Tree of Life with Shallow Roots

There's much one can say about a movie's beautiful , lush photography when it works with a structure--a good script, a graspable plot and ideas an audience can take interest in, credible, complex characters--but pretty pictures by themselves cannot save a film like Terrence Mallick's "Tree of Life" from coming across as a bloated, pretentious attempt to evoke a sense of human existence and beyond what the director seemingly considers the petty concerns of individual characters.

It is a mess, with a whispering, hushed narration that cannot seem to rise above a mumbling buzz, and sequencing of story lines between a family tragedy set in a 1950's American suburb, the pensive rumination of a soul sick business man in current day Dallas, and images of dinosaurs hunkering, squirming, swimming, wandering through their various versions of flora and fauna in search of food and , we could assume, significance beyond their appetites and survival instincts.

This would all be interesting in the right proportions, but this film is not the tone poem Mallick wanted it to be; it is is not mesmerizing, poetic or suggestive of the sort of secret-of-life conceit the film hints at. What is infuriating , beyond the rhythm-less, shambling length of the film ( two hours and 44 minutes) is that for all the wonderful images Mallick and his crew manage to bring us, very little of it is effectively mounted or framed; we are not allowed to become engaged with any seen nor permitted any sense of continuity . It seems to have been edited with a lawn mower on a foggy day.he constant riff of showing us various trees, in various stages, topographically believable for conceptually baffling, with light coming through the branches was irritating, as was the constant visual cues of running water from rivers, lakes, streams and shorelines. These are meant to function as a leitmotif, no doubt, but repetition does not equal effective emphasis. This results in symbolism without an actual "thing", an idea, under the metaphorical disguise. It does seduce into thinking about one thing only to discover that something else was being arrived at just under our perceptual radar.

There is, I'm sure, a metaphysical aspect that I've missed through this ,but closer to the truth, I think, is that I merely noticed what's missing from the film. I don't know quite what those elements were as to what was intended, but it seems clear enough that no one thought to bring them to this project.

a fine poem by Joshua Rivkin

More than a few of us, I wager, have sat with friends in cafes and bistros stealing occasional glances at the people seated at the table just across the room and wondered what it was like to be them, to be with them, to live in their skins, in their world. Sudden bouts of sagging self esteem are not unfamiliar nor uncommon among a good many of us, who we are and what we have done with our lives suddenly seem so trivial and irrelevant in the presence of someone we think is the cooler variety of human. There is no logical, sensible reason for this to take place among normal, successful people who have interesting lives and accomplishments; the downward spiral of degenerating self regard hits us all in a culture that treats even personality as a material asset to be built upon, used as barter, currency, the cause for bragging. What wouldn't we give, what wouldn't we trade for just a small slice of that karma those we momentarily see as obscenely blessed have far too much of. Poet Joshua Rivkin considers this in his poem, "New Economy", a savvy and sleek lyric, expressed in self contained sections, that present a variety of situations where seekers are beseeching the people , places and things they covet with a variety of propositions that attempt to coax a bit of better luck from the flesh or the mortar of a superior Other:

NEW ECONOMY / Joshua Rivkin

A man offers to trade his guitar for a city bus. 
My pick for your passengers. Six strings for sixteen wheels. 

A bride on her wedding day exchanges her love
for bright weather, a groom exchanges his hands for hers. 

A father offers to trade his family for a hotel’s worth of sleep. 
A sailor offers the Pacific for a hotel’s worth of sex.

Tonight, the shirt from my back, my singing mouth,

my endless praise, for your skin or company.

I’ll give you my stethoscope for a red barn: a doctor. 
I’ll give you my right arm for your left: his patient. 

It’s the inequality of pain a sleepless woman wants
to give away. Here, take mine, she offers to freight trains

whistling their replies through Houston’s poorest wards:
Jealousy gets you jealousy. Rage gets you rage.

"What wouldn’t you offer?" a man asks the pawn shop window.
"What wouldn’t you take?" replies the glass. 

There is a nicely surreal tone through this poem, a series of odd remarks and offers that end up in unexpected resolutions. A man is willing to surrender his gift of music in exchange for a city bus with it's human cargo and considerable tonnage, a bride prefers a sunny day to a wedding night, doctor and patient negotiate for things they cannot have in exchange for the things they do not want to do; Rivkin's transitions, his eventualities are not jarring but make sense in a manner suggestive of how dreams work against expectation and interrupt a narrative line regarding the pursuit of lust, escape or pleasure with a complication of some sort, an element a dreamer has perhaps forgotten about but which reappears as an issue that needs to be resolved before any fanciful living can be had.

