Stephen Metcalf and the Decline of the West

Rock criticism had a heyday in the sixties when the primarily male likes of Lester Bangs, Greil Marcus, Dave Marsh, and Robert Christgau combined their counter-culture hedonism and the civil-rights informed progressive spirit and composed an ecstatic body of writing that supposed that rock music was more than a newly arrived art form, it was the future itself singing to us. Those of us old enough to remember can replay our favorite bits of prose that underscored the historic struggles embodied by the Beatles v The Rolling Stones or the creative accounting of Bob Dylan on the plight of our collectively bedraggled spirit. What of all that? 

Well, there was some excellent writing, deluded as much of it tended to be. Greil Marcus has become an ersatz cultural critic who chases around Bob Dylan's reputation in much the same fashion as the later writing of Harold Bloom rides Shakespeare's coattails, Dave Marsh has become a dour Methuselah, serious and dull as a paper clip, Robert Christgau has at least left the past behind and continued to listen to and write about new music, and Lester Bangs, pour sainted Lester, is dead as a doorstop. Not that rock criticism has stopped being written or that there's nothing good being said about younger artists. But their times when the younger critics read as if they're performing an Andy Kaufman-like parody of an older generation of serious reviewers. It's disheartening when you discover these guys aren't kidding. I've come across the latest case in point is Stephen Metcalf's hand wringing piece in Slate about Bruce Springsteen's performance at the Super Bowl. Springsteen had sinned somehow, and the additional crime, from Metcalf, hints at, was that The Boss couldn't sense the beleaguered critic's reservations through the ether over the digital transmissions. Bad dog! I am not a Springsteen fan and have written for years on the fact that the good man is severely overrated by babbling pop pundits like Metcalf ( the likes of whom seem unable to even take a dump without summoning summaries of zeitgeists past, present, and oncoming), but I do have to say that Bruce isn't required to live up to any coterie's collective fantasy about what his "purpose" is. 

Metcalf here seems increasingly like those noisy, bellicose, and useless color commentators who shout statistics and jargon-clogged truisms over the airwaves while the real players, like them or not, are doing the best they can on the field. The piece had nothing to do with music and everything to do with the author's sadness that he's older, more cynical, and just a little bitter that he aged his way past his earlier zeal and optimism. Springsteen still plays music with much the same spirit that animated him when he was a much younger man; I don't care for his music or lyrics to any significant degree, but I do admire his honesty and his refusal to let age depress his vitality. 

Constipated depression is what oozes between the sentences of Metcalf's mewling essay. The astonishing thing is that somehow he seems to hold the Boss accountable for not aligning his performance on the author's soured mood. This is not heroic criticism on the level of William Hazlitt or Matthew Arnold; this is sophistry on a par with the snobbish sniveling of Dave Marsh. As far as TV performances go, it was good, quite good, but Metcalf is just an inconsolable sourpuss because he didn't get his standard Transcendent Effect. But what galls me, really, about the diatribe is the author's odd conceit that he knows intimately what the "National Mood" is and how anyone should behave in a downswing. Springsteen is there for his fans, the ones who pay to see his concerts and buy his records, not the likes of Stephen Metcalf, who wants music written and performed by others to a soundtrack for his personal gloom and disgust. Plus, it's absurd to go on the way he did; if he thinks Springsteen was inappropriate in his performance, why didn't Metcalf chide The Steelers for daring to win the game? Would writers be out of a job if they decided to grow up?

2 poems for Valentine's Day

I Like the Hat

The articles of faith
are written in
an ink
that looks
like B movie blood,
but this isn't
a movie,
'though 'tis a script
in rehearsed real lives
whose lines
come trippingly
from the slightest of clues.



"Do you like my hat?”
you asked, feigning vanity,
high beam eyes
looking at me
like I were an alley,
a short cut home,
"Do you think this outfit
is myself external.
or was it just
the sales pitch
I was attracted to?"



I was shaving
a mustache that
refused
to mature

and I was grimacing
at the feel
of the snipers' tug
of the blade
caroming over my skin
when you popped your head
in the bathroom door
and asked the
question.

I dropped
the blade
into the sink
and ran the hot water
until
all
the mirrors steamed.


"I like the hat" I said,
towel in hand, face in towel,
"I love the hat,
I love the dress,
and
I even like you,
and I find your
whole attire
is you
under floodlights
of moon and stars,
full and courtly,

at the beach
on the end
of a long pier
where short walks
took us
where we lost ourselves
in chatter
and my hand found your nylons
while waves beat the pylons
and your hat
went soaring

over and into the water
as your feet
dangled in the breeze
in a whole other direction,

"No,
it wasn't the sales pitch your fell for,
it was the sales man
falling for you

and forced
to speak the truth of beauty as it was presented,
he wanted to dress you in hats
and gowns and long white gloves
and imagine lives
in alternative universes
taking the clothes
off you
at the close of days
at the end of piers,


"I love you
with or without the hat
and threads,
that much
I know by heart."



This isn't a movie,
but I can't think
of anything
else to do.
I dropped the towel
and looked
at you
as you dropped
the hat
and some more
and we stood there half undressed,
taking in views
embracing the ivory of enamel,
your legs pointing to the door,
you
taking me in.


--------

From the top of your head


From the top of your head
flowers grow that I've never seen
in the nature of my asking
the meaning of this thing, so beautiful, the wind.

The wind in all uses highlights
the shift of your hips
leaning against rocks, the meaning of this,
the earth, the mother of the deals
that have us eating out
of the hands that pick the roots of your hair
that goes on growing like flowers on hills
with all the houses we 've never lived in.

A clap of thunder is applause enough for pausing
to smell the turpentine that revives the hem and haw
of the wood under our shoes,
rainy nights are ovations and the trance
of still looking into your eyes
where I've always seen them,
on pyramids, in circles,
thirsty yearning.

From my hands comes ruined meaning
about hammers and nails and the holes that made them,
I've stared at your face on the ceiling all night,
water flows where there is no resistance,
insistence makes me forget and remember your names,
every center has a heart
and every heart is broken.
Into your face t
all roads split down the middle,
the wind is a whisper
and a rustle of notes
coyotes cry
in the wake
of our progress,
so beautiful, the wind,
and water rolling
in circles, in circles, in peace.

"Easy to read and melodious prose is one of the least natural things in the world.

In the course of a mad email exchange with a friend in Pittsburgh about writers and their strategies to creating a prose style that effectively conveyed their stories in all their obvious and more oblique consequences, I was struck by my friend's incidental declaration that "Easy to read and melodious prose is one of the least natural things in the world. " But who wants to read anything that has absolute fidelity to natural speech, whatever "natural" speech happens to be? The ear wants something better formed, and memory wants something that is, well, memorable. What is natural, if anything can be, is a human desire for things that are elegant,balanced, pleasurable to behold, a joy to the senses. What makes these pleasures varies radically in subjective examination, and that is what makes talking about the differences a peculiar pleasure in itself.


"Easy to read and melodious prose" has been the ideal since the creation of the professional writer: it's not far a field to say that humans generally prefer clarity over confusion, and to develop methods, developed through experimentation, to achieve those goals. Because we are a species that's smart enough to demonstrably learn new habits through different kinds of training or learning--whether mechanical or in the acquisition of cultural topsoil-- my thinking is that that a clear style is really a natural expression of human habit, determined however that habit might be. Culture itself, the abstract idea condensed histories gathered along a relentlessly twined strands, is indeed artifice on the face of it, but the formation of culture and it's aesthetic distinctions is hardly unnatural to anything one might think is alien to some wordy definition of man's "natural" state.

It's all natural, in other words: most everything we do, whatever our convolutions as a species carry us to on whatever tide of rhetoric, ideology and religious infamy, is the result behavior that is , of course, animal, species related, but also quite human, quite "natural" .We are not outside of nature, but rather our expressions are quite natural within it's all encompassing sphere, and the development of a musical style in order to express some sense of an individual experience of one's environment, the poetry of the moment, falls handily into the categories of "natural" acts.

More useful, perhaps, might be to consider the word "natural" with regards as to how a writer can create a plausible, believable voice within and without their narrative technique: DeLillo and Hemingway, stylized as they are, created powerful voices that compel response. The styles are connected to ideologies that themselves define a poetic/philosophical superstructures that lay final claim to the progress of history, and it is here where discussion as to the use of the voice becomes "natural" in it’s sound and tone, in it's tropes as it outlines a world view.

