Don't Let Them Hear Your Write

There comes a time in most poets lives when thoughts of their own death start to crowd their concerns, and the work they produce , the poems,
start to churn in that anxiety. It often makes for great work, the "mature" part of an artists career as they assemble a life time of perceptions in the fashioning of a style that is sure and bittersweet in the the way image, stanza , line, assonance and alliteration nails the troubling awareness that each day that passes is one less day on earth. This dwelling on the inevitable tends to become a constant buzz under the civilities and rituals of routine interaction, a phase where you seem and feel distracted, distanced from the world you walk through, glancing at everything in abstracted bemusement as if through a thin, barely perceptible membrane that separates you from anything else. Only your thoughts matter, only your subsumed astonishment that some how the the world as you know will get along with the grace of your presence. And so we wonder, and wonder, and wonder again how will we be remembered; what poem, song, or artifact will someone inspect of ours will someone inspect as they muse on our absence?

Nuar Alsadir handles the issue in The Riddle of the Shrink with appropriate reserve, too much so on this score. The details are telling, illustrative, comic in the way their caricature the inopportune instances that frustrate a smooth transition to day's end and Jay Leno or Letterman before bed. But it's pat stuff, straight from poetry's version of Central Casting; you can just about see the trails left by the feather dusters on the tropes as they were readied for use; lost tickets, a disconnected phone, a ball rolling under a piece of furniture where it will stay until either interior designers or movers force the hypothetical room into upheaval.

Upheaval is exactly what this poem does not have, and it is in the well -mannered inventory of shuddering detail that makes this seem more like a list of ideas for a poem rather than a poem itself. There is a self-reflexivity here that is perfectly useless to the theme and attempted tone of the piece,

The friend you have entrusted with your death

song, an editor, has changed the words.
Now it is you, not your modifiers,

who will dangle, suspended between this world
and the next.
You could make the case that the use of language is flowing and clever, but it is the seamlessness and cleverness that makes this stick out : the obsession to have the work refer to the author's life as a poet, a person of the purposefully dissecting and associative mindset who is now aghast that she will lose control of her words after her departure because an editor reworked some of her lines. There are any other number of things to ponder and run down in detail that would benefit graduate students lost, for the moment, in the paradoxes presented by philosophies of language--do humans make the language, or does language shape the speaker?--but that is another activity, not poetry. John Ashbery, whose name has been used here many times in the last week or so, manages to blend philosophical problems and anecdotal bits of his life with a style at once mysterious , challenging and yet engaging for all the areas his work insinuates itself in. Even as a young poet, Ashbery's writing was such that the philosophical and the more recently biographical materials had no designated areas where one stopped as another began, there was no sectioning of source material, which is what this week's poet is intent on. Ashbery is seamless and unaffected, if often inscrutable; we none the less are intrigued with his wanderings. But Alsadir is orderly, writerly, too logical and conveniently ironic in her confrontations with should convince us is here as her innermost dread and terror.

The sanctity of a writer's work aside, it is hard to really care about matters such as what happens to ones eternal soul with this ill-disguised whimpering larding up the works. Again, I wish poets who feel a need to mention that they are poets or writers in the poem, or are prodded by primeval forces to write a verse with poetry as the subject would instead trust the quiet about them and write nothing at all until the world their senses cannot control engages them again. No more self-reflection on the medium, okay?

The poem is too well mannered, too writerly to really seize upon the surrealism Alsadir attempts in the second half:

The image of the future

is the memory of the dream in which
you are standing before a kiosk, attempting

a transaction with a forgotten code.

These reads less like a poem where psychic dislocation is given a glaring, austere showcase than it is something paraphrased from stacks of old Robb-Grillet novels; it experience converted into jargon, and the defamiliarized tone sounds borrowed.

BREAK, BLOW, BURN: Camille Paglia's Poems that Matter

BREAK, BLOW, BURN--
Camille Paglia

I'd said some rude things about Camille Paglia's reemergence as a regular columnist at Salon.com, berating her for basically wasting the opportunity to be smart about cultural and political issues by lavishing each form of self-flattery. To court cliche, even Norman Mailer has more modesty. I haven't changed my mind, but I should mention her 2005 collection of poetry criticism, Break, Blow, Burn. It's the liveliest collection of critical remarks I've in years. Camille Paglia published her collection of poetry essays Break, Blow, Burn (now in paperback) in 2005, and straight away there were those neoconservatives who seized upon the firebrand professor as one of their own, someone brings "reason" back to the classroom. It was hoped in some discussion groups I've recently emerged from that Paglia is Sanity itself, ready to unfasten the chokehold of incomprehension that's been around literary criticism for decades. The short version of that conversation was that Paglia would be the celebrity academic intellectual who would sift through the Great Books and present a straying society the Values and Virtues William Bennett cherishes almost as much as he does a solid poker hand and a stall stack of chips. Hold the phone. I don't think Paglia represents "a voice of reason" since the word "reason" is the last thing you want to apply to a close reading of a poet's work. It implies, by default, rationality, and it's never been the poet's assignment to reason through experience as if he or she were a scientist trying to classify and categorize the world about them. 

