Give Robert Christgau A Writing Gig NOW!

The firing of pop music Robert Christgau from the Village Voice by their new owners gives me yet another reason to pass up the weekly on the news stand and to cease dialing up their web site. I'd been reading Christgau's insular, fannish, personal and idiomatically dense reviews for decades and rather liked the idea that I was part of the cognoscenti who could parse his sentences and follow his train of thought. Any Old Way You Choose It, his collection of longer reviews and pieces gathered from the Sixties and Seventies, is one of of my all time favorite essay collections, a brainy, chatty, at times exasperatingly idiosyncratic journey through a couple of decades of extraordinary innovation; I love it for the same reason I still cherish Pauline Kael's I Lost It At The Movies, for that rare combination of true fan enthusiasm and discovery. As with Kael at her best, you can sense the moment when Christgau comes to an insight, a discovery as yet undiscovered by other writers; he has that element of "ah-HA!"Coming to his Consumer Guide column, where he would review anything and everything available, from the varied strands of rock,disco, reggae, folk, jazz and popwas like meeting that clutch of friends you knew in college who considered rock and pop the emerging Grand Art.


His was a column where I found someone who kept the conversation going, and strange and self indulgent as it may have seen, it was a fertile ground to debate and exchange ideas on the relative qualities of music. Anyone who's been through this bit before, the obsession with rock music being an art and establishing the critical terms with which one can assess, appraise and make note of what makes albums worth the purchase, appreciates the kind of critical thinking which becomes a habit of mind. In college I was Arts Editor of the thrice weekly campus newspaper, and was required ,in addition to my studies, to write a crushing amount of column inches a week on matters of music, theatre, television, movies. Rough life, I know, but it was alot of writing none the less, and the chief debt I might have toward Christgau , an admittedly sketchy model for a minor league reviewer, was the creation of a tone, a style.

The Village Voice, founded in the fifties by Norman Mailer and Dan Wolfe, was formerly noted as a magazine where the pittance that writers were paid was somewhat compensated by the freedom they had to develop writing style, ideas and journalistic beats. It was a writer's publication, and that was the chief attraction for a reader who wanted more than cooker cutter reviews or cursory coverage of politics and culture. Christgau is a product of that freedom and developed a particular argot and style that was intended for those as obsessed and concerned with music as he was; he is a critic, not a reviewer distinction being that the critic assumes that his or her reader has the same background in the area under discussion as they do.
Unlike reviews, which are final and absolute and brook no discussion beyond name calling, Christgau's essays are addressed to the concerned, the convinced, the true believer that pop music traditions matter as much as so-called High Culture
expressions. This leaves him incomprehensible for many who think his writing is too dense with insular references and verbal short hand to bother with, but that was a chief part of my attraction to his writing. There were many a time when I was in my twenties when I hadn't the slightest idea of what he was talking about-- who was Adorno? Marcuse? Sun Ra??-- but the subject matter at hand compelled me to investigate references further. It was an old fashioned enterprise, his column in one hand, a dictionary and an encyclopedia at the ready to clarify the murkier waters of his prose. Any inspiring critic does that.

Christgau and the late Lester Bangs gave me some ideas and methods in learning how to write fast, and well (or at least well enough that some light editing could be done without a major operation and my copy could be taken to the typesetter before deadline). What is impressive about Christgau is his catholicity of taste, his constant curiosity about new sorts of noise and racket, and his ability to form connections and generate operate theories. His writing is unique, and the Village Voice's loss will be another editor's gain.

Blood on the Tracks was second rate Dylan

Joel Rosen of Slate gives the new Dylan album favorable hits all the expected marks when he declares Modern Times to his best album since Blood on the Tracks, which implies clearly that he thinks Dylan has been producing crap during most of that thirty-one years. I find it ironic that thirty-one years ago I reviewed Blood for the San Diego Reader and gave it a bad review. My grievances were Dylan's straying from the kind of blues-informed surrealism that typified what I still think is his best period--Another Side of Bob Dylan through John Wesley Harding-- in favor of a more conversational, chattier, looser, more cliche bound lyric style that cast Dylan's persona as a wandering stranger. Our hero would go from town to town, from job to job, meeting interesting men, having affairs with alluring, cryptic women, and then would be off again after some minor incident, some unsaid faux pau, walking up the road, sticking his thumb out, the sun setting, the lights of the next town in the next state glowing over the hillside, dreaming up vague strands of philosophy to assuage an even vaguer heartache he was feeling. He was Joe Christmas always intersecting with Lana Grove in some desolate, anonymous America, an angle interesting enough to work once or twice, but this was a field that was over tilled. It sounded constructed and contrived to me at the time, toned up on the energy and ramped up on the bullshit, and to this day I'm of the opinion that Dylan is a miserable storyteller and someone who has a difficult time creating narrators with a personality that don't seem to be recreation of how he spends his weeks. But I've softened my position considerably and now find much that I was too impatient to appreciate all those decades ago, and yet I can't bring myself around to say that it's one of his best albums. It isn't. My review ventured the guess that Dylan had run out of things to say, and had lost his knack for saying the obvious in interesting language and locutions--Paul Simon and John Updike could show him something in that regard--but he maintains his need to talk, to write, to prate continually as if the production of songs, albums, and tours in his late career were another shoring brick in is reputation and a hedge against death. There are a couple of stacks of meandering and mumbled music between Blood on the Tracks and Modern Times, and truthfully I think it's only within the last decade that Dylan has gotten his mojo back. Oh Mercy, Time Out of Mind and Love and Theft are strong music from an artist who's persona finally fits the gathered texture of his years. There is finally things he has to say before he offers his last guitar strum, and I suspect Modern Times will only add to what seems like a long and robust third act in this remarkable man's life.

