TOM SLEIGH'S FANDANGO

 "Block and Bag", a poem  by Tom Sleigh, highlighted this month on Robert Pinsky occasional poetry discussion forum,  is an elegant and rowdy verse where animation is everything. The set up is a hotel guest freshly checked into his room, tired and perhaps bored with the traveling from city to city, seeing nothing but one bland motel after another in quick  succession. His mind is racing with an urge to create something that is not pre-mixed, popped from a mold, or other wise leeched of all spontaneity . He stares out the window and sees the courtyard of a typical motel, a "blah arena." True to his function as a writer, he creates his own fun. 

 

The writer's mind is a restless thing indeed, with its antennae always positioned to scan and notice and interpret the other wise un-narrated events of the world, the small happenstances that follow other related incidents of otherwise no particular consequence to the quality of the scribe’s day. I well imagine Sleigh and others like him staring out a tourist grade window in a generic hotel staring at the fabricated Americana in front of him, the comfortable swimming pool, the parking spaces numbered and marked with oil stains, the sequentially planted flora and shrubbery and the landscaping which is either obsessively maintained like a forty dollar manicure, or showing lack of care around the edges as brown spots on the lawn and dead leaves on the bushes reveal the brutalities of weather and bad staffing. 

The poet peers into this bland arena and desires to make something happen, to find details and commotions that stray from the scripted norm and which appear to bringers of chaos, the usurpers of authority,the life force that cannot be contained by check out times or planter boxes from Pottery Barn, So there is a block and bag in a chase and a duel and a gavot and high step that brush against the otherwise stationary world of a hotel public area, a bit of unruly behavior that could not be predicted; the narration begins, the struggles of being a alive come to mind and find themselves diagnosed and outlined in Sleigh’s telling what he sees and thinks. 

It is a fresh examination of things that rarely get scrutiny save for safety inspections and minor repairs; what I enjoy about this poem is the conceit that there is a secret life to things that have no nervous system, no brain, that do not breath nor procreate. It is a cartoon rendering, coyote vs road runner to an extent.

Stop being stopped up

Grey and grousing poetry readers, by whom I mean writers of poetry without book contracts or publications of note who happen to be in the early stages of seniordom, say, 60-63 years old, like to stick to a talking point that poetry is dead. We've all had this conversation to the point where we can mount the arguments on either side of the proposition, yay or nay. There is too much bad poetry out there the self-selected judges would say, there are too many writers who have gleaned the wrong lessons from poetic tradition and give us, the readers, eager of eye  but shy of purse, a third or fourth rate renditions   of ideas of past , more brilliant generations. Do you roll your eyes when these complaints meet your ears?

 Do you wish the live complainer in front of you were a web page you could close with a left or right click of the mouse? I wouldn't be surprised if you've had similar encounters and reactions and share a distrust , distaste for and have allergic reactions to blanket statements , regardless of subject, whether it be art, politics, food, or music, or the kind of person you are attracted to.

The cure for the negativity, if there is any, is to push ahead and stay keen on the search for new poems, new movies, new books, indeed,new friends who can brighten your life and make you a smarter , better person by benefit of having conversations with them; that would be a stream that flows in two directions , and that is the miracle of that happenstance. Whitney Balliet,  jazz critic for the New Yorker from 1951 until  2007 (a very long time to be the one commenting on what musicians are creating in the moment and never to be heard quite the same way again) collected a book of his essays called "The Sound of Surprise", a title that beautifully summarizes the art of jazz improvisations and which , at least for me, crystalizes a particular philosophy I am trying to cultivate as I edge into the aforementioned  zone of elderhood, the capacity to be surprised.

 Now, it is fine to create entertainment, but the highest form of communication is undoubtedly that which can express the broadest concept (or the most concepts) as effectively as possible.The height of literature is, therefore, the same. This isn't meant to imply that  entertainment is neither Art nor valuable, but that is inherently a weaker or more limited form of literature. Simply  stated, merely entertaining people is not the end of literary aspiration by a long shot. I am trying to define and defend the most complete and efficient literature: that which can express the most most effectively or complexly. This means that there are, buried within the uncertainties, objective principles of literary art. Aesthetics, briefly, can, rather than an inquiry, be a artistic doctrine or principle. There were, in fact, several aesthetic movements. And finally, I should argue that hedonism is very much a part of the Western culture: that the freedom of doing one's own thing, or the illusion of it, is the general propensity of this society, yours and mine. It has been a long time since Emerson wrote of his ideal man, a man slave to his impulses, but that ideology has buried itself deeply in our culture.  We think that we've woken up from the retrograde slumber, but  we notice, in some sense of   collective twitching, that our dreams are filled with the likes of us facing open windows overlooking drive in theatre movie screens that emit the sound of thunder and the rattle of buildings being battered  by high winds, and yet no images appear on the flat surface of the white leviathans.