Compressed Dog walking with Christian Wiman

Sometimes you can concentrate on something so closely that the thing or the idea becomes abstract, blurred or jagged at the edges, a layering of form and sound that makes for a crowded, frame busting tableau. "It Takes Particular Clicks" by the adroit and terse Christian Wiman makes me thing of a walk through a familiar set of scenes that are closely observed but briefly referenced, suggesting something of the narrative stream technique Virginia Woolfe employed in her novels Mrs.Dollaway or To The Lighthouse (among others),There is something odd and detached here that makes me thing of someone floating through an experience, as with Woolfe's prose at it's most sensory rich, Wiman's poem skips and jumps, highlights and moves on to other details. Woolfe, though, awarded her readers with a flood of associations, the world of hard substance negotiating terms with a mind attempting to frame and contextualize the minute particles of the everyday;It is an impressionistic undertaking here, and the way things seem to be as one passes them can be influenced by any one of many moods one experiences in a short order. Fine, I think, but what's splendid of your review is your attention to Christian Wiman's creation of sound; this poem has a soundtrack of clicks, scrapes that underscore a psychological restlessness that narrator/dog walker finds himself in. This is a noisy poem about a brief visit to a noisy world, and you've done a nice job assembling your examples. Good criticism here.
.Wiman's poem is more a fast , hard rain in spring. The briefness livens the nerve endings.

Flip-flops, leash-clinks,
spit on the concrete
like a light slap:
our dawn goon
ambles past, flexing
his pit bull. And soft,
and soon, a low burn
lights the flight path
from O'Hare,
slowly the sky
a roaring flue
to heaven
slowly shut.

This is a poetic situation captured in compressed essence, not enlarged, glorified, vulgarized, made philosophical, but presented instead with a flash-card alacrity Sounds against a sidewalk soon rise above as would a responding lift to note air traffic and the sky that is several tones of cloud-coded atmosphere.
At first reading they seem a jumble of incomplete thoughts, but you've gotten the sense that this is a poem of a mind in full stride through a familiar terrain. Perhaps a bit like the scenery that rushes by a passenger window, the recognition of details nesscarily conflate and color each other in succession, but there is a coherence here; noises, distractions, from planes to speed bumps and the seem to make the walk a peril for our narrator, who seems constantly to be catching with himself ; the onslaught of images and their contextual framing seems constant work. The dog he's walking, though, is unperturbed and is determined by instinct to locate what it's senses have locked on. The shape and meaning of the world changes with each step, but a dog remains a dog and will do what dogs do during walks on neighborhood streets, and in so doing brings a focus to the onslaught, provides the reason to stop, reassemble one's rattled senses and make a statement about the experience: Good girl.

There is a pull of many things on one's attention, and the effort to recognize, categorize, acknowledge the information from a familiar neighborhood walk goes efficiently, the things themselves in curt terms, associations hinted at, suggested, the walker moving along, persistent in their path.

Here's a curse
for a car door
stuck for the umpteenth
time, here a rake
for next door's nut
to claw and claw
at nothing. My nature
is to make
of the speedbump
scraping the speeder's
undercarriage,
and the om
of traffic, and somewhere
the helicopter
hovering over
snarls—a kind
of clockwork
from which all things
seek release,
but it takes
particular clicks
to pique my poodle's
interest, naming
with her nose's
particular quiver
the unseeable
unsayable
squirrel. Good girl.
This string of scenarios unfold quickly, in steady stride, and there is an attending narrative for each thing and a cogent linking between the very different items of speed bumps or the odd thing his dog uncovered during the time on the leash, very little of it explicable , but all of it coherent; this has the eliding sway of a narrative with small notes, cryptic asides. Not as cinematic as John Ashbery's associations have been, but that, I think, is the strength of the poem; Wiman minimizes rhetorical intricacy, concocts a shorthand which suggests unsaid pleasures or private disgusts, and creates in doing a collage of signifiers, the smallish incidents and contents made extraordinary in their banality. This is something akin to the old Modernist's decree that language be treated not as the audible sighs of a wise God speaking directly to us, but instead as a hard, malleable thing; Wiman's style has the mashed together beauty of junk sculpture, the condition of things that were formerly utilitarian and explicable in design and purpose but now, mashed together, cogs, gears, fenders, trash compactors and steak knives pressurized into a furious, creviced cube, approach an organic unity.

The Hours by Michael Cunningham

Recently put down The Hours by Michael Cunningham, and found it rich and entrancing. The particular Woolfe-like riffs he does with his language is lovely, and under perfect control, and it is a suitable way to link the lives of the three women, whose psychic lives of acceptance and denial illustrate a scatter of concentration, a loss of the self when all other memory, personal history leads one only to the exact moment one is in, a cell of complacency, a dead end. The intertwined narratives, connected through time and each related in some marginal way with the issue of Virginia Woolfe and her novel Mrs. Dollaway, is lovely, being about lose, desire, the great inability to frame an ideal and then live in it in a universe that is busy, intrusive, insensitive to inner life. Cunningham commands the Woolfe style : the stream of conscious that is amid thought in the ebb and flow of existence: we have , again and again, real images, concrete in detail and form, become, through character musing and more musing, become abstract, fluid, merged with the fleeting psychology of each passing.Cunningham is quite good at describing a sadness that cannot be named, a spreading melancholy that invades and over takes both dreams and waking lives, and he demonstrates the act of creation as being in some way some way to seek a cure for the souls' illness--at one point or another, the women, compare themselves to the facts of the Mrs. Dollaway story, that it, somehow , is a narrative frame work through which a story, with a perfected technique in rendering its poetic effects, is taken for an achievable ideal , a diorama that instructs the reader how to respond to others, to the world.

Even the character of Woolfe, the author of the story that links the women through the novel, struggles with her unhappiness, and seems, desperately, to try and order her work habits to bring the work some illuminating , enlarging quality that will demonstrate consciousness at ease in its world, fatalistic in to a fatal degree. Cunningham understands the lack, and deals with the sense that things are lost, people die, memories live as long as there are people there to have them, unless one is fortunate enough to have been a novelist, or a poet who, through some publishing fluke, produces works that survives one whose contents, language, style colors the personality of another decades off.

Even so, Cunningham suggests that literature's' promise is not to bring happiness or resolution, but only reminders that the flesh grows old, the mind faint, and regret is a luxury in which no one should invest. The Hours works because author Cunningham doesn't try in any obvious way to assert a connection between the women, other than a tenuous connection with Woolfe and her novel, Mrs. Dollaway.

It's the skillful use of the stream-of-conscious the connects the stories, really, the women and their time periods, the way in which the on set of depression and slowly inhibiting despair is explored in the ways that these women think about the world they live in.

Family, duty, loyalty to others, all the things that the characters have to be loyal to and whose cause the central figures argue for, are seen to come into a continuing conflict with personalities whose centers are eroding, slipping into darkness. Like Woolfe, Cunningham continually deploys the facts and the images of the external world, a sign that the conscious mind is struggling to stay engaged with the world, but we see these images become abstractions, mere definitions, blurry and meaningless as the corridors get darker, colder. Applying this to Woolfe herself, as a character, was a smart and unexpected touch, perhaps critiquing the notion, the myth that one may write their way out of a chronically dour state. In any case, this trio of tales is delicately rendered, and the author's touch here is sure, if not invisible.

Why are Republicans So Mean?

Writer Paul Levinson blogs at Open Salon about why members of the GOP are so mean spirited, an issue that sent me off on a rant, a toot, an unfair diatribe. Think what you will, but Democrats have been demonized since both terms of the Clinton Administration , thanks to the right-leaning echo chamber of talk radio and the seemingly endless liberal-bashing books coming out from Regnary Press; one may cite their own examples. Fair or not, here's my two cents on Paul's topic; by tomorrow I suspect I'll be something like sane again and will approach my work, my bills and my taxes with a level concentration. Level, but not flat line.

There's a latent worship of power , stamina and absurdly skewed masculinity , and the party of Lincoln, so called, more often than not likes to think of themselves as rugged sorts for whom any helping hand from a state agency is sure weakness, moral slack and despicable. Though a good many of them will scorch the earth in their creationist ways and continue to demonize Evolution, the irony rests in the facts that there’s a strong, rancid tendency toward Social Darwinism in their thinking. It’s not that one should do the Christian thing and be kind to one another, cloth and feed the poor, and in general err on the side of decency, but rather that the strong need to subjugate the poor and powerless and in turn carve up the earth’s resources . Anyone who hasn’t power or money or status is , by default, a wretch who cannot survive the rigors of living in the real world; they and society would be better off if they died off, disappeared , vanished into the thin, fetid air that surrounds their corporate towers. I can’t say that all Republicans are bastards—I have anecdotal evidence that a few of them have principles not linked to serving the already rich and powerful—but I’m never shocked when ever the Republicans come into power and proceed to slash funding for helpful federal programs with ease and without a pause in their stride. It’s a determinist imperative, perhaps, a hard wiring of specific genes that cannot be untwined; Republicans cannot help but be hard-throbbing assholes.