Curtains for Christo

Christo is a ridiculous celebrity who has managed to make a famous and assumedly profitable living repeating the same trite idea, in this case a matter of convincing townships, city governments, government bureaucrats to grant him permits and permissions, and donors to give him sufficient funding so that he may wrap another building in massive amounts of swaddling cloth, or hang a Leviathan laundry line across an expanse of inaccessible space. Okay, we get it, you introduce one aesthetic element into an area where we wouldn't have expected to run into it , thereby creating something of a framing device which decontexualizes the familiar and forces us to reconsider our relationship with the spaces we inhabit, the spaces we pass through, the spaces we create where there were no space before.

It's a not a new idea, and scale does make the make the project any more important, let alone profound, nor does it make Christo and his cult seem any smarter, except one does admire the craft with which they manage to get usually positive press and use an accumulated reputation to marginalize critics (or just plain non-experts) who might wonder aloud how one succeeds in getting paid for engineering these philistine notions of art in public places. For the Gates, you suspect he and co-worker Jean-Claude were inspired while shopping for bath mats and shower curtains.

The fact that there is a line of them, going along a path doesn't diminish the out-scaled tackiness of Christo's singular idea; we have in our midst the equivalent of the bad joke teller who repeats a punch line not once but three times in the course of a stop-and-go round of small talk, with the wan and waning hope that someone might chime in with feverish paragraphs to explain the punchline, to create context and criteria, to invent terms from whole cloth (appropriate analogy) , couched in vague and mysterious use, that have the sound of authority in defending the failed attempt at humor, but lacks something in the area of a tangible , comprehensible idea that gives us a spark and makes us say aha!.

It seems unlikely that Christo and co will have as many defenders and contexualizers and exploiters of invisible success at their side with this effort; he is simply too old to get away with this stuff anymore. What he ought to consider is a marketing himself as a celebrity spokesperson for Tide, or Cheer, or some such miracle whitener; it would be a chance for him to admit that he's a hack in a way that's more artful than the work he's managed over the last dozen years. Metaphorically, it would a chance for him to come clean on his deal.

The ephemeral essence of Christo's applications of swaddling cloth can't hide his bankrupt aesthetic. Christo's body of work consist of one idea, and what's obvious is that it's the application of a gimmick, a trademark rather than an investigation of problematized proximities. There's more than a hint of the Dada gesture in the projects , but there comes a point where "Oh wow" is replaced by "So what?"

Nearly every artist who wants to commit public art gives a variation of this apology for what they've foisted on public space, and in fact this sounds like an echo of my paraphrase above for same such explications. Fine as the reasoning might be, you really can't escape the fact that large scale works are oftentimes only measurements of ego , not intellect nor talent. Had Christo done things with more variation in his life as a celebrity avant gardist, he might not be producing yawns.Art in public places is no less subject to criticism and value judgement than that safely on the walls of museums and galleries. There are public works that succeed brilliantly, like this from Picasso , in Chicago. Why and how they work are issues for larger discussion, but we in these famous cases we have the work of painters translating their visual notions from canvas to three dimensional space,working with materials they were not accustomed to. The spirit of surprise exists in these pieces, and it's both are in situations where one may indeed scratch their and wonder productively about their relationship to the community sphere. Christo is oblivious to such a real inquiry, and you're stuck with the idea that he was eager to clear off his drawing board and get the piece erected and ocumented in order to fatten up his portfolio. Where The Gates
went up seems unimportant

Time for Robert Pinsky to Pack His Tent

Robert Pinsky is a good if unspectacular poet, and acquited himself as well as anyone could have in his tenure as U.S.Poet Laureate, but there is an accumulating since among those who read Slate magazine's poetry section and discussion board that the man has outlived his usefulness. The selections he makes are maddening, half-hashed, and phony as the bulge in a castrati's leotard. His current choice, Jill McDonough's"December 12, 1884: George Cooke", from a series of sonnets she's been writing drawn from actual events in American history, has only one good virtue going for it; it spared me the purchase of the book.