Rather, poets, good poets, and their work continue to attract us because the way in which they usurp the instructed ordering aspects of language and instead find ways to integrated what is seemingly inexpressible, felt the experience, the interiority of being, with what is observed in the factual being. It's perilously hard poetry to write successfully and, even when it's done well, reviewers toward totalizing , sense-making totems that bring a reasonable and agreeable sheen of coherence to a work; the way we've come to discuss poems falls too often in the smelly troughs of conventional wisdom, received perceptions, cracker-barrel philosophy,  simple-minded platitudes, devised, by consensus or conspiracy for readers and reviewers, to have the world remains entirely comprehensible and sane. A worthy critic from the eighties, Clyde Hadlock, once wrote of the best verse being something unique in literature. He asserted, with deft metaphor, that if the prose was the photograph of how the nature of the world appears to the author, then "...poetry is the x-ray." The voice of reason is the enemy to good poetry, and that is what Camille Paglia knows better than any other commentator; a poet, she argues in Break , Blow Burn (now in paperback) is that a poet , though a conscious and determining artist, acts nonetheless as a conduit for the wild strands of personal narrative, religion, myth, comprehensible realism, rage, philosophy merge, blend, twine and twist in the same discussion. Poetry is the language of unreason, another way of taking the pulse of the culture as seen from the particular and individual poet's voice who lives within and yet is compelled to view it askew. The essays in Break Blow Burn argue that the poems under review aren't required to “make sense”, to deliver a singular meaning, easily digested and disposed of, but exist instead to provide a subtler, more nuanced , more complex sense of what experience entails. Many ideas from many sources come to bear on a poem's thesis, and Paglia pulls them out, addresses them, and demonstrates the fascinating dialectic of the way ideas, images, expressions and varied diction influence one another, offer shades of inference, change meanings. 

It wasn't enough that the national discussion on poetry was already pathetic and contrived, a contest between assorted second and third generation splinter groups of specialized enclaves trying to inhale what was left of the air in the tiny room where the debate raged. Amazingly, the conversation had become as dumb as it was insulated. In the 2001, the New Agers and refugees from shoe gazing concerts got into the act with the publication of Roger Housden's slim collection Ten Poems to Change Your Life, in which he presented the undefined general reader with a set of poems, varied to gender, nationality, religion, lifestyle orientation, that they might consider between errands and cell phone chats: " The Journey" by Mary Oliver ,"Last Night as I Was Sleeping," by Antonio Machado, "Song of Myself" by Walt Whitman ,"Zero Circle" by Rumi ,"The Time Before Death" by Kabir,"Ode to My Socks" by Pablo Neruda , "Last Gods" by Galway Kinnell, "For the Anniversary of My Death" by W. S. Merwin, "Love After Love" by Derek Walcott "The Dark Night" by St. John of the Cross . A high-quality selection, give or take exceptions according to tastes, but Housden's intent seemed less to introduce readers to the wonders and varieties of perspective poetry might offer than to bring us to the lectern where he would deliver his Message of the Day. Following each poem there was a light discussion of the life's circumstances the preceding poet wrote about and Housden would extrapolate through a number of nimbly massaged points of literature, theology, popular spirituality, to give the image reader a broader perspective, a moment's respite from that crackle and insistence of contemporary consumption. The aim of the collection, hardly surprising, was to have the stressed audience abandon their cell phones, laptops and other devices of damning distraction,  and make time to smell the roses before they were gone, trampled under the heel of progress. It's not an original premise, but it remains sage advice all the same, and one could for the moment put their disdain for the use of a poet's work as fodder for a feel-good mill, although containing the contempt was harder than it would seem. The irony was that the fresh perspectives, the original language use, the carefully crafted evidence of subtle intelligence interrogating the problematic nature of existence  used as another means of delivering readers to insights they already know. One hoped, even prayed, one hid under sheets of wishful thinking; any way of bringing readers to quality poets was worth a bit of pimping by an enterprising editor and motivational guru. Or was it? The problem remained that the skewed thinking that characterizes much of the best work would only confuse and further complicated the world for an audience that wanted assurances, not ironies from what they read and reflected upon. The mind was already a roiling with contradiction and discontent. Housden's editorial genius was his ability to ignore the problematic subject and stir his declarations skyward, looking over the hill for the displaced Gods who formerly assured us a coherent world.

Ten Poems to Change Your Life turned into a series of five similarly named collections, a choice gathering of poets per volume, followed by Houston's compulsively upbeat chats. A gimmick has been established for Housden and was performing handsomely—the books, pocket-sized, were perfect for bookstore cash register stands as impulse purchases, and in the dozens. One despaired seeing that Housden's books sold while the poetry section remained the slowest selling in the store where one worked; the audience was ready to read one poem by Walt Whitman and absorb a slight ration of cracker barrel spiritualism as an afterward, but such readers weren't inclined to pick up "Leaves of Grass" and do their thinking. Housden's audience is one that wants to be told what things mean. Housden's brilliance isn't what he says about the poems, but rather in recognizing an area of mild interest to big audiences that hadn't been  exploited and denuded of any possibility of inspiring even a minor itch.