Poems and prayer

There are times in the middle of the afternoon after I've finished what I think is an inspired poem when I have the momentary sensation--fleet! is the world--that all those wonderful metaphors and inverted oppositions were given to me by God Himself. I've been sober for twenty years, though, and I have a strong feeling that if I ever heard God speak, he'd tell me to go ahead and have a shot of hooch. Faith I have, but not to the degree that I think a higher power uses me as a mouthpiece for his left over tropes. The feeling passes, and I disabuse myself that poems and prayer are linked in degrees more bountiful than rare. I think the distinctions between the two things are clear and crucial, as both modes of address are for distinct purposes.

The key distinction between poems and prayers are that poems are almost invariably written from within experience, and as a form, is under no obligation to detail and highlight it's rhetoric toward any obligatory pitch or prejudice. The poet, distinct from the praying person, has the freedom to invoke God or invoke him not at all; the poet might even insist that the wonders he or she comes to write about are phenomena in and of itself, independent of anything divine.

Poetry allows for the religious, the agnostic, the atheist and the indifferent with regards to God. The single requirement is that the poem meet the needs of literature, however the poet lands on the issue of the divine; what constitutes literary value, of course, is subject to a discussion that is nearly as abstruse and premised on unprovable suppositions as theology, Literary criticism might be said to be it's own sort of religious dogma.

Prayers, in contrast, start outside human, terrestrial experience and beseech a higher power to intervene in human affairs. While poetry , in general, glories in all things human and is obsessed with the mystery of perception (finding that miraculous enough ), prayer assumes human experience is flawed, in error, and needs a strong hand to right itself to a greater purpose. Prayer in essence is an admission of powerlessness or one's situation and one's instincts to cope with the difficulties presented; the varieties of spiritual inspiration vary and are nuanced to particular personalities and finer or lesser nuanced readings of guiding sacred texts, but prayers share a default position that human existence sans God is incomplete and in need to surrender itself to the Will of a variously described God.

It is possible to write a poem that addresses god that is not an entreaty, finding His presence in the world as we already have it, not as we think it was."Question" by May Swenson does this.

Body my house
my horse my hound
what will I do
when you are fallen

Where will I sleep
How will I ride
What will I hunt

Where can I go
without my mount
all eager and quick
How will I know
in thicket ahead
is danger or treasure
when Body my good
bright dog is dead

How will it be
to lie in the sky
without roof or door
and wind for an eye

With cloud for shift
how will I hide?

It's a fine poem, and Swenson is speaking from within experience, finding something wondrous in the world as it is. Her poem is about finding God in the details of this existence, and does not beseech a higher power for guidelines about how to live a more righteous life according to scripture. Prayer assumes that human life, in essence, is merely an audition for a seat in Heaven. Swenson assumes we already have our seat and seeks God's inspiration in making the place where we live purposeful and fuller. I don't think God ordains prayers,since they commence with the human subject starting a conversation with his maker in the search for guidance, inspiration, hope. Prayers (and poetry writing) are voluntary, as humans always have the choice not to pray at all and to neither seek nor have an interest in spiritual matters. God does not micro manage what human beings do.

Getting a grip

I'm the first to admit that I was an opportunist jerk more often than I care to remember when I was in college, a bright boy with a morsel of talent who had large pretensions ; I came to realize these things, though, and I've managed to fit into the skin that God gave me. That is, I sobered up July 16, 1987, the day after my 35th birthday. The gave me the gift of time, twenty one years to change my mind about the mission I came to think I had and to try a different game altogether. It's been ragged , rough and full of mistakes, you bet, but there's been good orderly direction all the same; better writing to, although there are those who'd argue contrarily.

The change of attitude has improved my writing. Kerouac, though, never had the chance to get over his over sized idea of himself as a jazz-keened godhead, he instead became bitter when the vibe went numb and the scene became crowded with people he didn't approve of--Kerouac was essentially conservative, after all. As such, he drank himself to death , bitter and disappointed. Writer Barry Alfonso and I have talked about this repeatedly since our days in college, and what he insisted on is that art shouldn't, by default, be in service to some one's death wish. Leaving a good looking corpse is a myth, he said, dead people just look dead and those who died because of drugs or alcohol just bring on sadness over the waste of not so much talent as the life that contained it. Dying young is not cool, he said, and I've remembered that.

These days I respect writers who have resilient through the years and who constantly challenge themselves with new styles and approaches--both the late John Updike and Norman Mailer are examples of these artists. Bright, brief flames for most part seem to get blown out just when they seem to be getting started with the good stuff. How many decades have we rationalized Kerouac's feckless lack of form, or pondered what Hendrix lived and learned to keep his guitar in tune?

It's a species of hero worship that obscures the newer talent: it's the idea that everything that was good in this culture has already happened , and that more recent additions to our arts are imitation, variation, and elaboration of past genius. It's an odd thing, this latter day Spenglerism, this worship of the dead, that it comforts us in times of an uncertain future. I always thought the future was ours to

How does your garden overgrown?

Anyone will tell you, if asked, that what they want from this life are merely simple things, not much at all, nothing too large or complicated. Emma Jones in her poem "Paradise" would have us realize that simple things are less simple than the label would indicate. There is enchantment in building our particular nest, but there is work before there are glory, many surprises, and obligations to tend to after the daydreaming is done with:

What you wanted was simple:
a house with a fence and a kind of gulled
light arching up from it to shake in the poplars
or some other brand of European tree
(or was it American?) you'd plant
just for the birds to nest in and so
the crows who'd settle there
could settle like pilgrims.

A fine stream of language, this poem reads as if author Emma Jones were half asleep late in the evening typing rapidly, barely keeping pace with the colliding, chiming, alliterating language that flowed through her fingers and onto to the monitor. I'm assuming, of course, that this was composed on her computer, but even if I'm wrong it has that feeling of a ripe and rapid language that is intoxicated with the scents and scenery of a tableau being observed and then re-imagined. "Paradise" is a bit like the lash garden, foliage, and greenery Jones undertakes to evoke, the words and phrases demonstrating all sorts of conflations intent and verbal assault that there's the feeling of an everyday scene becoming virtual, enhanced, as if in high definition. Unreal as it may be, it fits a poem where the commonplace thing comes under intense scrutiny and unlocks the associative tendency. Perhaps Jones was half asleep, writing halfway between dream time and the solidity of the chair she was sitting on. It is lovely all the same;

Darling, all day I've watched the garden make its waydown the road. It stops at the houseswhere the lights are on and the hose reel is tidyand climbs to the windows to look insidelike a child with its eyes of flared rhododendronsand sunflowers that shutter the wind like bombsso buttered and brave the sweet peas gallopand the undergrowths fizz through the fencesand pause at some to shake into asters and weep.

If nothing else, the makes me think of the book Cultivating Delight by essayist/poet Diane Ackerman, a lyric series of essays she wrote observing her garden grow , seemingly decline and then grow yet again in the course of year; Ackerman is an especially eloquent stylist with a broad knowledge of natural sciences who persuades you (or at least me) that the seasonal cycle is wondrous, fantastic beyond the scientific data one can cite, memorize.


Jones delights as she describes the garden growing lushly, thickly, out of control finally, finding it's way beyond human borders, insinuating itself into man-made things, onto houses, around windows, growing in and around the man-made things that intrude on the fertile soil. Her rhymes and slant rhymes are wondrous and give evidence of the musically tuned ear; the near enjambments and alliterations scan easily from the page, and effectively create a sense of sensory seduction--this comes off as an invasion of ambivalence, in that one doesn't know whether to fight for their boundaries or to give in altogether. It is closely observed, sweetly detailed, the way this growth, this spread simply and ably transgresses the invisible lines that define legalistically determined notions of property and in effect change the way one comes to regard the soil where they make a home.


