Ron Silliman commemorated the 9/11 anniversary on his blog yesterday with a gruesome photograph of ground zero with two poems by Jack Spicer superimposed over the carnage. It understandably caused a minor tempest among a few readers who thought we'd had enough fetishism over the attack, and that it was a use of Spicer's work the late poet might not have approved of. I thought it fine and appropriate; Spicer equated God with a Big Radio, and seemed taken with the idea of a poet's inspiration being transmissions from far off places, old voices of dead poets in turn who find their metaphors turned into apt descriptions of current circumstances. By the time the hidden essence, the secret nuance of what a poet was talking about catches with a culture's experience, their original intent, while interesting, is not relevant as to how their words make our lives comprehensible, even if only on a visceral level. You could argue that the correlative intimations older poems have on the range of contemporary events is coincidental irony, but there is a saturation point when the lines, intended for what's implied, hushed and only vaguely graspable on the specific subject, become instead the needed at-hand phrases that get the ideas that elude you when tragedies or windfalls of good fortune intervene on the come-and-go. The poet loses control of what his poet is supposed to mean as history adds associations to the syntactical skin. Spicer, I suspect, might well object to the use, but there is a savage bluntness about poets and their varied attempts to find a greater resonance from the obscenity of violence that resonates loudly with what we're remembering today. What Spicer intended is a moot point, and in this instance, inconsequential. Today was the day everything changed, as the overused phrase went, and that meant everyone had to take a hard look at who they were, who they said they were, and why that mattered in the face of such insane destruction. Spicer, not the least, likely would have considered long and hard; there is the notion that what you've said in a situation you want to clarify gets repeated against seemingly opposing backgrounds. The voices from out of the air, from the radio of memory, are triggered by extraordinary events that transform our regular which, after all, are not static in any sense. Silliman's collage is an inspired combination of histories; they are no longer mutually exclusive.
Showing posts with label 9/11. Show all posts
Showing posts with label 9/11. Show all posts
Saturday, September 12, 2009
Thursday, September 11, 2008
9/11
By Ted Burke
Here it is, the day that changed everything, the anniversary of the worst thing that could happen, the day when every bad thing we feared came to fruition, and now, eight years after the horrible attack of September 11, 2001, we as a country are up to our necks as the consequences of Bad Faith undermine our spirit, our credibility, our greatness as a Nation. Ensconced in two wars, unemployment exceeding 6 percent nationally, home foreclosures going through the roof, health care out of reach of increasing numbers of Americans , and bin Ladin still not captured, still breathing in some cave plotting more attacks on the Nation.
Things have not gone especially well for us as a people who habitually prefer to think of themselves as a country that can do the right thing and lead by the best example it can set. We are, though, being subject to the tyranny of fear tactics set forth by the GOP during election periods that would have the electorate compliantly relinquish further civil liberties for fear of another terrorist attack while policies favoring unhinged corporate expansion are set in place; the goal, I suppose, is to have John McCain gain the White House with his Creationist, gun- toting running mate and initiate the permanent marginalization of the American People. Sad to say, but we have, as a collective, been swayed to vote against what you'd think were our obvious interests. 9/11 has become a rhetorical ploy to convince voters that this is no time to worry about constitutionally assured rights to life, liberty, happiness; the terrorists are coming to get us. One admires Keith Olbermann's remarks on the GOP's obscene usurpation of the anniversary as a means to gain power.
What should be a time for us all to drop our political acts and come together to not just mourn but to recommit to values and principles that make America honestly great is now an excuse for the party of Tired White Men to pull every fire alarm in the communities we live in; their displays of splintered patriotism and sluggish symbolism resembles the worst performance art piece one could witness, but without even the benefit of an explanatory irony. It might be sugggested that this is the death rattle of a party that no longer has relevance, but what I'm afraid of is that the GOP might take the rest of us down into their grave with them.
Here it is, the day that changed everything, the anniversary of the worst thing that could happen, the day when every bad thing we feared came to fruition, and now, eight years after the horrible attack of September 11, 2001, we as a country are up to our necks as the consequences of Bad Faith undermine our spirit, our credibility, our greatness as a Nation. Ensconced in two wars, unemployment exceeding 6 percent nationally, home foreclosures going through the roof, health care out of reach of increasing numbers of Americans , and bin Ladin still not captured, still breathing in some cave plotting more attacks on the Nation.