This reads as if it were a combination of dry facts from a history book blended with a student's marginalia. Scissors, paste and yellow highlighter are all over this assemblage, which indeed seems more assembled than composed. There is a punchline McDonough wants to land on, an example of Fate's anonymous wit, but there is not enough here to make us, meaning me, the reader, care enough to interpret the poem so that it becomes whole and coherent. It would be easy enough to dwell on issues such as how a sensationalist media twists historical fact into personality driven events and fictionalizes the record with romantic constructions in the interest of selling papers, but that would be too much weight to lay upon such a slight and underfed piece of writing. Such speculation would be more than the critic's invention than the author's intent.The mistake was to approach this set of information as a poem, as this is a clear case where an unambiguous prose format would have achieved what resonance McDonough wanted to have us experience; prose seems better suited for such terseness. I'm thinking of Ernest Hemingway, who's masterly avoidance of qualifiers still provides a powerful kick, particularly his short story collection In Our Time is a masterpiece of what wasn't included in the telling. The italicized sketches between the longer stories are what McDonough should pay attention to, as they show how only a few facts conveyed in a paucity of words can still pull at your heart the way she wanted with "George Cooke" .

What do with Pinsky. Nothing ,truthfully, since it is the Washington Post that must decide whether they think they are getting the most bang for their cultural buck.The truth is that Pinsky does precious little for Slate other than select a poem for the week.Such is not a labor intensive activity,speaking from my own experience. What's gallling isn't just the log-rolling that goes on with the poets selected for the week--former students, colleagues, the like-- but it's the non-existent interaction Pinsky has with the readers. It would be one thing if he were to write a commentary each week about the poem and provide with some idea what appealed to him.

His remarks would most likely give Fraysters informed points of departure. He doesn't, though, and there's an inescapable feeling that he's getting a paycheck from Slate accounts on the basis of being a former Poet Laureate.

His Washington Post column is slight as it is and could use more heft and controversy in what it declares; he could at least give us the other portion of his half-measures in a column writ especially for Slate. If Christopher Hitchens can meet weekly filing deadlines for a half dozen publications, Pinsky should be able to manage an extra four brief paragraphs a week so it doesn't seem as if we're all getting rooked.

Ellen Wehle and the Art of Not Getting It Right

Ellen Wehle's poem "Augury" , printed in Salon in July of 2003 and which I came across last night surfing through that magazine archive of previously published, is a wonder, a poem about memory that achieves the epic without the expected drag of self-dramatization.There is none of the photographic exactness of detail that makes me think that there is fiction being passed off as truthful episodes; poetry is in large part fiction, I think, but poets (like myself) are reticent to admit that not every line we write is directly autobiographical. If it were so, we would have reams of duller poems, dreary and inane; there would be no art. Art is artifice, after all, and there is no good reason to equate artifice with lack of honest effort or glorious intent. But I like about Wehle's poem is the realism here, the way she gets at the moment when memory fails and details and context dissolve into dust. This is the art of not getting it right.This is a small and minor poem as I read it, but I like it fine, and think there's something honorable in the way Wehle left her undefined problem (her ennui, soul sickness, and terminal boredom) unresolved.

The language is mythic in the rhetoric it assumes, obvious in the choice of "fortune teller" or in sections that literally drip and ooze poetic flourishes, as in
": gabled night, the secret trees
spilling darkness around streetlights, blown roses
singing hosannas over a fence."

What makes the poem interesting, though, is that the world itself, the one the poet is actually walking through, does not really yield anything, become more profound, nor offers the slightest clue to a deeper, life-sustaining argument for all the beautiful used to describe the activity as it unfolds; this poem has the jammed-up literary haste of a restless mind that is certainly too self aware as it goes through the simple activities of executing the banal obligations of daily life.

The mind describes details in literary language, and yet the banal remains banal, ordinary and unreconstructed in spite the epic attempts at metaphorical largeness.
"Don't get me wrong, nothing was solved." is what Wehle writes in the middle of the poem and from there we see it all come apart after that meticulously scripted first stanza. This is a poem that is contrary to Wallace Stevens's notion of poetry being the intuitive and elevated means to get to the Supreme Fiction that lies behind the mere descriptive alacrity of words.