It was enough to make one want to give up the game entirely and watch DVD reissues instead, but there is a blast of fresh air coming through the room, Camille Paglia's Break, Blow, Burn, a collection of forty-three poems brought together for close reading by the author. Paglia is a humanities' professor at University of the Arts in Philadelphia, and made her entrance on the national stage with the publication of her bulging, bombastic and usually brilliant book Sexual Personae, a sprawling study of sexual identity, its profound effect on art and culture, and the endless way that it's been disguised and altered. Personae was maddening in all its phases and investigations, with theories and declarations worthy of full dissertations popping up every few pages, yet no matter how one reads her breathless, in-your-face explications that every proverbial pore of existence, society, and culture was dripped with sexuality (repressed or blatant), you couldn't dismiss with the usual brush off lines. Paglia's basic thesis about the best way to appreciate poems is to stop worshiping reputations and the sordid prestige that comes and begin instead to read and think about particular poems. Hers isn't a sensibility to bow to fashion or someone's deeply intoned name; fame and a gimmick will not acquaint the poet under review any slack. As she says in the preface, what she believes in are great poems, of themselves, separate from larger bodies of work. What we get in the forty-one essays in Break, Blow, Burn are her intense, close readings of what she regards as the best poems in English; the selection and the arrangement of what these "best" poems come to be won't satisfy every taste or notion of what honestly comprises the best work, but Paglia didn't write these missives in order to cosign every lazy idea we've had about poets and their work.

These are her favorites, using her criteria, and quite unlike many skimpy or corpulent collections slapped between covers to satisfy a fleeting fashion, she will lay her arguments in solid, comprehensible and far-flung terms, returning again, again and yet again to the respective poems she's reviewing. Less a medium to make us feel warm and secure, her poems have to do with an extreme engagement with life on life's terms. Whether finding whole worlds of secular metaphysics contained in the few lines of Wallace Stevens' "Anecdote of a Jar," sweetly limning the edgy and cavalierly erotic voyeurism of Paul Blackburn's "The Once Over" or marveling at the triple-tiered city speak of Frank O'Hara's fantasy "A Mexican Guitar," Paglia discusses each of the poet's work as points in which spiritual certainty and intellectual pragmatism come into conflict, war with one another, and emerge by poem's conclusion with some third perception larger than the opposing inclinations which reveal a finer, more complex, less fixed situation for the human condition. In each case, Paglia follows the poet in the process of bringing together the poem, their process of perception, beginning with what was observed, the associations the image conjures or suggests, and delicately observing how the poet controls their associations, no less careful than a great composer, giving play to the various senses and associations each phrase and delicious reference appeals to. Paglia's genius is her ability to recreate the poet's thinking at the moment of composition. This makes her discussions intimate, vital, a whirlwind of excited speculation. Flux, change, destruction, growth, all the things that make the up the endlessly repeated cycles of death and birth, are what connect these poems, and Paglia, in these vividly studied pieces, isn't about to let any of us slide by with only a nodding acquaintance with what a poem can mean as well as be. Her view of art is that it increases our awareness of life's enormity, not reduces it to some meager paragraphs of ego massage, and it's a good thing that she was willing to put her notoriety on the line in introducing some rigor into the general chat. Finally, what is especially inspiring in Paglia's fierce arguments is her refusal to grant the readers slack. None of this material is over your head, she seems to insist, Get on the ladder and see what's out there.

Poems by Debra Nystrom and Amee Nezhukumatathil

An interesting poem about snow, if you can beyond the horrid recording of poet Debra Nystrom reciting her work.As usual,the recitation of the poem is marred by the outstandingly consistent ability of Microsoft's software to suck the life and warmth from anyone's voice; I'm not being ironic here, given the title. If there were someway for the engineers to adjust the sound quality to make the voice sound more alive and feeling, it would be appreciated, As is , poor Nystrom sounds as if she's packed in a trunk. Yet it may be an appropriate tone given the downward slant of the poem's psychic terrain, a general survey of isolated farmland in a blizzard,where isolation becomes it's own reason for being. Dreary, stalled, obsessively committed to her own stasis in the surrounding field of furious snow, Nystrom gets the gloom and borderline despair grow and take hold and quite literally form a weight that sits upon you;

you think of cutting the motor off to sit
in the tractor cab awhile, radio songs slowly
fading out as they suck the battery dry

There are things to be done in this bleak world, yet the extended absence of other voices of similar age and experience, the cessation of life until spring thaw, proves to be an enervating element that is at times overpowering. Nystrom chooses the language well to get across the mood, finds comparisons with her character's interior life with the exterior climate that are swift and clear

white nonsense scattering at the windshield
like bits of wreckage hypnotizing
till some kind of sleep comes on

Snow here seems analogous to sleep and sleep, rather obviously, is some depressed longing for death, death as an idealized state where there is only silence and no voices buzzing with their chatter of attenuated relationships or failed life-defining projects. What works here, I suppose, is that the poet compresses the mood, starting in the center of it and then moving out with details of the white, lifeless landscape; Robert Lowell's confessional prolix is not this poet's style, it seems, yet neither is Raymond Carver's terse,truncated lines. She is closer to novelist and short story writer Russell Banks, who knows full well the quality of being snowed in, as if buried alive.
-------------------------------------


"Hippopotomonstrosesquippedaliophobia
" by Amee Nezhukumatathil is my kind of poem, funny in a way someone can be if they have a discreet sense of the absurd that might float an irrational idea just so so that it has the dual effect of initial plausibility and then lagging clarity. The punch line , in other words.

Nezhukumatathil (yes, I cut and pasted her name in this spot) smartly side steps any obvious lectures that might have occurred to her to deliver regarding prejudice, identity politics, or the cruelness we foist on another. Rather she sympathizes with the perplexed reader, the bewildered student:


On the first day of classes, I secretly beg
my students Don't be afraid of me. I know
my last name on your semester schedule

is chopped off or probably misspelled—
or both. I can't help it. I know the panic
of too many consonants rubbed up
against each other, no room for vowels

to fan some air into the room of a box
marked Instructor.

