicians are not politicians or philosophers, though, and Marcus is not Toynbee. The songs remain songs, bombast or no. As brilliant as any of the best art , literature and music in history, Marcus cannot get it straight that the masterpieces are the results, among many, froma cultural tumults, not the cause of them. You really can't blame academia for Marcus's increasingly dense meanderings, since even h...is glory days I always found him striving for the Grand Sweeping Statement. His problem is that he has never put forth a comprehensible thesis on which to hang his abstractions; he assumes , I think, that what he's getting at is implicit, and this causes him to skip over the niceties of making himself understood. Marcus is the victim of subject bloat, a malaise he's had since Rolling Stone. He does, as I said, still manage extended bits of insight in glorious prose--his talents are as a journalist, not a theorist.
As for Morrison, I agree wholeheartedly that Astral Weeks is a brilliant album. On the subject, though, he will be writing in the shadow of Lester Bangs, who's chapter in the "Stranded" anthology on the album, and particularly the song "Madame George", is one of the greatest pieces of emphatic,inspired, gorgeously rendered rock criticism of all time. It is a masterpiece of subjective criticism, something I would assign students to read along with examples of other brilliant critics like Manny Farber, Joyce Carole Oates,Randall Jarrell, Frank Rich (when he wrote theater reviews) and Gary Giddens. What I dread is that Marcus may consider himself in competition, Harold Bloom style, with the late Bangs and may attempt to top him with even grander , hastier effusions. Reading the new book will , as usual , a mixed bag of fresh fruit and stale donuts.See MoreThat being said, it is this determined wrong headedness that keeps me reading him and , in turn, keeps me thinking of new ways of complaining about his method.
Sunday, April 12, 2009
Premature Burial: Greil Marcus Mummifies A Great Song

Sunday, September 30, 2007
Parsing Greil Marcus Parsing Eminem (and other tangents)

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