Harmonica playing can be dangerous

I worked in the carnival during the seventies, one of those guys in an orange shirt in a line up game covered in checkered and striped tarp and festooned with dusty stuffed animals who badgered you to play and win your girl friend "the big one". What a tale that is. After work one night in Costa Mesa, a bunch of us gathered at the "carnie entrance" to drink beer, bullshit and do whatever drugs were on hand. I usually played my harmonica, someone with a guitar would usually show up and a jam would ensue, which the other carnies, the lumpiest       of the lumpen, enjoyed quite a bit.

One night, though, I was playing  as usual, after work, kicking a slew of Butterfield and John Sebastian riffs, when I saw this large, beefy ride jock (the guys who operated the carnival rides) saying something to me. I leaned closer and asked him to repeat, and he repeated, but I still didn't understand him because I went back to riffing on the harp. I leaned closer still, turning my good ear toward him. He staggered a little , gave me a stare that would make fish float to the top of the lake, and croaked "how'd you like that thing crammed up your ass?" I set my beer down and pocketed the harmonica and then left through the carnie gate back toward the motel room.

Strictly speaking, the blues

I am blues musician because I am a professional grade blues harmonica player who plays mostly blues music. I am not a "bluesman", however. That term is covered in so much mythology and wishful thinking that it has come to represent qualities and essences that are intangible, inestimable, and vaguely metaphysical. That is to say I think the term "bluesman" is a little pretentious when applied to most good, honest musicians who specialize in blues styles. I am a blues musician, verifiable in fact, not dependent on someone else's criteria. The definition of "professional" is slippery, and perhaps I shouldn't have mentioned it.

 That is why I qualified my remark with the attending term "grade", meant only to say that I am good enough to be paid for playing the harmonica if I wanted to go that route. Alas, I do not have a recording contract, but the world is full of working harmonica players as good as or better than I who are similarly unattached to a record label. That fact does not diminish their professionalism, nor diminishes their skills as harp players. I would say a professional grade blues harmonica player is knows the changes, knows the key differentials, gets the tone and emphasis right, and is able to fall back, accompany, or lay out altogether when he or she is not taking a solo; this is to say the professional grade blues harmonica player listens to what the others in the band are doing and adds to a quality musical experience, not dominate it. 

Mostly, though, the professional is paid, and the amateur is not, strictly speaking.

The path will be cleared

I do believe that one can learn the feeling and the craft of the blues and make legitimate, moving, innovative blues music mostly from listening to recordings and attempting to emulate what's being heard. Unlike a good many graduate students who attended college the same time I did, I believe in the metaphysics of presence, which means, simply, that great music, great art, great novels and the like embody the virtues and nuance of the artists who made them and that those qualities can be transmitted to others who are likewise interested in expressing their emotions and experience in ways more beautiful than snippy complaints. I can only speak of my own experience, of course, but once I heard Butterfield, my choice was made for a life time. What is essential for a blues harmonica player to get to the level of conveying great emotion through an original take on familiar blues structures is to play, play, play and play again; if the student is determined , the path will be cleared.

The blues aint chump change

Change is the only possible constant in this universe, and those things that humans create that have the capacity to change have the capacity to survive, flourish to some extent, and remain expressively relevant to modern experience. Blues, like any other art, cannot remain fixed, in stasis.Those "traditional" forms of blues that well meaning players attempt to preserve and often preach the absolute virtues of, were themselves inventions who took their inspiration and building blocks from older forms that preceded them. It's desirable to listen to, appreciate and perform older blues styles as a means of staying clued to what an older generation of musicians can tell us, but it's folly, I believe, for anyone to insist that the best music peaked there and , in fact, stopped developing.There are only so many kinds of narratives we have in this current life, not so different from the experience of generations before us and, I suspect, hardly so alien to what a younger generation will come to live through. Conditions change, though, economics, the influx of new cultures and ideas, politics, technology, all these change and inform and influence the blues players who are learning now, or who will learn. Change is the only constant, change is inevitable, and those institutions that don't have the capacity to absorb change and grow as a result will turn into a creaky, crumbling artifact. The blues is about life as it is lived and felt, present tense. As long as there are players who feel, cry, laugh hard and feel deeply, I am fairly sure the tradition of the blues will continue to thrive. It won't be the same, of course, but the point is that the history of the blues will ask you this: when was it ever the same?