The empathy she expresses leads to an unforced litany of big name diseases and conditions that are truly frightful to consider, and just as unlikely to cause anyone harm as her elongated last name. Nezhukumatathil keeps the anxiety localized , in human scale, which relieves her of the need to construct a global argument of a sort, with the attendant sweeping rhetoric that would've overwhelmed the heart of the poem. The writing is clear and graceful, just this side of whimsy; the appeal lies in the idea that this situation they all can get through if our sense of humor is in place.

What I read and heard was the sound of someone talking to a group of other people, imagined perhaps, full of perfect responses to the problematic nature of her last name, but still with a conversational thread working on that leads her audience, real or imagined, away from a source of fear so there might be some distance where humor can undermine anxiety and prejudice and discussion of a sort can begin. These items and words and definitions are nonsensical, sure, but they're not used willy nilly. Nezhukumatathil moves her ideal set of students into an ideal absurdity.


But most important, even if they did cohere, it would cohere into a poem that is still intolerably banal. The poem coheres very well, in tone, scansion and the implicit movement of ideas and their undermining. In this case, a underplayed notion that one shouldn't let an irrational and unfounded dread of new things--long names, new places, new relationships-- freeze one's possible responses to a larger world
they have to enter and act creatively in. This is anything but banal, though a straight moral lecture would have been dreadful, to coin a phrase. I admire the way she underscores her point through implication rather than direct argument. This allows some creative movement for the reader, who either gets close to her point or has license to make their own with her materials.

I wouldn't call this poem didatic, since it actually moves away moves away from didacticism, even to mock it with all the knowing references to ten syllable words and their obtuse definitions.The point of exaggeration is to reveal the absurdity of those banal items that create tension and fear, which is precisely what Nezhukumatathil does here.The imagery here is appropriate in so far as I think her escalation of complex terms and the bugaboos they define are in keeping with the logic (or lack of it, rather) that keeps individuals uptight. Effectiveness is what counts, and I think the poem, a good, small poem about a banal irritation in the poet's life, is effective in clearing ground and allaying fears without lectures, rage or insults. It operates the way a good put-on does, a straight faced declaration of some wild state of being whose meaning is grasped, or created after a particular spell of gullibility is cast.

I think it's her intent to veer to things that are not odd or eerie in and of themselves; though she never abandons her lyric bent, there's conversational quality of "jumping around", from item to item, sans cogent transition, that is faithful to the associative leaps actual talk assumes. This is idealized speech, of course--real speech transcribed is unendurably repetitive-- but I think she succeeds in blending her craft with a workable premise of what intriguing speech would sound like. Elmore Leonard writes amazing and intriguing dialogue in his crime fiction although we know full well no one actually speaks as engagingly as his characters.

Still, we suspend our protests and allow his crime novels to engage us. Nezhukumatathil has a harder time of it, since Leonard has the length of a novel to make his approach plausible and realistic seeming, and she has only the span of a poem. Her problem is not to overwhelm her subject with an excess of rhetoric or flourish and yet be "poetic" to get a sense and a tone just right, to capture some essence.

This is an elliptical monologue with the actual ellipsis removed, with the seamlessness meant to direct the theoretical students the narrator is addressing from their standoffish through an inspection of the absurdity of their fear. and finally to reassurance, provided with this:


I will tell jokes, help you see the gleam
of the beak of a mohawked cockatiel. I will
lecture on luminescent sweeps of ocean, full

of tiny dinoflagellates oozing green light
when disturbed. I promise dark gatherings
of toadfish and comical shrimp just when you think
you are alone, hoping to stay somehow afloat.

Cockatiels, toadfish and comical shrimp are appropriate , I think, because the poem concludes with something of an invitation , a promise that there is more to be gained by being open minded about new experience than there is by remaining closed and unduly protective of one's set view of the world.

The Poverty of Theory and the Burial of Poetic Meaning

Jean Baudrillard is dead this past week, and what I remember from this postmodern French scold wasn't the sense he was making about how our reality is inauthentic and comprised only of ceaseless simulations of some archival idea of authenticity--an ordinary notion in cafe society better writers have finessed and fudged over the course of worrying about their legitimacy in the mythical public sphere provided by print. No, not that at all. It was that his theories reached the incomprehensible beauty of a John Ashbery poem, streaming, steaming strands of sheer pondering that gave one the feeling that what's being said must matter and must be important and is something one must struggle with and fabricate opinions on because JB's prose was damnably dense, rendering every specific detail it might come across abstruse, bruised and convoluted as matted hair. Tom Wolfe, fading New Journalism hot shot and junior league Veblen, had his uses, in this case providing a fine catchphrase when he mocked the New York art world in The Painted Word; critics and theoreticians of art had risen in importance, creating a situation where one could "see" the art unless they knew the theory. Theory, in general, is an all-consuming monster these days, formerly a habit of mind that would clarify issues, now a thing in itself, blocking the view. A theory is a guy in the row in front of you who won't remove his hat.
I like theory well enough when it's an aid to comprehending a work, but it's gotten so that theory itself is the be-all in literary writing, and that is the tragedy of much poetry that gets published and acclaimed. Theory is unavoidable when it comes to any attempt to outline why poetry works or doesn't succeed in accomplishing what a writer set out to do; dealing in broad outlines appropriate to the poems that might be considered, you set out your details, draw from the work, cite other instances of similar work, set up contrasts, make comparisons. Presto, you're theorist elaborating at some length in order to reveal the subtler aspects of what one hopes is work worth the parsing.