Wallace had a notion that art and life become unified in such a way that the barriers, intellectual and basely instinctual, that separate the primal and the abstract vanishes, disappears, and is gone as perception is heightened and we see the world we are born into as an entirely new place.

Implicit in that is the notion that to see the world differently is to also make it possible to make the world new and revolutionary.
Wehle, in this verse, can't make use of this mythic ability to penetrate into the secret heart of things; her malaise, her situation remains the same, though festooned with the garlands of intense description. The moment of the narrator's admission in the single line middle stanza marks the poem's wonderful disintegration. The language becomes choppy, monosyllabic.

Attempts to re-ignite the dramatic language turn into exhausted mumbles. I actually get the feeling that this a poem Wehle started in good faith and then soured on by the middle, and allowed the poem to gag on its failure to remain grand and dynamic in a field crowded with exclamatory poets and their noisy, incantatory verse. "

Smearing Johnny Cash

Pop music critic Jody Rosen writes in Slate that as if no one realized that Johnny Cash was really in Show Business and that it's his mission to point it out. Such is the strain of producing weekly columns where some little-discussed
"issue" or controversy with an iconic musician has to be brought to our attention and addressed with varying degrees of make believe alarm.

We've had a snippy, chatty, snarky little stretch recently by David Yaffe about Bob Dylan's interest in Alicia Keyes in particular and strong black women in general, leaving out the salient point that Dylan and the objects of his affection are, we assume, consenting adults engaged in attractions that have harmed no one, nor resulted in theft, destruction of property, or anyone being arrested. Yet Yaffe brought us a "scoop" every other news outlet overlooked or ignored, and his analysis of this decades long habit showed us ...exactly what? Only that Yaffe managed to get Dylan and Keyes mentioned in the same headline on the sheerest of reasons , and presented an outline of Dylan's career that was virtually pointless and dull. That's a hard trick, considering the subject.

Rosen on whether Cash's late recordings amount to cheese rests on the teetering premise that a musician cannot be a Celebrity and an Artist as well; citing hi jinks with The Monkees (or reciting corny poems with shlockmeister Rod McKuen) are things that come with the territory, and it ought not surprise anyone that Cash's best work , which is impressive and large , obscures the admittedly cheesier tasks done in the name of show business.

Comparing the marketing of Cash to the bloated, grandiose and drunken belligerent tough guyism
of late Sinatra misses everything you can name, whether it's the bus, the boat,or the point, if there was one to begin with.The examples presented are anything but cheesy; what's remarkable is the restraint in framing a taciturn icon's accumulating reputation as Great American Musician.

All work simply and effectively with qualities, virtues and image Cash has always had all these decades, variations on The Man In Black and the ongoing themes of sin, redemption, honor and the lack of it.Decorated and posed and framed and lit just so, yes, but the effect is classy by it's lack of baroque excess. Sinatra's presentation of self in his declining years, let us say, was a continual "fuck you" of self assertion (to use Robert Christgau's line) through which he took pride in his fuck ups, his infidelities, his crudeness, his dalliance with Mafia goons and brushed them off with the maudlin bathos of "My Way". Sinatra's reputation of being one of America's greatest pop singers, ever, takes on a foul stench that won't abate, like a dumpster in the back of a food market.

Jesus loves a good bashing

Because I didn't think my sins were interesting enough, being anemic , venal transgressions on the more minor points of God's limitless conditions of existence under His grace, I used to make stuff up when I went to confession because I was unclear on what confession was, didn't want to reveal the impure thoughts coursing through my twelve year old, and because I thought the whole idea of going into a black box with a man in a black dress creeped me out.

I was creeped even more hearing him breath through the screen, deep, grating rasps of a man who smoked and drank hard, amber alcohol. I was sorting through my contrived sins , trying to remember how many times I had done each imagined offense and attempting to calculate as well the penance I might receive (there was an element of trying to get a "high score") when I heard the priest mutter under his breath c'mon, hurry it up, c'mon... I told the priest to go fuck himself and ran out of the confessional and out of the church to get on my bike, riding off down Livernoise Avenue with a faint,tired yelling of "hey" behind me.

The next day at school some older boys were leaning against a fence by a parking lot adjoining the Catholic School."You told Father Martin to go fuck himself" said the biggest kid, one of the altar boys who helped the parish priests perform Mass during the week days, " You got yourself a fist full of trouble, punk."

He pushed me off the bike, and after I fell to the asphalt, each of the older boys kicked me something fierce; my books were strewn over the parking lot, my bike was thrown into the middle of the street, my nose was swollen and bloody. "Eat shit, punk" said the biggest kid."Jesus loves you" I wise cracked.

He turned around and kicked me again, right where it counts.