A knowing scenario, the setting up of the small accumulations of things one wanted in a homestead, the fantastical growth of the garden that softens the hard-edged result of consumer-driven housing results and rewards the homeowner who has tended their plot, who has grown roots in turn, and the final summation, a bit of banter where a banal observation is an acknowledgment of a rare bit of sublimity in progress:

The garden is a mythical beast and a pilgrim.
And when the houses stroll out it eats up
their papers and screens their evangelical dogs.

Barbeque eater,yankee doodle,
if the garden should leavewhere would we ageand park our poodle?

"This is paradise," you said,a young expansive American saint.And widened your arms to take it in,that suburb, spread, with seas in it.

One needn't surrender to the chaos of overgrown plants nor develop an obsession with cutting back a foliage that threatens one's doormat; balance is the message, the tending of things, the trimming, the hoeing, the time on one's knees with a spade, gloves and a box of tulip bulbs and apple seeds; a balance is maintained and the pay off, if that's the word, are those moments when what one has, a home, a garden, a preferred street to live on, family and friends to share it with, become of a piece; for the moment, for a precious few moments, things are absolutely perfect

UPDIKE AT REST: Our Best Novelist is Dead:

We've lost one of our greatest novelists, John Updike, who died of lung cancer at age 76. Norman Mailer, in a breezy dismissal of Updike's novel Rabbit Run, called Updike the sort of writer who was popular with the mass of readers who knew nothing about writing. Mailer's withering glare, though, was notably fueled with obvious envy (brilliant as he was, the late writer was always obsessed with his literary competition), and what the departed Updike leaves behind is one of the most impressive bodies of work a contemporary writer, American or otherwise, would want for a legacy. His Rabbit quartet of novels--Rabbit Run, Rabbit Redux, Rabbit is Rich, Rabbit at Rest--is among the peerless accomplishments of 20th century fiction in it's chronicle of living through the confusion of the Viet Nam war, feminism, civil rights and the sexual revolution in the person of the series' titular character, Rabbit Angstrom. Not deep of thought but rich in resentment, Angstrom was an analog of American culture itself, a congested vein of self seeking that never recovered from the raw sensation of youthful vigor; Angstrom, like the country itself, resentfully fumbled about for years ruing the loss of vitality and trying to replace it with new things, the crabby possessiveness of the middle class. 

Updike had been criticized, as had Nabokov, for creating characters who weren't sufficiently heroic in their suffering or sympathetic to any degree, a charge I considered a dodge against the dicier matters of personality Updike was fascinated by and lovingly detailed with his poetically charged sentences. The seduction and allure of Updike's prose was the lush and bittersweet tone he could manage while following the curious circles of sense seeking his creations walked in--within any scene, whether a room, a church, a middle-class home decorated in conflicting schools of tackiness, there would be an order things established, material goods contrasted against modified and enhanced surroundings that would offer up a vivid sense of how intoxicating, self-convincing a character's thought process can be. Updike, though, didn't trust perfect scenarios or theories as to the meaning of life and was well aware of the human quirk that seems compelled to foul the nest with self-seeking. Comic, cruel, resonating with moments that are suddenly enlarged beyond the inane doings of his sweetly deluded antagonists, Updike was the voice of the problematic white straight male libido. Everything was sex drive--love, business, politics--and that realization alone is likely what gave Updike so much material to write books about, captured in an unequaled six decades of novels, short story collections, plays, and essay collections. John Updike was that rare talent who had the capacity of vary his approach to novel writing and still remain vital, alive--the ratio of how many of his novels worked aesthetically and worked structurally within his constant experimentation with form and voice is astounding. What is amazing, as well, is how vital his novels remained as he aged--Terrorist (dealing with the obvious issue), Seek My Face (a novelization of the life of Jackson Pollack), and Gertrude and Claudius (a prelude by Updike to Shakespeare's Hamlet) among others show a fictionist of endless curiosity about things topical, historical, outside his own famous niche of New England suburbs and small towns. Tom Wolfe accused him of being among those American novelists who've missed the vitality of real people, preferring instead the easier job of writing fanciful "writer" works, but that's the sort of comment that shows that Wolfe wouldn't let the facts ruin a chance to pour gasoline on a burning resentment. 

Updike, gain truth, took the pains to research a number of novel ideas and then imagine a world where the characters would live--his range of subject matter leaves one breathless. Joyce Carole Oates impresses us with her energy and her sheer productivity, but one doesn't escape the feeling that she's written the same story, with variations in tone and width, at least sixty to seventy times over in her three hundred plus volumes; Updike, a little slower yet still prolific with fifty books, left his comfort zone and applied the novelist's craft to those situations and people he felt had a story worth telling. So too comes his criticism and book reviews, which seemed to make remarks from any number of writers and subjects; his willingness to consider fiction an expandable craft made him one of the more trustworthy reviewers we've had the good luck to read over the years.

If a writer's task is, among others, to help us understand the actions that cause us to fall down and act badly despite our best intentions, Updike has performed a patriotic service. There should be some prize for that.

Robert Burns

Today is Robert Burn's birthday. Now I'll roll over and go back to sleep.



I suppose I should honor the good man, but I always thought his poems sounded unintentionally comic. It's bigoted of me, yes, but the untamed Scot accent makes me think of someone running the teeth of a comb over a live, loud microphone, or the sound of an electric razor purring unattended on wash basin. I am stuck with the Monty Python sketch, which you can see here:

Cell phoning in the city

The sad backatcharolls off the stiff lower lip
and scatters like
cigarette ash
before the sidewalk can claim it,

the yackety-yack
with the lack of tact
in timbre and pace
makes listening to this world
a disgrace to the language
we have
and the faces god gave us,

wide eyes and
pliant mouths
squinted and frowning
at people they cannot see,

nothing in the headlines
keeps my interest,
all that matters
is whether the daughter
of the woman in front of me
wore thong underwear to her sweet sixteen
or if took the key to the belt
her dad made her wear,

it's a great concern
to know how low the liquor bottles were
when she got home from vacation,

the day is gray,
flavorless like bricks,
a phone rings every half a minute,

the street is full of people
who don't see anything,


the air is full of words
angry as wasps,

saying things
only ghosts and angels understand
as they pass through the walls,

ascend to the heights.

Elitist Poetry

Just got off the phone with someone who decided to make their nominal inquiry as to how I was doing after a-long-time-no-see into a springboard to revisit some old resentments. Poetry came up in the course of a miserable (and loud) stumble down Memory Lane, art and practice she found effete. "You're a snob and you're an elitist and you never listened when I--" I was puzzled, of course, but that's what I get for having the same phone number for over a decade; folks can revisit you and either get square with you or start the wildfire once again. Anyway, I resented being called an elitist. But maybe that's not a bad thing (within limits, of course).

Poetry has been an elitist practice for decades, and the efforts to bring a larger audience into the fold and investigate the diversity of verse styles is a good thing, regardless of the misgivings of the abstruse few. I doubt books will vanish, nor that experimental and radical writing will cease; more likely, such forms will most likely gain readers because of efforts to get buyers to invest in Dorianne Laux or Frank O'Hara instead of Mitch Albom or Dwayne Dyer. It's likely that exposure to poetry and the creation of desire for it where none existed before would eventually get a larger audience for things that are edgier, more experimental, strangely political. The anti-poetics that flourished in the last century might gain an audience not composed of other wayfaring artistes and institutionalized revolutionaries who nod and chuckle at each botched and confounded pun and labored sarcasm. Contempt is fine when it's reserved for those who are perpetrating objectively loathsome agendas on their fellow citizens, such as rationales for social, economic and physical violence of any sort; justice is a quality that must be fought for every step of the way, and a honed contempt is a part of the mix of responses that would fuel you to oppose the tangible elements of evil. Poetry you don't like isn't a tangible evil, it's only a difference of taste, and tiresome derision on the level of blistering invective does not prepare one's community for A Perfect World; it cheapens discourse, rather, and makes the prospect of writing and participating in poetry essentially the same as inviting someone to have a free sock-in-the-jaw. Why would one lean into a left hook they see coming?

And why would an aspiring poet bother with taking up this essentially unprofitable art if there's no standard for conversation, criticism, disagreement? It shouldn't be strange to anyone why many of our best writers are forsaking poetry altogether, and even skipping novel writing and instead situating themselves in various nonfiction categories, areas, alas, where there are readership and the sort of feedback that appraises worth sans the desire to impale every perceived sinner against a vague notion of worth. Perhaps it would be an audience that might ask what it is Bernstein and a few of his friends are trying to do. Such an audience should be prepared to roll up their sleeves; not every verse is Billy Collins, transparent as acrylic. The words we use and the sounds we make to get across subtle blends of the sublime, inane, blessed and evil is strange enough to consider, and one is refreshed by having their memes and phonemes challenged by way of being made even odder. Language poetry is an honest project, I admit, and I've been taken with its peculiar power as a method, but there is a point where the personality has to surface undiluted with theory, which such a hypothetical readership would demand.