This does, indeed, sound not a little like dime store Freud, but Rivkin isn't here to analyze or instruct or even critique; the task of the poem is to put the reader in the center of all the mood, with their bittersweet undertone of regret. Interestingly enough each section reads like it were the start of a short story or a joke, something lightly suggestive of the way Rod Serling introduced his episodes of his old "Twilight Zone" television series--this prevents the poem from becoming ponderous, from succumbing to the temptation to describe poetry's limitations on describing emotional states that are fleeting and otherwise described in terse cliches or psychiatric jargon. Rivkin defies this and displays a superb craft, a sense of balance between the proposals he highlights here; this is the state of mind where some of us find ourselves so critically bored with the people, places and things of our daily existence that cause  absurd and  dangerous change appear briefly desireable . This is an evocation of a delusional on the most dream like and banal level, the bored sigh or the frustrated "oh hum" translated in an exhilarating rush of chaotic abandonment, not even concerned with trading up for a better kind of life but instead obsessed on an instinctual level only with escape from what tethers toward a future containing either possibility or oblivion.

JOHNNY OTIS

Band leader, songwriter, singer and producer Johnny Otis  has passed away. was an American Master, a truly great man who helped bring a fantastic number of brilliant rhythm and blues artists to greater fame and acclaim. I had the pleasure to meet and interview him back in the Seventies, when he had just become a minister and opened up his home in Los Angeles as his church. He was gracious, sane, civilized, believing that the spirit of God blesses all of us and our best talents; he though it was his calling to help his fellow humans become their better selves.

 The service that my associate Barry Alfonso and I attended in his South Los Angeles home back in the Seventies was a long one, with a choir of splendidly tuned vocalists revving up the already considerable spiritual energy in the room while Reverend Otis, citing Gospel, citing the Jesus of his understanding, gently but firmly exhorted his congregation to be more Christ like, that is, to be kind, helpful, loving of others. In attendance was famed jazz organist Jimmy Smith and singer/actress Della Reese, both of whom performed musical numbers at the Reverend's request. Later in the service, Otis asked us to turn to the person on our left and the person on our right and say "God loves you and I love you to."  On my right was Barry, whose hand I shook. We exchanged nods, trying, I suppose, to sustain a veneer of journalistic cool, but on my left was Miss Reese, who took my hand and said with a wide smile that God loved me and that she loved me to. On instinct I return the greeting, feeling that I had just shaken hands with someone who was genuinely connected to the message of love that Otis carried and preached. In some circles, in certain cliques, in specific venues, this view of God and his purpose for us on this planet seems naive, but it occurred to me decades later that Johnny Otis had tapped into a theological proposition more profound than one would at first think. 

It was so subtle that the majority of the religious celebrities miss it, that life on earth matters a great deal most of all; we are not here merely to perform perfunctory good deeds as if  existence were merely a test to get  into a celestial graduate school. Rather, we were here to love , nurture and help one another, to create joy and happiness through creative acts and the practice of a kind of selflessness that brings us a new freedom. During our talk with Johnny Otis in his office before the service, the musician spoke at length about the gift of music and the connection it gives him to the lives of others. about how he could feel the real pain, joy and struggles in the voice of Esther Phillips, the searing saxophone of Eddie "Cleanhead" Vinson. It was art as a spiritual calling, a manifest destiny to  let people know that a surrender to the God and Jesus that Johnny Otis and his brethren spoke of could not only make life on in this existence bearable, but better, tangible better. That is the power of love Johnny Otis spoke of and that is the glory of the music Johnny Otis made. 

Muscle poetry

The poem "Richard Noel" is Harry Thomas' slap at obscurantist modernism in all its forms, resisting the lure of diffuse and the oblique for the clipped, staccato version of Rudyard Kipling, although Kipling himself would have furnished the fife and brass to accentuate and enliven the rattatatat of the military drums. Thomas' poem is a rhythmic straight jacket, the confined emotionalism of someone trying to keep their bleeding heart to a steady, unexcited beat. If only if he'd actually let it all go to provide us with something fiercer, more explosive than this soggy parody of Hemingway's succinct, staccato  effusions about a Personal Code.

To finish the long profile

**his grade depended on,

the afternoon before

**the surgery, alone,

he worked late in the library.

**I saw him typing away.

On my desk were his ten pages

**the first thing the next day.

Over the years I, too,

**have had hard things to face.

But when did I once summon

**such fortitude and grace?

It is admirable, one supposes, that a student gets their homework turned in on time despite an affliction, but this tribute, with its hushed bathos, seems very, very silly indeed. There is something remarkable in the attempt to overstate a point using such a crabbed rhetoric; the clichés and the conventional wisdom toward the sick and the afflicted area boiled , chipped and chiseled to their irreducible essences, leaving only a salty residue of uninteresting thinking. There is ossification here, there is poet tasting, but there is no poetry, such as we understand it. So what does one do to mend this tendency of amateurs to compose and distribute this stanza'd insult to the eyes? Exactly nothing. Nothing can be done to cure the lagging tastes of the naive.