Things have not gone especially well for us as a people who habitually prefer to think of themselves as a country that can do the right thing and lead by the best example it can set. We are, though, being subject to the tyranny of fear tactics set forth by the GOP during election periods that would have the electorate compliantly relinquish further civil liberties for fear of another terrorist attack while policies favoring unhinged corporate expansion are set in place; the goal, I suppose, is to have John McCain gain the White House with his Creationist, gun- toting running mate and initiate the permanent marginalization of the American People. Sad to say, but we have, as a collective, been swayed to vote against what you'd think were our obvious interests. 9/11 has become a rhetorical ploy to convince voters that this is no time to worry about constitutionally assured rights to life, liberty, happiness; the terrorists are coming to get us. One admires Keith Olbermann's remarks on the GOP's obscene usurpation of the anniversary as a means to gain power.
What should be a time for us all to drop our political acts and come together to not just mourn but to recommit to values and principles that make America honestly great is now an excuse for the party of Tired White Men to pull every fire alarm in the communities we live in; their displays of splintered patriotism and sluggish symbolism resembles the worst performance art piece one could witness, but without even the benefit of an explanatory irony. It might be sugggested that this is the death rattle of a party that no longer has relevance, but what I'm afraid of is that the GOP might take the rest of us down into their grave with them.
Saturday, June 23, 2007
DeLillo's "Falling Man": All Played Out
Falling Man
by Don DeLillo (Scribner)
A week ago, after work, on a crosstown bus, and all I wanted for the half hour ride was to read the galley of the new Don DeLillo novel, Falling Man,a ruminative narrative highlighting the lives of New Yorkers on the day of the attacks, 9/11. Finally, a novel about the attack that matters; not to give too much away, but this is prime DeLillo, exploring the sober side of what was White Noise's premise for post modern comedy, the disruption of fixed and certain lives by the intrusion of an event beyond imagination.
In White Noise, the effect was comic, funny, and all ironies laid in the day were comedies of the clueless trying to make peace with the nagging changes that cause everyone to avoid the void as they try to retool old habits with new explanations, theories, contrived proofs that the world will return to normal. Now it's tragedy, and the quality of irony finds itself made ironical.The attack on the World Trade Center puts us beyond abstractions like comedy or tragedy , on which one can grasp onto something fixed in their minds as a normality they can get back to. All is muted, rendered mute.Rationalization is deferred. And our expectations of what DeLillo would make of the penultimate attack on America's symbolic sense of being the world's best asset mounted to levels that were nearly toxic with glee.
DeLillo , however, is a writer who might have played out his themes and investigations of a hyper-technologized democracy whose inhabitants are searching for a useful past as a way to make the fractured, reshuffled and decentered present to at least seem to have thematic continuity. "Falling Man", the 9/11 novel, strikes me as a book of riffs from a musician who can barely muster the energy to run through his songbook one more time. In the odd sense, in the cruelly ironic sense, it's a tragedy that the attack on the World Trade Center attack happened after DeLillo hit his peak with "Underworld", as masterful of novel of America our propensity for distracting ourselves in ritual, obsessions, insane hobbies and esoteric systems of knowledge--performance art, baseball history, high finances, unrepentant consumerism, ceaseless works of charity--to keep the suspicion that all our material gains and assumptions are based on no fixed moral platform.