Oath of Office

Poet Frank Bidart writes about the odd and confounding ritual of issuing in a new President with "Inauguration Poem", a skimpy, momentarily evocative lyric that promises to deliver a moral but evaporates on the breeze instead. Just as well, really, since these slight stanzas are murmurings instead of exclamations, whispers rather than shouts. Bidart wants to write about the unnamed expectations come to be focused on the taking of the oath. With or without the new president's hand on the Bible, the varieties of disappointment will reign soon enough; even a god would have trouble solving every citizen's concern and dissolving each citizens unease with the empty sound that attends every step. There are no laws against loneliness. This is poem dwells on the idea that what we're actually dealing with as we witness an inauguration is ritual meant to stir ghosts; the past is present and constantly influencing the future, as the sage remarked, and Bidart attempts to isolate some elements of the allure that attracts the best and worst of us. It's a collective point where headstrong notions of putting things right which have strayed off course , grossly so, in the presence of a president who'll mount an assault on erring policies and social injustice, a public that desires a change in direction, the sociopaths, the malcontents, the would-be assassins who want to strike a blow against the organized brutality the state and the institutions have made his or her world.

Today, despite what is dead
staring out across America I see sinceLincoln gunmennursing fantasies of purity betrayed,dreaming to restorethe glories of their blood and state...

Expectation, hope, rage, rebellion, collective will--a noisy, bickering mess trying to sort itself out and praying for consensus as the new man takes an oath to do his best. Sometimes we make the right choice, history seems to smile and matters work themselves out in ways that amaze us and perhaps make us aware of a hesitant miracle taking place. Too soon, though, our basic interest, our native centers of concern, take credit for the good, we lay blame too easily outside our sphere, we destroy Eden once again with our will to have our way.

under the lustrous flooding moonthe White House is stillWhitman's White House, itsgorgeous frontfull of reality, full of illusion

There is always the chance to start over, though, this work in progress--this is a government as the boulder we roll up the hill, only to start over once it rolls down again. That seems the center essence of democracy quite despite what Presidents have to say about it--we are and will continue to clean up the mess we've made of things, to contend with the bad hands we've been dealt, the sorry slices of pie we've been served. It's not about the getting, it's about the doing, and the specters Bidart invokes at the margins serve to compel us to keep the wretched machine humming along.

The angst of the pruney faced

Some of us have declared that they don’t care about a writer’s theories on writing so long as the work, absent an explanation , comes up to the snuff one would like it to. I do care if a poet's work add up to the sum of their theories because it's a difference between talking a good game and playing one. Sometimes the theories are more interesting and evocative than the poets’ work as an artist; Pound seemed to me to have the instincts of a good talent scout. I'm grateful for his remarks to his fellows, but I wish reading his work wasn't a path I had to go through in order to find the better poets. His protégé, T.S.Eliot, though, had poetry that surpassed his theories, giving the lie to them, in fact. For all of his stated preferences for impersonality in the stanzas, Eliot’s verse couldn’t outrun his despair. There is something felt and hurt, even moving under the abstraction of the writing, and one comes away feeling that he had hoped the layers of abstruse allusion would render the pains still and not bothersome. I doubt he succeeded, and it’s poetry’s blessing he never cured himself of his disillusion. One is almost able to forgive the anti-Semitism that creeps through the work. Not quite, but almost.

Andrew Wyeth

chistina's world
for Andrew Wyeth

brown hills of grass
where she slept

until the light
slides under
the surface of things,

she rises
hungry
as a fish
patrolling a lake's still surface,

there is someplace to be,

in a chair
at a table
with a place setting
of one plate, one fork,

one empty glass.

Metallica goes to the Hall of Fame

Somewhere in their headbanging journey a bevy of smart rock critics seeking a token metal band to extol as encapsulating the rebel virtues of the music picked up on these plodding purveyors of car wreck chord changes and have argued in earnest that their by-number anger and angst is of greater merit than the inchoate whining and flailing it actually is.

If they have captured the feeling of a generation, then it a mind-dead generation they represent; their music is a catalog of things most of us grow out of. They haven't a memorable riff, not a quotable line to shout in the car on the way to work, not a grunt nor a scream nor a rim shot that would agitate the nervous system to a creative frenzy. Metallica is the music of stalled traffic, tons of machinery grinding gears, moving nowhere.

We're left to ask when will the drugs wear off the Hall of Fame's nominating board and they realize their terrible slight of motor city punk pioneers the MC5 and Iggy and the Stooges? Those are two bands who created a sound it took the rest of American and British bands over a decade to catch up with. Please, some sane choices for who deserves the pantheon for this insane music.

Big Wind, Good Poem

"
This is a surprise, a lyric poem going for the musical measure and actually achieving the end. "Morning of the Monsoon" is not an over-alliterated fruit bowl of loud colors and stray wind chimes, it is a series of low tones modulating to harder gusts, the peace of a shore line giving way gradually to the roiling plunder of seasonal storm. Diane Mehta gets it right, and elliptically fuses memories of sublime nature writing with the human response to an eden about to be turned and churned by natural process.

The blue-black curve of weather sizzles when it smacks the asphalt.
Ocean air tumbles in, loosely shaped in networks of water.

Embroidered marigolds on muslin, canary-yellow kurtas,
pelican pink blur together in the wash
flowing in rivulets down the grooves of roads

the British built. Rainwater aimless as worshippers
tilted in prayer, chanting the old rhythms.

The monsoon works itself north. Cashews infuse the air
which thrives on motion, ripe fruit, and daily appeals—
a step up in the next world, more love.

So many poems get drunk on enjambment and stall like a car engine we've just flooded with our impatience to get out of the parking lot; Mehta has the ear for the way words cascade and comment off one another, she knows which articles to drop to quicken the pace, and when to slow it down with a line or two of greater length, deeper measure. Rainwater aimless as worshippers /tilted in prayer, chanting the old rhythms is rich and resonant, a rhythm of r's purring over the collective cloistering that seeks a refuge from the disrupted air, the erupting sky. It suggests a layering of sounds, strong winds and shrill whistling through the cracks, a droning prayer that centers the community.

Ash is the color of the road,
my grandmother's ashes cold as my mother's bones,
remains that will be mine. Words don't last in me—

there are too many dialects. I tilt into finite.
The rest plug into a circular, scene-shifting pull of souls—

Nirvana and the rest, rapture—
to be cut loose from life, its repetitions
hell. Like walking into the shade.

A keen ear and a sure tongue are a combination any poet would desire, and Mehta has them both on display with this work, bringing the reader through the experience of the monsoon and out the other side without hamming up the particulars about Nature's Wrath or How I Survived The Big Wind, among other stale strategies she might have taken. It is the perception of the child after an event she had not had before in her short life, eyes full of the blend of muted terror mixed with awe, the experience of seeing everything you've become accustomed to changed in a power set of instants. A poet who gets that right is someone meriting a further read.

Patrick McGoohan

A note for the passing of actor Patrick McGoohan, known to American audiences as intelligence operative John Drake in the 60s television show Secret Agent (titled Danger Man in Britain, where it originated), and especially for the dada/surreal serial maze he created and starred in, The Prisoner.

A craggy countenance and a rumbling boom box of a voice, McGoohan had pacing, brooding presence on the screen, someone who could give you the impression that he was thinking of several different different things while he spoke to you directly about a particular item of dramatized controversy. It was a restless energy he could bring to a career of roles he succeeded in problematizing with a repertoire of ticks, manic hand gestures, tilts of the head, an abrupt change of posture; he seemed like he was about to go off at any moment. He was a smart enough artist to guide his persona into the right roles, and The Prisoner was the perfect fit; an uncontainable individualist quits an undisclosed intelligence agency, only to find himself kidnapped and held prisoner in an isolated village with other prisoners where the cryptic overseers demand information which he will not give.