It's useful, though, because theory, in this case, is an activity secondary to the art it tries to address; if the poet is clear, if his abstractions crystallize contradictions between emotion and intellect, if he or she creates that remarkable language that is at once graspable and yet tracing the edge of invisible meanings, the astute critic is there to explain, draw out, praise and explicate those values that make the work click. Similarly, in this idealized relation, a poet full of his or herself, drunk on convolution, overblown language, large concrete slabs of pulse-less abstraction, and all sorts of crabbed, cubist intellection, the critic is there as well to address the problems of an art that is created for no audience in mind other than a small circle of sycophants.

A large part of the problem is that criticism and theory have achieved parity with creative writing, with the result being a generation's loss of heart in the lines they wrote. The intuitive, the gut level, the anecdotal was distrusted, and poets had to exercises something like a critical self-flagellation in their nominal poems that carried the caveat, implied or directly asserted, that the "I" writing the poem was a social construction, and that the responses the poems contained were part of particular political hegemony which had made slaves of us all. The function of creative writing, of writing poems, became one witless bit of onanistic deconstruction after another. Where difficult poems by Eliot, Stevens, Bishop, and Ashbery at least tried to (successfully, I think) leave with a sense of the things they spoke of and allowed for reader interrogation, much poetry since has become incoherent for its own sake. I do think there was a generation of poets who did not know how to write about the world or their experience in it.

Billy Collins, not a favorite poet of mine, is correct when he says that we're still in the early stages of recovering from the bad faith difficulty that's hounded us for twenty some years. It's just that theory, in the hands of its practitioners, doesn't know its place. There are not enough decent, good and brilliant critics as there used to be; there seem to be no Alfred Kazins, Frank Kermodes, Leslie Fielders on the horizon to continue the task of sussing through, inspecting, and interpreting novels on the basis of what's actually in the work, and thereby establishing a base from which to grasp how particular works succeed or fail or wallow in the middle in their attempts to enlighten.I'd call this criticism for the engaged reader, the ideal person curious enough about their entertainments to want to discuss the issues they arise further.

The criticism-as-closed system begins, I think, with the advent of the New Critics, ala I.A. Richards and F.R.Leavis who, though paying tribute to the idea that the study of literature, specifically poetry, needs to be reduced to nothing other than what is within a given work (excluding all other details such as historical context, biographical information, influences, etc), I suspect the intention was to create a systemic jargon that was intended to mimic the analytical esoterica of scientific inquiry; there is an envy within that particular circle that wanted the authority and power of what hard scientific investigation was thought to have. Though New Criticism has waned in years with the advance of new fashions and trends, the impetus to remove criticism and theory from the mainstream hasn't gone away. It's gotten worse, let us say.

Some Jazz Albums I Bought Over the Last Ten Years

JC on the Set by the James Carter Quartet, a stylistically wandering but frequently fused effort from the saxophonist in group. Nice reading of 'Sophisticated Lady'--Carter's phrases are sure and undulate with a blues cadence even as he extends his lines over a sublime melody. In other areas, he sounds tad brackish and barking-- blorts and grunts at times when he really didn't need them, as if to establish some kind of credibility that admirable technique alone cannot. He sometimes grates.
Still, his work here is compelling for the most part, and Craig Taborn’s piano work is a handy and deliciously quick-witted foil for Carter: elegantly, giddily fast up tempo, meditative and yearning as he scrolls over the ballads. On a similar note, I just bought and played "Empyrean Isles" by Herbie Hancock on Blue Note, and features Freddie Hubbard, Ron Carter and "Anthony" Williams. A terrifically moody album, Hubbard’s' composition are smooth tone investigations--his piano work is focused and at this date, 1964, sculpted tasty figures. Hubbard likewise weaves in and around and through the music with a surety that belies his later brash, flaming attack. And Williams on drums is a wonder, as he always was: this album is fine companion to his own "Spring". Hearing this underscores the loss.

Pursuance: The Music of John Coltrane --Kenny Garrett

Kenny Garrett (alto saxophone), Pat Metheny (guitar), Rodney Whitaker (bass), Brian Blade (drums).

I guess I've been in a straight ahead mood lately, catching up with CDs I haven't played much since I bought them. Garrett acquits himself here on his alto, and allows himself to mess with Coltrane’s' sacred phrases: a potent abstractionist when need be, but a man who’s outgrown the old clothes and demonstrates an inspired re-tailoring of the material. "Giant Steps" has a swaggering waltz feel, with a sly, side long reading of the head, and Garrett’s' improvisations come in deft, spiky explosions. Metheny remains a marvel of jazz guitar here, a continuing revelation since he more or less walked away from his fusion stance some years ago, and the bass and drum interplay between Whitaker and Blade tumbles and rolls nicely through out. Worth the money I spent.

Remembering Bud Powell --Chick Corea and Friends

Roy Haynes (drums) Kenny Garrett (alto sax) Joshua Redman (tenor sax),Wallace Roney (trumpet) Christian Mc Bride (bass).

Yes, yes, I am playing a desperate game of catch up, and habits tend toward stellar tributes rather than primary sources, but....