There are some fine sentences here, some splendid descriptions, but there is listlessness as well. "Falling Man" is finally dull,and even DeLillo's prose mastery can't make this alternating saga of survivor despair and terrorist preparation rise above the merely serviceable. DeLillo is overwhelmed by the topic, not so much for the impossibility of writing a brilliant novel in the post-attack atmosphere, but because all the themes he has relevant to the present condition are expressed more powerfully, poetically, with larger and surer measures of canon-making genius than the comparatively provincial exercise the author has issued here. It’s also a matter of whether beautiful writing is appropriate for a novel specifically concerning itself with the physical and psychic costs of 9-11; folks like Laura Miller, Meghan O’Rourke and Frank Rich have wrestled with the issue of whether drawing metaphors and similes for larger contemplation is somehow immoral when addressing the events so catastrophic and fatal. Art, in the uppercase, means framing the materials and objectifying them, taking them from their contexts and positioning them in ways that will force a deliberation over their existence; this is the aesthetic distance, beauty removed from our hands and set aside so we can contemplate some feelings in absence of real world distraction. 9-11, though , is thought by many to be above such contemplation, that this date cannot be abstracted as material for art making, literary reflection.
Brat Pack novelist, Manhattanite extraordinaire and famed party goer, got the urge to step up to the plate and write a Great American Novel, a work that would raise him finally from the middle rungs of the literary ladder and allow him to reach the top shelf where only the best scribes--Hemingway! Fitzgerald! Thomas Wolfe!-- sit and cast their long collective shadow over the fields of aspiring geniuses, furious scribblers all. McInerney has selected a large subject with which to make his reputation, the catastrophe that was and remains 9/11. Acutely aware that the minor league satires and soft coming of age stories that made his name were less commanding than they had been because "9/11 changed everything" (a phrase destined to be the characterizing cliche of this age) he offers us The Good Life, a mixed bag of satiric thrusts, acute social observation, two dimensional characterizations and wooden generalizations about the sagging state of society, of culture, of our ability to understand one another, locally and globally.
I agree that Jay McInerney is a better writer than he's been credit, but history will judge his novels as minor efforts at best. Witty and observant, yes he is, but the manner in which he conveys his best lines, his choicest bon mots have the thumbed-through feeling of a style borrowed. Fitzgerald, Capote and John Cheever are his heroes, true, but there's nothing in McInerney's writing that honors his influences with the achievement of a tone and personality that is entirely his own, an original knack of phrase making that makes a reader wonder aloud how such wonderful combinations of words are possible. His influences, alas, are visible and seem to be peering over his shoulder. Even what one would praise as sharp and elegant observations from his keyboard creaks not a little. The style sounds borrowed, and our author sounds much, much too dainty to make it really cling to the memory:"The hairstylist was aiming a huge blow-dryer at his wife's skull, which was somewhat disconcertingly exposed and pink--memento mori--in the jet of hot air ... "
McInerney is compared to Fitzgerald relentlessly since his career as a professional writer began, in so much he, like F.Scott, was bearing witness to a generation of conspicuous consumption and waste, but one notices that any random paragraph from The Great Gatsby contains more melody by far. The writing genius of Fitzgerald, when he was writing at his absolute best,was his ability to make you forget the fact that you're reading elegant prose and have you become entranced by it. It was a means to put you in a different world altogether. It's this simple, really; you didn't see him writing, you didn't see him sweat. Able craftsman as well as peerless stylist when he was performing best, Fitzgerald's prose seemed natural, buoyant, unstrained. McInerney's writing reveals that strain, that slaving over phrase and clever remark,and often times the effect seems calculated.In his best moments, he rarely sheds the sophomore flash; after all these years our Manhattan golden boy still writes like the most gifted student in a Kansas City composition class. After all these years he is still trying to outrace the long shadows of those who brought him reading pleasure.
"Windows on the World", a poem written by Alfred Corn and published in Slate on September 11, 2003,is an ill conceived poem commerating the attack on the World Trade Center that would seem to confirm the skeptic's view that poets are willfully suffering narcissts who think everything in the world is in play in order to disturb their peace. In other words, to fuck with them. It's strange, odd, perverse, and somewhat immoral to write a poem using the 9/11 attack as a pretext to write another self-infatuated poem that really is more about how much the writer thinks about himself and his assignation as a "poet"; whatever the goddamned what Corn puts on his tax return as "occupation" has to do with the still barely speakable horror this day has come to mean is beyond any sense I can find, and worse, it is beyond anything useful to others.