The Prisoner, referred to as No.6 in the series, continually calculated his escape attempts, all of them failure, a task he would only start again because he would not be contained.
Odd, driving, quirky, The Prisoner fit neatly into a generation's reading and viewing habits where The System and The Man and The Establishment meant sterility, conformity, death on two feet, and it got the spirit of rebellion through the likes of No.6. One suspects that McGoohan's pacing rebel would do well with the counter culture that turned him into a hero: the prisoner didn't seem the sort of trade one sort of conformist rigidity for another. He wasn't a joiner.

Slippery Literature

There was one of those rowdy discussions about literature at a corner cafe habitats for under employed bohemians where the topic of fiction took a hard left turn, when an aesthetic difference became warfare, a conflict of moral philosophies. I was defending postmodern novelists like Don DeLillo and David Foster Wallace for the way they were helping blur and otherwise erode the 

barriers that separated fiction-making and reportage, and a woman who'd been in talk suddenly clenched her fist, gritted her teeth, and gave a stare worth of a mackerel facing you down from a cutting board. To paraphrase crudely, her point was that the antics of postmodern writers gave her a loathing sensation she couldn't stand to have; her world was shaken, disturbed. She said she couldn't have the barriers between reason and emotion so disturbed and suggestively destroyed. She went about her business and left the table, and the cafe. I never saw her again, and side step having conversations about half-grasped literary theories with people I've met only that night. It takes so few assertions to undermine a pleasant evening.The convolution of reason and emotion is exactly the kind of writing literature ought to be engaged in however severe the psychic toll adds up to. If there is no risk to the reading or a dull edge to the narrative, the story is a waste of time. Literature is provocative in the best situations, where style and innovation match and afford the author a means to dwell over the lives of characters who have ambiguous notions of what path to take; heroic, or self-preserving, brave, or cowardly, virtuous, or slippery in ethical and moral principal. It's a tour of the grey areas of existence. Being neither philosophy nor a science of any stripe, fiction is perfectly suited for writers to mix and match their tones, their attitudes, their angles of attack on a narrative schema in order to pursue as broad, or as narrow, as maximal or minimal a story they think a rendering requires.

The attack on modernism's' arrogance that it was the light to the "real" beneath the fabrications that compose our cosmology, is grossly over stated, it seems, vastly over regarded: Pound, Eliot, Joyce, and Stein, arguably literary modernism's Gang-Of-Four, did not, I think, tell us in any specified terms exactly what that true reality was, or what it was supposed to be, but only that the by dicing up, challenging, making it strange and making it new could we challenge ourselves, as artists, and as readers that new perceptions, and new ideas about the nature of the world could be had.Individually , each writer had a different idea of heaven that they wanted the world to become--Pound was ultimately a befuddled, albeit fascist sympathizer, and Eliot became a conservative Royalist (and their anti-Semitism is problematic for anyone looking for real-time heroes)-- but so far as the principle thrust of their work, which was away from the straight jacket of accumulated literary history and toward something new and different that renewed the possibility of art to engage the times in an aesthetically relevant manner, is scarcely diminished in power merely because it came before. I agree with Fred Jameson on the point that Post Modernism , in effect, is a restating of the modernist project which is, in a cramped nutshell, a set of overlapping trends in cultural thinking and expression that countered the conceit that there is a contiguous and coherent way of interpreting the world. After two world wars , discontinuity was the rule, and the ground was set for constructing new ways of seeing the world, as was the cataclysmic optimism that something final and perfect could be made from the ashes. Postmodernism's particular twist was there was no end to historical development and that history was merely a processing of events through convenient fictions. Beyond that, the style of the literary expression hasn't much altered. The key difference seems to be that brand name have replaced place names.

Writing is an argument so far that the central impulse to write at all is to make a series of statements about oneself and one's experiences in the world , and reach a satisfying conclusion, some "meaning" at the end of the discourse.As Barthes noted, the effort to achieve fixed meaning is doomed, as experience is not an static event, but a fluid movement through time that a writer's perception of changes moment to moment, text to text. The argument is thus not one sided, but multi-vocal, complex, interwoven within perceptions that argue amongst themselves within in the writer and onto their pages, in the extension of characters, plot, instances, local, active bits of imagining where the goal, is finally to attempt to resolve contradiction, arrive at something absolute in a universe that seems to permanently with hold its Absolute Meanings during this lifetime, and to achieve, somehow, some peace, some satisfaction. But no: the argument persists, the imagination soars, the old certainties cannot contain either the unset of new perceptions, nor can sooth a writer's innate restlessness. In literature, the conflation continues, reason and emotion color each other, the eyes shut, hoping for vision, a clear path, but the writing continues, the sorting through of experience continues, the unease continues, the world changes radically and not at all. That post modernism's over all mission is to notify us of the limitations of our tropes, our schemes, and our rhetoricized absolutes seems redundant to what literature already does.

Critics in their Later Years

A diffuse style, effective in previous work where there was a strong sense of a cluster of ideas being brought together, here just lets the whole thing dangle like laundry tossed over a bed post. This seems to be a style of the critic who ascends from their particular niche and limited audience and become, over time , a public intellectual, a smart celebrity. Harold Bloom has been a conspicuous presence in the media for a good while, and years beyond his important books like the useful Anxiety of Influence and American Naturalism, his books have been increasing oracular, visionary, cloudy, full of pronouncements but stalling, hesitating, on a specific points.The last solid work by him was Shakespeare:The Invention of the Human, a provocative and entertaining assertion that what we consider to be the state and plight of Modern Man, a creature continually looking for meaning his actions and his ability to persist despite catastrophe, began with Shakespeare's writings. All our modern metaphors that demonstrate an existential void at the end of our philosophies come from The Bard's genius for making English mean new things.

A little pat, if you will (be leery of theories that account for everything that has befallen the race in it's grumpy history) , but with merit, and wisdom. Otherwise, though, Bloom has trailed off in his essays too many times, as in books like How to Read and Why or even his much lauded The Western Canon: he seems ready to offer us the keys to the kingdom before the cultivated quiver comes into his voice--I swear, I can hear when I read him. He leaves us hanging on a point while he references tropes and metaphors between authors and their works separated by centuries. Perhaps he does return to his points and makes his them clear and lucid, but often enough his writing in his late career leaves me filling in the blanks, interpreting, furnishing connecting paragraphs he didn't write in order to arrive at a semblance of coherent thought.

I don't think it's because Bloom is above my level--and I don't think the good professor is trying to get away with anything. I think it comes to a certain laziness on his part, running roughshod over older formulations, and laziness on his editor's part as well. They seem not to know how to encourage him to write a little more clearly.

Auster's poems

Strange to think, but the spare, undecorated prose of Paul Auster does achieve a poetic effect of sort, but it's something that comes about because he can create situations and odd scenarios that often times gives us the duplicitous ironies that are a good poem's hall mark. One is not sure where they stand after reading an Auster novel, and his poetry in kind does a trick of seeming like John Ashbery without the prolixity.Ashbery's genius is the concurrent circles of reference his hard objects inspire in his mind; they conflate gracefully, refusing closure. Auster's poems refuse closure as well, but his are stanzas that have a hard glare like black and white streets; no technicolor, just high contrast black and white.The stanzas and images are crystalline, hard, unadorned, and the dreamy language around them, the assumptive tone that starts with a given set of attitudes and finds itself changed or shattered by poem's end, is blurry, confused, and imprecise. An interesting tension results--there is the feeling of someone overwhelmed by the conflations and overlapping demands of events and walking away, blinders on, into a new identity.

Poetry v Prose 2: another poem by T.R.Hummer

Years, another poem by the intriguing T.R.Hummer, continues that poet's fascination with the promises and evasions of prose , the language of certainity in an existence that adheres to no protocols that have been spelled out, literally. We could say that the best aspect of having a written language is the poetry that results in discovering that things and events are never as they've been described and defined.

YEARS
Years ago, the story begins. Once.
In such-and-such a place, some season or other,
A stranger, two lovers, disaster.
She wants to close the book, but constellations
Of narrative structures interlock: gunfire
In the street, explosions at the embassy,
Betrayal, failure, decades of grinding hopelessness.
How long ago he died, his face pages vanished.
And she, dedicated reader, carries out sentence after sentence,
Her knowledge of the end complete, her execution certain.