There is that large faction of the otherwise diminutive poetry audience that likes its verse rhyming, rocking in a cadence that suggests a three-legged clogging competition, stanzas that are morally coherent and as comprehensible as a stack of pancakes, and the seldom discussed aspect among the rest of us self-declared elites fighting back gag reflexes is that this more or less a permanent state of affairs in this odd and contentious corner of the literary world. For all the chatter some of us offer up about being ecumenical. inclusive and appreciative of the broadness contemporary contains with regards to style, aesthetics, and the subtly differentiated concerns each of the coexisting schools collectively undertake to have their respective poems achieve their results, many of us choke with contempt and despair over the obvious if unacknowledged truth that doggerel, poesy, poet tasting and all the loutish rest are permanent fixtures in the literary culture that thrives beyond the ramparts.

There are no mass conversions forthcoming when it comes to convincing the rest of the poetry world that they’d be better off reading the stronger stuff. Consumers know what they want to read, and the amateur poet, not beholden to particular school of poetics or allegiances formed while they were a graduate student, will write exactly how they see fit, daring, strange enough, to write poems that make sense.

I don't think there is anything subtle or understated about "Richard Noël”. This set up is basically the plot line of the old ABC-TV disease-themed "Movies of the Week", where the usual tragedy was introduced in the first act, the resolve of the afflicted is tested as he or she struggles to get on with their life is shown in the second, and the third act concludes with the victim teaching a doubting observer a lesson amounting to the life can be lived fully even with a hindering, perhaps fatal ailment. These soapy melodramas were churned out week after week, and what their popularity attests to is that this sort of by-the-numbers approach to conflict and resolution is what the public accepts as the height of dramatic action.

What's off putting to me is the patronizing tone Thomas takes toward his subject --the whole Kipling "Gunga Din" tone of Imperialist paternalism (where there is the narrator's surprise that what he regards as "civilized" virtues emerge from a heathen subject) weighs this down with a sure paving of the narrative line to a limited series of genre constrained conclusions.

It might be interesting for a writer to use this situation as a reason for soul searching and critical self-examination, but that is a tricky balance to achieve, the getting the details of the afflicted's situation right with a delicately deployed tone , and having the narrator's introspection not overwhelm the poem and make the poem a bottomless confession. And what ought to be achieved by the third act, that final part of the dialectic, would need to be an insight, an image, a phrase that is somewhat apart from the previous two elements, something unique and not facile, as Thomas' finishing stanza was in "Richard Noel".

The execution is competent enough, although there isn’t an interesting rhythm anywhere in the poem. It’s hemmed in by its lack of distinction or character. While I don’t the poet’s sincerity, this rhymes of the sing-song variety; each time a line alights upon a previous line’s phonic twin, there’s a perceptible crash, or a thud. It’s not that I’m opposed to rhyme, but it is certain that in these days following the post modernist insurrection a poet who rhymes should be exceptional. Thom Gunn gets the craft write with his verse, bringing in associations that surprise the reader expecting a vague gloss of the subject matter due to the presence of rhyme. His work is wonderfully controlled, musical, artfully constructed without indicating the labor it takes to compose with such a tuned ear:

The Man with Night Sweats

By Thom Gunn

I wake up cold, I who

Prospered through dreams of heat

Wake to their residue,

Sweat and a clinging sheet.

My flesh was its own shield:

Where it was gashed, it healed.

I grew as I explored

The body I could trust

Even while I adored

The risk that made robust,

A world of wonders in

Each challenge to the skin.

I cannot but be sorry

The given shield was cracked,

My mind reduced to hurry,

My flesh reduced and wrecked.

I have to change the bed,

But catch myself instead

Stopped upright where I am

Hugging my body to me

As if to shield it from

The pains that will go through me,

As if hands were enough

To hold an avalanche off.

There are other poets who write a fine poem in more traditional modes who haven’t sacrificed their wit; one may argue on ideological grounds that the formalism one comes across is a reactionary movement linked in spirit and practice to a more rigid culturally conservative impulse, but for my part I prefer to judge the poet by the work. Eliot, Pound and others where profoundly nasty people who did work that with stood their propensities toward bigotry and general “A”-holism. It’s a simple matter of judging what works in the poem, and what doesn’t.