This is a wandering and traipsing along the subject matter like a drunk tourist gawking at the bizarre ways of the big city, a laughable and loathsome tour of Corn's intellectual baggage. Connecting the ruin of the WTC with the crashing of Windows operating system is a ploy him to remain a thousand miles from any connection with real emotion; it is relentlessly ironic and snobby in its form as a poem. The subject matter, the real horror is aestheticized out of mind the way a narcotic lulls one into a stupor and then a nod against a world that still must be faced and made sene of. Corn does none of that at all, but what he does do is give us a long, wavering and arrogantly ambivalent stretch of muddled semiotics where everything is a straining reach, a forced association, a willful perversion of real imagistic reach. Had the subject not been so grim and disheartening, this would seem more parody than anything else. This poem angers me to no end. If Corn was paid for this piece, he should feel honor bound to donate the sum to a cause that actually gives hope to others in the human community. Following that, he might quit whatever teaching job he as in the instruction of writing and get a job in the receiving area of a Salvation Army Thrift store.
by Don DeLillo (Scribner)
A week ago, after work, on a crosstown bus, and all I wanted for the half hour ride was to read the galley of the new Don DeLillo novel, Falling Man,a ruminative narrative highlighting the lives of New Yorkers on the day of the attacks, 9/11. Finally, a novel about the attack that matters; not to give too much away, but this is prime DeLillo, exploring the sober side of what was White Noise's premise for post modern comedy, the disruption of fixed and certain lives by the intrusion of an event beyond imagination.
In White Noise, the effect was comic, funny, and all ironies laid in the day were comedies of the clueless trying to make peace with the nagging changes that cause everyone to avoid the void as they try to retool old habits with new explanations, theories, contrived proofs that the world will return to normal. Now it's tragedy, and the quality of irony finds itself made ironical.The attack on the World Trade Center puts us beyond abstractions like comedy or tragedy , on which one can grasp onto something fixed in their minds as a normality they can get back to. All is muted, rendered mute.Rationalization is deferred. And our expectations of what DeLillo would make of the penultimate attack on America's symbolic sense of being the world's best asset mounted to levels that were nearly toxic with glee.
DeLillo , however, is a writer who might have played out his themes and investigations of a hyper-technologized democracy whose inhabitants are searching for a useful past as a way to make the fractured, reshuffled and decentered present to at least seem to have thematic continuity. "Falling Man", the 9/11 novel, strikes me as a book of riffs from a musician who can barely muster the energy to run through his songbook one more time. In the odd sense, in the cruelly ironic sense, it's a tragedy that the attack on the World Trade Center attack happened after DeLillo hit his peak with "Underworld", as masterful of novel of America our propensity for distracting ourselves in ritual, obsessions, insane hobbies and esoteric systems of knowledge--performance art, baseball history, high finances, unrepentant consumerism, ceaseless works of charity--to keep the suspicion that all our material gains and assumptions are based on no fixed moral platform.
There are some fine sentences here, some splendid descriptions, but there is listlessness as well. "Falling Man" is finally dull,and even DeLillo's prose mastery can't make this alternating saga of survivor despair and terrorist preparation rise above the merely serviceable. DeLillo is overwhelmed by the topic, not so much for the impossibility of writing a brilliant novel in the post-attack atmosphere, but because all the themes he has relevant to the present condition are expressed more powerfully, poetically, with larger and surer measures of canon-making genius than the comparatively provincial exercise the author has issued here. It’s also a matter of whether beautiful writing is appropriate for a novel specifically concerning itself with the physical and psychic costs of 9-11; folks like Laura Miller, Meghan O’Rourke and Frank Rich have wrestled with the issue of whether drawing metaphors and similes for larger contemplation is somehow immoral when addressing the events so catastrophic and fatal. Art, in the uppercase, means framing the materials and objectifying them, taking them from their contexts and positioning them in ways that will force a deliberation over their existence; this is the aesthetic distance, beauty removed from our hands and set aside so we can contemplate some feelings in absence of real world distraction. 9-11, though , is thought by many to be above such contemplation, that this date cannot be abstracted as material for art making, literary reflection.