The story begins and it never ends, as this tale and countless others like it are recast and retold; different actors, similar circumstances. Hummer gets ahead of the tedium that self-awareness of narrative form can create but chipping away at the didactic and getting to the good parts, the bits of unexpected circumstance that make a familiar narrative compelling, only they are not so unexpected. This poem might be a highlight reel, or someone fast-forwarding a favorite DVD for those scenes that resonates the most; the condensing of the particulars itself has an exhilarating effect. I think the last lines -- And she, dedicated reader, carries out sentence after sentence, / Her knowledge of the end complete, her execution certain -- because it suggests a pun, a reflection of the words we use to recount and recite a plot we know very well, and also something akin to a sentence one is fated to live through, to a willingly subscribed to circumvention of one's time where one's actions are plotted out in advance.It would seem to argue that we are only at ease using our own will power when we are secure in the belief that that we're constrained by a grand narrative where outcomes are premeasured and assured, despite our efforts to violate form. You are left to consider whether will power is an illusion in this instance, or if the violation of form is the disregard of the grand narrative and that we do have will power? As with the kind of ambivalence Hummer connects with for, the matter is slippery and does not rest either in or outside the distinctions; the boundaries are permeable.Will power, nee Free Will, exists indeed, and we live with the knowledge that we have the ability to go beyond implicit and tacit boundaries and create unpleasant consequences, but we chose not to. Most of us don't, in any case, and will use a sounder judgment. The majority of us wouldn't take a gun to traffic court to settle a dispute involving a ticket. This notion is something fluidly referred to as 'sanity', and there is a comfort knowing that one's fellow citizens stay within the boundaries. But there is ambivalence about those margins we stay within; there is an attraction to an existence where the Rule doesn’t apply. This seems a strong reason as to why we valorize and apologize for those artists, poets and writers we regard as artists, the usurpers of the norm. If they would otherwise be an unmannered assortment of louts.
Hummer's interest in written language as subject matter comes from the perception that human personality (in our culture at least) thrives on the notion that we're creative and groundbreaking creatures who can redefine themselves, as individuals, anytime it suits us, but that there is a virtually unspoken need to know that there are limits to how far we can stray from the script we're handed. It's knowing that we could break through the fourth wall and create all sorts of chaos for ourselves and our fellows , but that the host of us choose not too; we ascribe this to Free Choice, but for me Hummer has a darker theme, that of Fear Itself. The dread of an existence stripped of meaning, of limits, keeps us in check.

Poetry vs Prose

The Unwritten History of Prose by T.R.Hummer is a poem sussing through a variety of ambiguities about the competing provinces of Specialist Languages. The upshot of the poem is that the the jargon of each linguistic stronghold bleeds in the common parlance in a big way, one is left wondering, if they stepped back long and far enough from the tropes one routinely uses to discuss their life and their relations, that one's self-description of being-in-the-world is far more fractured than they thought. We are a species being, of course, but the conditions of behaviour and purpose are subject to tweaks and tunings from the experts--scientists, ministers, doctors, lawyers--who act, shall we say, in a profound spirit of self-interest. Whether it's enlightened or not depends on where you had your money invested, if you had money to start with.

Fitting that there is poem about prose, as a form, given the surfeit of stanzas about poetry or, more galling, poets talking about being poets. The difference is striking, and considering them, you can appreciate the reasoning poets, good ones, would consider themselves a stand in priesthood, the antenna of the race; poetry is the manifest destiny of the soul, an expansionist form that conspires, contrives , conflates the matters it chooses to deal with into a unified field theory of how the universe operates solely to make us feel a select schedule of moods. There is , perhaps, a theological assumption here, that just as there is a plan , with protocols, God intends for us to have in order to arrive, or not, at the off world point of this life--remember the phrase everything is exactly the way it ought to be in God's universe --poets treat the human experience as if were a fixed menu written in a language only they could read and order from; if crow was what they ordered, crow was what you ate.

Prose would be more concrete, pinpointed, appreciating the density of the concrete and the earthly essences that went in to making all these things adhere and form other things that are made by man; poetry is the tongue of God whispering his will into our ears, prose is the rumble and logical result following the fall from grace, a post- Babel of competing certainties , voices of conviction basing their expertise only in what can be measured, quantified, molded into a tool, a machine, a city of man made things, enterprise divorced from sacred intention, unmindful of consequences that cannot be felt until every enterprise is exhausted and each resource is depleted. Prose is the language of progress, capitalism, the rationale of moving on to the next thing , creating another catastrophe premised on unbound hubris.

I rather like this poem; it says prose is the medium with which we say "here I am, this is what I did, these are my explanations of my actions, my apologies for each and every failure." In the beginning there was the word , and in the end there will only the rubble of a civilization of things created from concepts those words delineated , and perhaps in the end there will be only the fragments of prose bits that survive, half-phrases, intriguing references and terms torn from context and historical fact, mysterious combinations of phrase that become, ironically, poetry all over again. A new Eden might yet arise, and we might yet again be a tribe collectively guessing the meaning and purpose of the sounds we make with the scraps of language set before us.

RON ASHETON, RIP

It's a strange turn of the New Year when we first say adieu to arguably the greatest jazz trumpeter of the second half of the 20th century, Freddie Hubbard, and then this week discover that another musical pioneer with qualities opposite those of Hubbard's has died as well, guitarist Ron Asheton of The Stooges. Hubbard was a virtuoso force of nature, to engage in an abrupt use of cliche, a technical wizard who had, additionally, the great gift of melodic invention that put his untouchable skills in the service of riveting improvisation. In the company of Ornette Coleman, John Coltrane, Hubbard coaxed an infinite number of dialogues and moods from his instrument, and he could place in the center of the emotional core of extemporized outings--the virtuosity made you feel alive , with emotions you forgot you had.It might sound too high hat, but metaphor aside, the Stooges were an alternative all the same to the pat bohemianism of the counter-culture;Rolling Stone and other hip capitalist media convinced America that there was a consensus among those of us in the "youth culture" and that all of us rock and roll fans were docile and enlightened, ergo harmless. The Stooges , along with the MC5 , showed everyone what was under the rock, a festering mess of violence, irrationality, youthful impatience. Sooner or later the lie had to be given to the hype about the Sixties and it was fitting that Ron Ashton's guitar work, a cranky machine of attitude, served as the battering ram against the edifice.

Ron Asheton, though, was of a different sort, a merely adequate electric guitarist who harnessed a narrower array of moods, attitudes, those being, I think, anger, diffidence, defiance, indifference to authority, characterized by a grainy, fuzzy, brashly fumbled yet heavily set of major and minor guitar chords. If Dave Davies of the Kinks invented the power chord with "You Really Got Me", Asheton reduced the formula to an even more primeval essence, his guitar work droning, groaning, distorting , aggravating and lumbering a set of teenage attitudes that crystallized the state of being inarticulate with a mind flooded with sensations and drives that had no experience nor wisdom to grant the spectre of coherence. He was the perfect foil for Iggy Pop, rock and roll's master of the throwaway lyric and the over driven ego; Asheton's primitivism had the gravity of a great boulder teetering precariously on a high cliff, finally sliding off with a crash, gaining momentum and mass as the huge rock approaches the bottom of the canyon; whatever was at the canyon floor was about to be smashed. Asheton made it clear on Stooges tune "No Fun", "1969" , "Search and Destroy", "Gimmee Danger" that whatever bad mood and impatient being lay at the center lay at the heart of Pop's lyrics wound up in the barbed wire snarl of his bleeding fuzztone and wah-wah pedal. Ron Asheton, an American rock and roll genius, one of the most influential fretsters of our time. Thank you, sir, and rock on.

Freddie Hubbard, RIP

I had the good fortune of seeing the recently passed away jazz trumpeter Freddie Hubbard several times when he played San Diego, most memorably in the Seventies when he played at the Catamaran Hotel. At the time Hubbard had made a switch from the straight ahead style on which his considerable reputation was made to a more commercial, funk and fusion approach, heavy on backbeats, simple melodies, with a minimum of improvisation, and this was the material he concentrated on for the first hour of his show. Technically impressive, I remembered thinking , and I leaned over to my date and said that I thought it was a shame he was performing the recent radio-friendly hits that had brought Hubbard's name to a broader,non-jazz audience. It was as though Hubbard had heard me, for as yet another anemic ballad finished, he turned to the rhythm section and began an uptempo count and BAM! the group snapped into a head-twisting bop.