..this Corea Bud Powell collection is notable for, besides dense and cutting improvisations, is the quality of Powell’s' compositions. Corea resists the temptation to Latinize or fusionize the material and instead plays the charts straight--Powell’s' sense of harmonic build up and resolution is loopy, easing from sweetness to tart dissonance. All of which is the canvas for some good blowing. Corea reins in his extravaganzas and weaves around with a now untypical sense of swing. The efforts of Garrett and Redman are a reed lover’s idea of heaven. Roney has a cool, crystalline tone, and his phrasing is meditative, reserved, nicely so, though one desires a Hubbardesque scorch at odd times. Haynes and McBride are champs.


Jazz From Hell---Frank Zappa.

Was always curious what Zappa would have sounded like if he could make full ensemble music without musicians to deal with. This is it, every tone, harmonic and textured, save an outstanding live guitar solo, MIDI'd to the nearest liking his famous impatience would allow. Daunting, but oh yeah...

Spring--Tony Williams

Wayne Shorter (tenor sax) Sam Rivers (tenor Sax) Herbie Hancock (piano) Gary Peacock (bass) Tony Williams (drums).

From 1965, a too-brief but alluring Blue Note set of moods and expressions ranging from sprite and dancing to somber and melancholy. Shorter's and Rivers' respective tenor work are wonderfully complimentary, with Shorter's long, ribbony lines knitting intricate configurations with the darting, brasher style of Rivers. Williams is a master with the brushes here, easily soloing through out the disc.
Interesting here that Gary Peacock starts what sounds like it will be a firmly intoned bass solo, but after a few plucked notes, the disc ends. Like that. Nada. It's a shock, but sounds right after a couple of listens.

Muddy Water Blues --Paul Rodgers

Rodgers, ex of Free and Bad Company, is as good as blue-eyed blues/rock belting has ever gotten--he can rasp and croon, belt and banter with equal measures of savvy and snap when all cans are firing. Sadly, he sings better than he writes, as just about all his post-Free efforts show. On this album, he digs into the bullet-proof songs of Muddy Waters, and has a hoot doing them: refreshingly, this is not a purist effort. Instead, it’s a throw back to British blues rock, which was louder, faster, flashier. Jeff Beck, Gary Moore, Brian Setzer and Trevor Rabin and Neal Schon all lend their fingers here, flash and feeling , and Rodgers applies the vocal chords for the best singing he'd done in easily ten years. "She Sends Me", "Born Under a Bad Sign", 'She's Alright" and "Rolling Stone" help me, for a moment, remember why I used to think he was the best singer on the planet. For a minute, that is.

Far Cry"--Eric Dolphy w/ Booker Little

Dolphy (alto saxophone, bass clarinet, flute); Little (trumpet); Jaki Byard (piano); Ron Carter (bass) ; Roy Haynes (drums).

What a band. Poised in the Tradition, but watch out: Dolphy's playing , especially on bass clarinet, are never far from the margins: even here, within the relative conservatism of the material, he threatens pure, Coltranesque blowing. A nice tension through out, and Dolphy is tireless with his invention. Little has a tight, squeezed sound in his playing, and it's a gas.

Jimi Hendrix:Blues --Jimi Hendrix

A typical gathering of Hendrix loose threads, centered his outstanding blues guitar work: some tracks work better than others, the band is not always in tune , and sometimes drags terribly, but this is more than archival stuff for completist. "Red House" is included, always inspiring, and "Bleeding Heart", a truly mournful show blues work out that has only surfaced once or twice on some imports, has Hendrix digging deep into the frets. A live "Hear My Train A Comin'", originally on the "Rainbow Bridge" album, is a masterpiece of pure, blazing Hendrixism: Everything Hendrix could do right on the guitar is displayed here, the sonic flurries, the screaming ostinatos, the feedback waves that he turns into melodic textures with a snap of the whammy bar: this track ought to the one any Hendrix advocate plays as proof of the genius we speak about.

Not a bad blues guitar disc at all, essential for this Hendrix fanttle is a crackerjack trumpeter, and Byard glides easily from


The Body and Soul ----Freddie Hubbard

An early work for Hubbard intended you showcase his flaming trumpet work in both septet and big band formats. Yes indeed. Hubbard’s' reading of the title track is superlative ballad work, and in other areas, his often times top-heavy virtuosity finds a place among and atop Wayne Shorter's arrangements. That is to say, Hubbard is not buried under a producer's idea of "taste", and Hubbard’s' attack exhibits hardly a trace of the scorched-earth style he’d favor in many of his later sessions. This is not to say that Hubbard is tamed, only that this is a successful combination of normally competing sensibilities, a true fusion. Along with Shorter, Eric Dolphy, Cedar Walton, and Curtis Fuller add their solo graces to the material, and larger ensemble work is marvelous as music can be.


Tenor Legacy --Joe Lovano

Lovano--tenor sax/Joshua Redman--tenor sax/Mulgrew Miller--piano/Christian McBride--bass/Lewis Nash--drums/Don Alias--percussion.

Legacy indeed. Lovano and Redman are an evenly matched set of bookends here, with Lovano's lusher tone taking the lead voice. He and Redman have a wonderful time of one-upmanship on some tracks, and Redman's ability to solo as fluidly as Lovano does lushly hands us a top-notch collaboration. Wonderful horn lines, and cracker-jack from all the others. Straight ahead blowing, solid compositions.