Stop Internet Censorship

http://www.stopthewall.us/?gclid=CODZjdXs2K0CFQ9qhwodEDP5mw

There is little else but ill will circulating through the tubes of the internet

There is little else but ill will circulating through the tubes of the internet this morning, general grousing, gripes and jeremiads about little of consequence, although I would have to lend credence to the notion that a lot of anger is generated by site specific fears of losing one's financial security. This means that a good number of us in the work force, from upper management, mid management and the guys who wash out the trash dumpsters in the back of the stores we can't afford to walk into are worried that they might be invited into the boss's office and asked to close the door behind them. Not a fun way to start the morning, so I force myself to think only happy thoughts. La la la la la la is what I sing to myself, and I imagine pink ponies with ribbons and rainbows and smiley faces all over the landscape. Next I turn to my Facebook page where one of my friends posted a video of Brit punk band The Exploited doing the least ambiguous song I will hear all month: FUCK THE USA.

The rainbows evaporate, the pink ponies eat some toxic ragweed and fall over and die. Red robins drop from the sky. The smiley faces are now flipping me off.

Great.

Later this morning there is a mood of subdued insanity as each of us smile tightl

y, the corners of our mouths jagged like upended hangers, boomer rang creases pushing the eyes and eyebrows into the leering slant of a deranged carnival clown. Everything is fine and all of are going to heaven in a white boat with Black sails, that seems to be what we are dreaming while awake, a promise of deliverance tempered with an omen for perpetual disaster. Free floating anxiety that wakes up ten minutes before you do and starts pressing the proverbial buttons on the control center that constitutes your dreaming self. Oh dear, oh my, the worst has already happened, although neither the West nor the East coasts have slithered into an angry, boiling ocean. That boiling sound is more of a gurgle, the coffee maker that has stopped working, producing scratchy gurgling noises; it gave me half a cup this morning and did nothing else other than engage that death rattle. Another fine day to begin the day, especially on a Sunday. And now here I am, wondering, what? What am I wondering?

I was reading a piece by Peter Whitmer about Norman Mailer's essay "The White Negro” while on the bus coming to work this morning and noticed that the day so far had the hue of a dingy wash rag. I lifted my eyes from the twitching pages I was trying to read to see someone standing at the bus stop where the bus had paused to pick up new passengers, spying a guy in a grey hoodie standing on the side walk looking into the bus, straight at me where I was seated.

Alien twelve tone gangster movie theme songs emerged from my pocket just then, my cell phone was ringing. I answered, staring into nothing but an interface crowded with blurred icons. "This is me" I answered, "Who are you?"

The voice didn't bother with an explanation or an introduction or a confession of any kind, rather, he issued a command,

"Let me talk to the other guy" he said. There was a burst of static, a high whistling shriek. And then the phone became very hot in my hand.

After lunch I turned off the computer and noticed that there was a tickle in the back of my throat, the sort of irritation that makes you think of wet sandpaper being the universal standard for raw flesh and blues hysteria. My throat felt the way Tom Waits sounds, amplified aggravation in the center of the soft tissue, red and familiar like a bully's smirk before he knees in the nuts and bitch slaps you more time when you try to sneak out of school via the custodian's entrance. There was nothing I could do about the damn condition at the moment, but I did have a half bottle of Tustin, some generic syrup for the alleviation of sore throat, cough and yet manly enough to expel the grubbily greased mucus from the deepest of chest resonating chambers. I drank it one gulp, a semi sweetened version of the cruel cures your grandmother used to force down your throat with a funnel and the business end of a high heel shoe. It was awful, and all at once the store room started doing jumping jacks, my stomach declared itself a sovereign nation, my eyes saw through the thickest walls of the building and could the lips of cops writing crime novels behind billboards when they weren't getting hummers from bums who need one more dime for some Blue Nun. I was stoned on something, and suddenly the phone rang, or I thought I did. All I remember, really, was that I answered something.

"Gewekeekek" I said into the receiver.
"Hi, I need a red rubber octopus..."
I paused.
"Don't we all" I answered.
And then the sun exploded.

Robert Coover

Robert Coover is one of the most interesting writers from that generation of metafictionists--he is what I think of when I think of a writer taking apart a narrative strategy and making the parts fit in new and maddening ways.Spanking the Maid was deliciously skewed where Coover retells, reshapes, reformulates a hackneyed seduction scenario which adheres, in all the twistings and colorations, to the classic line of erotic writing; the excitement isn't in the getting , but in the anticipation of getting, in the suspense between subjects. Coover makes the suspension that space where the senses are no aid to one's idea of self-empowerment.The Universal Baseball Association is a book I consider to be as close to a Great American Novel as anything of worth that's been published in the last fifty years. That I've read anyway. Origin of the Brunists is especially potent, and I think his writing on end-of-the-world cults is as potent as DeLillo's or Pynchon's, maybe even more so."

'via Blog this'