Hubbard, who was an imposing figure on stage and had a build that reminded me of a fast, hungry boxer, blew the finest trumpet solo I'd ever heard, a brilliant, fast, blinding succession of lines that skittered, danced and pirouetted in configurations that seemed alive, serpentine. For the rest of the night Hubbard was in command of his trumpet, the strong , bell like clarity of his tone and the sense of fast-witted sass and unexpected delicacy on the slower numbers continually surprising a crowd that, perhaps attracted to the gig by commercial records geared for popular acceptance, quite possibly had no idea that they were coming to see the best jazz trumpet player of his generation.Hubbard, like many great musicians, made some dubious style choices, and was, at times, a pain in the ass, as I learned when he had a week long engagement in the eighties at the Summer House Inn's jazz club Elario's, where I worked as a reservationist. Hubbard stayed in the hotel during his gig, and was, shall we say, difficult in temperament. I answered the in house phone at the front desk one afternoon and it was Hubbard calling from his room, asking the bellman to bring up a pack of Marlboros; I decided to bring him the smokes myself, seeing a chance to actually meet a musician I admired. I knocked on the door of his room, which opened with a jolt, and saw Hubbard standing there, in his underwear and t-shirt.He tilted his head and looked at me through squinting eyes.

"Marlboros" I said, and handed the pack over to him.He took the pack and shuffled around a bit, an awkward moment. "If you need anything else, just give us a call at the Front Desk" is what I said. Hubbard said something and closed the door. The following morning I spent most of the afternoon answering phone calls from customers who'd come to see Hubbard perform at the restaurant; it seems he got into an argument with the pianist on the band stand between tunes and dismissed him on the spot, adding a gratuitous remark about the size of his personal business. Let's say here that Freddie Hubbard was the greatest trumpet player of my lifetime and that what I concentrate on are those records where there seems to be no disputing the fact, Red Clay, Outposts, Body and Soul, Hub Tones. The composer of the classic "Red Clay" had clay feet it seems, but when all is said and done it is the work great artists that lives on, not the foibles and contradictions. Freddie Hubbard,thank you. Thank you very much.

Thomas Hardy as Inaugural Poet

Thomas Hardy finds something beyond his idea of reality that gives him hope despite the rigors of crisis and tumult in his poem The Darkling Thrush, published this week in Slate by poetry editor Robert Pinsky. The scenario here is that the planet is colored by the most dour of moods, seemingly shrouded and engulfed in a corrosive, soul killing pessimism . And yet, amid the foul weather and declining mood, comes a hint of something lighter, a clear wisp of clean air. Hardy seems to have learned that perception is not , by default, fate.

I leant upon a coppice gate
…..When Frost was spectre-gray,
And Winter's dregs made desolate
…..The weakening eye of day.
The tangled bine-stems scored the sky
…..Like strings of broken lyres,
And all mankind that haunted nigh
…..Had sought their household fires.
The land's sharp features seemed to be
…..The Century's corpse outleant,
His crypt the cloudy canopy,
…..The wind his death-lament.
The ancient pulse of germ and birth
…..Was shrunken hard and dry,
And every spirit upon earth
…..Seemed fervorless as I.
At once a voice arose among
…..The bleak twigs overhead
In a full-hearted evensong
…..Of joy illimited;
An aged thrush, frail, gaunt, and small
…..In blast-beruffled plume,
Had chosen thus to fling his soul
…..Upon the growing gloom.
So little cause for carolings
…..Of such ecstatic sound
Was written on terrestrial things
…..Afar or nigh around,
That I could think there trembled through
…..His happy good-night air
Some blessed Hope, whereof he knew
…..And I was unaware.

Confronted with gray, rainy day, a terrain of alienating spires and barren trees, the funeral day is suddenly lit up with the swelling song of the oddly-placed bird. One feels hope, optimism, from an unexpected source. It is a perfect poem for the day as we anticipate the forthcoming Presidential Inauguration .
Optimism isn't the easiest matter to get across convincingly in a poem, but there is something about the arrival of Obama in Washington that calms me more than a little. The reason might be that the new president is willing to stop arguing all the distinctions-without-difference¬es that have all but obscured our dilemma and instead confront our national and cultural issues straight on, without flinching. The point here is that there is some hope from an unexpected source that we may soon have leadership that an older guard was unwilling or unable to produce; whatever happens through this, we seem ready as a country for whatever comes after the collapse of the status quo.

Hardy's ode convinces with its uplift fairly much because his lines are melodic and they swing rather loosely for such a constricted form--there is that feeling, as we catch the beats and the galloping rhymes , that one might get as they struggle forward in a wrestling match; one senses an advantage looming, an opening about to gape widely, and this sudden expectation charges you hard, pumps a bit more adrenaline, takes you over the finish line . Through it, one is exhausted, sore perhaps, but stronger, more confident, in a state where one does not take anything for granted. Hardy seems to point out that nothing gets better without change and change is invariably struggle.

Hardy seems to be talking about the fact that creatures other than man , who have nothing invested in thinking their species special or blessed in any way, have the ability to withstand and transcend trauma, and ironically appear stronger, nobler for the struggle. The song of the thrush is theatrical, a tad melodramatic, but for poetic effect it does serve to remind the author, lately suffering a depressed mood, that life isn't about the all of existence between in place only to confirm, challenge, or test the philosophy he has developed from the gathered wisdom he has read; there is sorrow, of course, but life goes on separate from expectations and personal bitterness and beauty is not only possible despite awful events and traffic circumstances, but in fact exists, plain, clear, unselfconscious. We have the poet here at the moment when a small perception gives rise to an ongoing re-examination of ideas and relations that have sustained one so far and to appreciate the truth that what a cosmology should be a loose fitting suit rather than a tight fit.

Which is to say that Hardy finds himself awakened to the possibility that even as life goes on, it needn't be a grudging trudge, and that one can experience the wider variety of emotional and aesthetic life than before, when one found himself sure of their ideas and knowing everything without experiencing a tenth of what the world has in store.

Poems and personality

How can anyone hope to comprehend the poetry without comprehending the poet first?

If the poet is good, they should be able to write poems that stand by themselves without the poet's biography to guide them. Reader's "get" Shakespeare's speeches and sonnets with out requiring the background incidents that might have been the material from which he drew his images and metaphors--the competently written poem has a coherent , if elusive language that can be understood on their own terms. One can learn to enjoy John Ashbery's fluidity of association without wondering if this is what goes through his mind when he's driving a car or attempting to prepare his taxes, and one needn't even know what or who it is he's writing about or to while they read him. It's the quality of Ashbery's writing, the unusual way he frames every phrase with something alluring and tactile that makes the guesswork we need to do to his intentions a pleasure.

Gloom is also an alluring element in a poem if it's well crafted, freshly phrased, provides a new sensation. Bukowski at his best could get you with that jab in the heart after making you laugh at his antics,but his punchlines end up as shtick too soon and too often. We leave it to Thomas Stearns Eliot to provide the elliptically phrased dread, the exquisitely burnished despair that speaks to us clearly without a hint of Eliot's crabby personality being known to us: the work speaks for itself.

For elusive poems one can appreciate the mood and tone, one needn't go further than Eliot; his dalliance with anti-Semitic movements in Europe can enlarge a reader's understanding of his famously ruined terrains, but one can, all the same, get to the larger pessimism that something special has been lost in our culture and we cannot get it back. Ryan, though, might be too transparent in her poems, if her work reflects her thinking--writing is the act of fleshing out a notion so that it intrigues a reader. Ryan is terse to the degree that you think of Joe Friday with slant rhymes.

Not mean, but...?

A poem should not mean
But be.

That said by poet Archibald MacLeish, in his piece "Ars Poetica". That thrust of that poem, in essence, was that poetry was no longer the central domain in which speculations about the nature of reality , beauty, and the pursuit of the Good Life were discussed and debated, and that it was , in modern times, not the friendliest grounds for discussions about God and his purpose for us on earth.

Other, prose dominated disciplines had quite handily usurped those topics as science handily dislodged, diminished and debunked the mystery and mythology the general consensus used to apply to the material world. A poem should not "mean" anything, as in questing for the precise definition of things and thereby making fixed, general statements about them.

A poem should "be" as a thing itself, a material item true to its own nature, a construction of words, considered by MacLeish, WC Williams and Stevens (among the poets of that generation) to be malleable no less than clay, glass or steel. The aim of the poem was not to reinforce the materiality of the world and the given political and economic realities that relied on perception that markets could define, exploit and profit from, but rather that poetry should tend to perception, free of the filters we've been indoctrinated into.

These poets were not especially overjoyed with capitalism (although one would be hard pressed to call them leftists in any sense) and it's propensity to smash and upset the unannounced world. Williams wrote (and I paraphrase) that the thing itself was it's own adequate symbol,which , considered closely, stated that there is no God and that human personality could and needed to see the things in the world on their own terms, in and of themselves.