Sonny Side Up --Dizzy Gillespie , Sonny Stott, Sonny Rollins

Gillespie--trumpet/Stott, Rollins--tenor saxes/Ray Bryant--piano/ Tommy Bryant--bass/Charlie Persil--drums

A three way blow from 1958, this sessions is fast and furious. Stitt and Rollins are breath taking, particularly at the double and then triple time of "The Eternal Triangle", while Gillespie, as usual, is peerless with his tone and attack. "After Hours", as well, is a briskly played blues: one marvels at how many moods and approaches a player can have within the same 12 bar solo.


GO --Dexter Gordon

w/Gordon--tenor sax / Sonny Clark--piano / Butch Warren--bass / Billy Higgins--drums

A 1961 gathering, a roll-up the sleeves where only the music mattered, from the sounds of things here. Gordon has such an easy gait on the slower, bluesier tunes, and an engulfing sense of swing on the faster tracks. And in between, any number of moods , his phrases whimsical, suggesting , perhaps, what Paul Desmond might have wished he sounded like if he would only dare step out of that glossy, modal style and burn a little. He might have garnered a bit of Gordon's humor. Billy Higgins is wonderful here, and Sonny Clark is a bright star through out: his chord work and harmonic turns brighten up the room. This is the kind of music that makes you want to drink after shave and wash your cat in the sink.


One of A Kind--Bill Bruford

w/Bruford--drums and percussion/ Allan Holdsworth--guitar / Dave Stewart --keyboards / Jeff Berlin-- bass

The King Crimson and sometime Yes drummer had occasional jazz-fusion sessions when he wasn't furnishing beats behind abstruse angst fantasies, and surprisingly, the music holds up well. There is not an amphetamine strain fuzz tone anywhere to be heard. What helps are good tunes, most by Bruford, that mix up funk, Zappa, and Prog-rock stylistics under unmannered conditions, allowing the instrumental work to mesh, mess around, and burn as needed. Holdsworth offers some impressive ultra legato lines, and Jeff Berlin is singular on the bass. Bruford, hardly a Cobhamesque fusion monster, lacks some the swing you might like, or even the blunt Bonham-oid pow! to make this rock harder, but he's an able timekeeper who keeps the session forging ahead.

BLUES --Eric Clapton

A 2-cd set of blues tracks from Clapton, one studio out- takes and random tracks from previous work, and a live disc. This album often drives head long into a torpor that revives the phrase "noodling", as one mid-tempo blues after another eventually turns the stomp into a slog, and the guitar work runs a course from inspired and fierce to directionless and tired, tired, tired. This is the blues of exhaustion, what musicians do on stage when there no more songs or licks , but with time still on the clock. The live set fares quite a bit better--Clapton sounds awake and his guitar work is a demonstration why he's regarded as one of the classiest blues pickers alive.

But you wonder about someone's need to flood the market further with absolutely everything in the vault, in the drawer, under the sofa, lost in a box in the fruit cellar. Tedium too often wins out in the mood setting competition. A shorter, punchier single disc release would have been a better option.

This Land --Bill Frissell

w/ Frissell -- guitar / Don Byron -- clarinet and bass clarinet / Billy Drews -- alto saxophone / Curtis Fowlkes --trombone / Kermit Driscoll -- basses / Joey Baron -- drums

If Aaron Copeland wrote for small ensembles that highlighted a very electric and twangy guitar, the effort might sound like this. A fine mélange of approaches, hoe-down pastoral rubbing against some Manhattan chatter and rhythm, uptown funk overlaid with strains of Ives, jazz lacing everything together. Similar projects handle the diversity well --think Dixie Dregs and Bella Fleck-- but Frissell's instincts are sensuous, not sinewy. The improvisations are nicely over lapped, and Don Byron is a breathing history of his instruments.


Getting There--John Abercrombie (ECM)

w/Abercrombie -- electric and acoustic guitars / Marc Johnson -- bass / Peter Erskine -- drums / Michael Brecker (special guest)-- tenor sax.

Sprawling , icy fusion, informed with Euro-detachment that has its moments of genuine passion and swelling originality. Abercrombie’s plays in terse note clusters, infrequently favoring the long lines over the diffuse rhythms, but he has a nice phased , electronically grafted tone whose colors add density where other wise there would be none. Good , probing jazz rock. Brecker's contributions could have been phoned in, though.

This Was Your Life

Nothing makes the soul sink faster than witnessing the conversion of youthful idealism and passion into new ways of getting yet more money from our wallets. In the midst of a world that is insane with immoral wars, terrorism, and increasing occurrences of natural disasters, we seem ready to have our past sold back to us, and worse, retold to us, as if our own recall and reports from the front lines were inadequate for the purpose of History. Apparently, you can sell refrigerators to Eskimos.

No matter, I suppose, it's a discussion I'll join anytime, venturing forth opinions on The White Album being a greater double record set than Exile on Main street, whether Dick Cavett was actually any smarter than Johnny Carson, or if Norman Mailer ever got those bossy feminists about what's really important in this man's world. We are eager to surrender our disbelief and fight the battles over again, reciting song lyrics and mounting arguments about the inevitability of a Revolution that will change the meaning of everything. Everything has changed, yes, but not even remotely as we might have imagined. So the passing of every artifact and every minor player from the Fifties and Sixties becomes significant, if for no reason other than to remind us that we all inch nearer the end of our individual tethers. So we distract ourselves and glory over the memories of the formerly great and the inconsequential with the same indiscriminate vigor.