Brat Pack novelist, Manhattanite extraordinaire and famed party goer, got the urge to step up to the plate and write a Great American Novel, a work that would raise him finally from the middle rungs of the literary ladder and allow him to reach the top shelf where only the best scribes--Hemingway! Fitzgerald! Thomas Wolfe!-- sit and cast their long collective shadow over the fields of aspiring geniuses, furious scribblers all. McInerney has selected a large subject with which to make his reputation, the catastrophe that was and remains 9/11. Acutely aware that the minor league satires and soft coming of age stories that made his name were less commanding than they had been because "9/11 changed everything" (a phrase destined to be the characterizing cliche of this age) he offers us The Good Life, a mixed bag of satiric thrusts, acute social observation, two dimensional characterizations and wooden generalizations about the sagging state of society, of culture, of our ability to understand one another, locally and globally.
I agree that Jay McInerney is a better writer than he's been credit, but history will judge his novels as minor efforts at best. Witty and observant, yes he is, but the manner in which he conveys his best lines, his choicest bon mots have the thumbed-through feeling of a style borrowed. Fitzgerald, Capote and John Cheever are his heroes, true, but there's nothing in McInerney's writing that honors his influences with the achievement of a tone and personality that is entirely his own, an original knack of phrase making that makes a reader wonder aloud how such wonderful combinations of words are possible. His influences, alas, are visible and seem to be peering over his shoulder. Even what one would praise as sharp and elegant observations from his keyboard creaks not a little. The style sounds borrowed, and our author sounds much, much too dainty to make it really cling to the memory:"The hairstylist was aiming a huge blow-dryer at his wife's skull, which was somewhat disconcertingly exposed and pink--memento mori--in the jet of hot air ... "
McInerney is compared to Fitzgerald relentlessly since his career as a professional writer began, in so much he, like F.Scott, was bearing witness to a generation of conspicuous consumption and waste, but one notices that any random paragraph from The Great Gatsby contains more melody by far. The writing genius of Fitzgerald, when he was writing at his absolute best,was his ability to make you forget the fact that you're reading elegant prose and have you become entranced by it. It was a means to put you in a different world altogether. It's this simple, really; you didn't see him writing, you didn't see him sweat. Able craftsman as well as peerless stylist when he was performing best, Fitzgerald's prose seemed natural, buoyant, unstrained. McInerney's writing reveals that strain, that slaving over phrase and clever remark,and often times the effect seems calculated.In his best moments, he rarely sheds the sophomore flash; after all these years our Manhattan golden boy still writes like the most gifted student in a Kansas City composition class. After all these years he is still trying to outrace the long shadows of those who brought him reading pleasure.
"Windows on the World", a poem written by Alfred Corn and published in Slate on September 11, 2003,is an ill conceived poem commerating the attack on the World Trade Center that would seem to confirm the skeptic's view that poets are willfully suffering narcissts who think everything in the world is in play in order to disturb their peace. In other words, to fuck with them. It's strange, odd, perverse, and somewhat immoral to write a poem using the 9/11 attack as a pretext to write another self-infatuated poem that really is more about how much the writer thinks about himself and his assignation as a "poet"; whatever the goddamned what Corn puts on his tax return as "occupation" has to do with the still barely speakable horror this day has come to mean is beyond any sense I can find, and worse, it is beyond anything useful to others.
This is a wandering and traipsing along the subject matter like a drunk tourist gawking at the bizarre ways of the big city, a laughable and loathsome tour of Corn's intellectual baggage. Connecting the ruin of the WTC with the crashing of Windows operating system is a ploy him to remain a thousand miles from any connection with real emotion; it is relentlessly ironic and snobby in its form as a poem. The subject matter, the real horror is aestheticized out of mind the way a narcotic lulls one into a stupor and then a nod against a world that still must be faced and made sene of. Corn does none of that at all, but what he does do is give us a long, wavering and arrogantly ambivalent stretch of muddled semiotics where everything is a straining reach, a forced association, a willful perversion of real imagistic reach. Had the subject not been so grim and disheartening, this would seem more parody than anything else. This poem angers me to no end. If Corn was paid for this piece, he should feel honor bound to donate the sum to a cause that actually gives hope to others in the human community. Following that, he might quit whatever teaching job he as in the instruction of writing and get a job in the receiving area of a Salvation Army Thrift store.
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