Presently we are in a moment of time when Bob Dylan is set to be deified; a benediction is underway. His memoir, Chronicles Volume One, sold well in hardcover and has just been released in trade paperback, Martin Scorsese has prepared an extensive documentary on his life and career that will be broadcast over PBS at the end of September. Perhaps a Supreme Court nomination should be offered to cement the idea in place that Dylan has become the most overexposed and overpraised man of verse since the glory days of Robert Frost. The mention of the evokes so many associations that have little or nothing to do with his art, songwriting that we are in danger of losing all honest perspective on his writing, and the elements that gave it the power to begin with.

Someone posted his lyrics to his middle period song "Shelter From the Storm" online as a way of commemorating the ghastly devastation of New Orleans, something I thought suspect because this happens to be particularly weak lyric; unfocused, unsterilized, cryptic without being evocative, the cliches and the desperate overwriting to avoid cliche make this a twisting bitch of tune to parse in any convincing way. I was about to write something to this effect when the same person posted a stronger lyric, the brilliant "A Hard Rain's A-Gonna Fall". The strength of Dylan's best writing became clear again, momentarily liberated from image, innuendo and celebrity worship.

"Hard Rain" is one of Dylan's greatest lyrics, and certainly packs more poetic power than the much later "Shelter from The Storm". "Hard Line", inspired by the Cuban Missile Crisis, was written in a pitch of national anxiety as to whether we were about to enter a Third World War, a fact that gave Dylan's lyrics a honed edge and a kind of Biblically inspired surrealism whose images suggest the sorts of undreamed things occurring just prior to a last day of reckoning. We might have averted the nuclear holocaust back in the day, but the song's genius is such that speaks over the decades and resonates louder and less ironically than it did in 1963; it is potentially even more political today than it was so many years ago.

"Shelter from the Storm" is much later Dylan, and it has never sounded more than someone trying to get up a full head of steam again, only to end up parodying their own best work. It might seem weird today, but I could never figure out what it was Dylan was talking about, or why any of the rustic fantasies and idylls that dominated much of his middle work were worth constructing. Suspend my disbelief as hard as I might, I could never buy into the image of Bob Dylan as a wayward traveler, rambling from town to town, taking odd jobs and having strange affairs with cryptically inclined women who end their affairs with morals that are enshrouded in magic-ball vaporings. It's not that the lyrics in "Shelter" were merely enigmatic--that would be a relief--but that there's an implausibility so conspicuous that I sometimes wondered about Dylan's mental health. It occurs to me that such worries demonstrate a inner stability on my part, and that is something I ought to thank Dylan for someday, but not before I max out yet another credit card acquiring as much thirty-year arcana as a man in his early fifties can stand to have.

Poems and Prayer

There are times in the middle of the afternoon after I've finished what I think is an inspired poem when I have the momentary sensation--fleet! is the world--that all those wonderful metaphors and inverted oppositions were given to me by God Himself. I've sober nearly twenty years, though, and I have a strong feeling that if I ever heard God speak, he'd tell me to go ahead and have a shot of hooch. Faith I have, but not to the degree that I think a higher power uses me as a mouthpiece for his left over tropes. The feeling passes, and I disabuse myself that poems and prayer are linked in degrees more bountiful than rare. I think the distinctions between the two things are clear and crucial, as both modes of address are for distinct purposes.

The key distinction between poems and prayers are that poems are almost invariably written from within experience, and as a form, is under no obligation to detail and highlight it's rhetoric toward any obligatory pitch or prejudice. The poet, distinct from the praying person, has the freedom to invoke God or invoke him not at all; the poet might even insist that the wonders he or she comes to write about are phenomena in and of itself, independent of anything divine.

Poetry allows for the religious, the agnostic, the atheist and the indifferent with regards to God. The single requirement is that the poem meet the needs of literature, however the poet lands on the issue of the divine; what constitutes literary value, of course, is subject to a discussion that is nearly as abstruse and premised on unprovable suppositions as theology, Literary criticism might be said to be it's own sort of religious dogma.

Prayers, in contrast, start outside human, terrestrial experience and beseech a higher power to intervene in human affairs. While poetry , in general, glories in all things human and is obsessed with the mystery of perception (finding that miraculous enough ), prayer assumes human experience is flawed, in error, and needs a strong hand to right itself to a greater purpose. Prayer in essence is an admission of powerlessness or one's situation and one's instincts to cope with the difficulties presented; the varieties of spiritual inspiration vary and are nuanced to particular personalities and finer or lesser nuanced readings of guiding sacred texts, but prayers share a default position that human existence sans God is incomplete and in need to surrender itself to the Will of a variously described God.

It is possible to write a poem that addresses god that is not an entreaty, finding His presence in the world as we already have it, not as we think it was.
"Question" by May Swenson does this.

Body my house
my horse my hound
what will I do
when you are fallen

Where will I sleep
How will I ride
What will I hunt

Where can I go
without my mount
all eager and quick
How will I know
in thicket ahead
is danger or treasure
when Body my good
bright dog is dead

How will it be
to lie in the sky
without roof or door
and wind for an eye

With cloud for shift
how will I hide?


It's a fine poem, and Swenson is speaking from within experience, finding something wondrous in the world as it is. Her poem is about finding God in the details of this existence, and does not beseech a higher power for guidelines about how to live a more righteous life according to
scripture. Prayer assumes that human life, in essence, is merely an audition for a seat in Heaven. Swenson assumes we already have our seat and seeks God's inspiration in making the place where we live purposeful and fuller.