Sunday, February 20, 2011

Art and anger

Anger as artistic virtue is short-lived and becomes, too often, monotony. The idea that the artist must get himself into a full , frothing lather, burst out of his clothes while his engorged (and enraged) muscles morph to sizes beyond a believable scale is absurd on the face of it; the writer, the poet, the painter, the sculptor, the photographer,  the artist, whatever the medium, would be too intent on screaming "Hulk Smash Puny Critics" rather than focus their energy on the literal and metaphorical canvas in front of them. 

The artist, if nothing else,is that person who occupies themselves with expressing their sense of things in an externalized manner after  the things that they've taken in--a heartbreak, being fired, a wedding, good sex, a death, a disease, a visit from the In Laws--has gestated for a period, has been assimilated, so to speak, into one's being and the artist can attain equilibrium, for a while at least, through the  artistic act. 

The experience, that is, becomes the raw material the artist will use after  the rage has subsided and the painter, the poet, the  novelist has had their offended ego return to human proportions. Passion will remain, to be sure, but the anger, well...I would venture that the anger is an impediment and needs to cool to something that one can pick up and examine and , eventually,  use as something that motivates one to make reconfiguration, not commit homicide. This has presented a credibility problem for both aging punters and wrinkled heavy metalheads who find themselves trying to live up to a past decade's reputation with a gasping exaggeration. 

I find Chrissie Hinde attractive because she never lost her sense of humor or irony. Interestingly enough, she didn't market herself as an angry punk woman; the tone is bitter at times, more often bittersweet, and the attitude of her lyrics is that she pushes on toward the goal of making her life a good fit for the reality she's found herself in.

Saturday, February 19, 2011

Target Practice


White European Americans are the only ethnic assortment someone can make fun of with impunity; it's now beyond whatever value it as irony or poetic justice and now exists as a bad habit for taking cheap shots.
A laugh and a good wicked snort can be had making fun of the habits of poets, but limiting the odd ways to white folks alone amounts to taking the easy way out no less than some of the poems that appear on Slate.

 Everyone is in a hurry to get to an easy punchline, not in the interest of having an audience see their own foilbes but rather so the motor mouthing wise guying can jet through another batch of sarcasms so lame that one wouldn't even dare utter them at 1am on a Comedy Store Amatuer Night.

Is someone brave enough to investigate the wierdness that besets ethnic groups in particular once they become infected by the poetry flu? Not really, it seems, and white people remain the easy target one may mock with out the slightest fear of being called to the carpet for the stereotyping disrespect. It's a sorry, lame ass practice.
 I don't think Americans are afraid of poetry;  that, I think, is an easy  way of explaining why poetr books don't sell and why it's difficult for a poet without reputation to get  himself or herself by wider audiences. Rather it's a matter of not many Americans, comparatively, think of poetry as a resource since we, as a culture, are not an introspective culture, but instead one that continuously looks forward to a future to be created.

Poetry, so far as the general reader is concerned, is a matter of one being alone with their thoughts and structuring their experience in a narrative form, a narrative that not only chronicles events along a time line, but also the nuance of experience, the fleeting sensation of something changing in their psyche. This requires making the language do extraordinary things to accommodate an uncommon interpretation of experience, and Americans, a people reared on the ideology of what can be done in the face of adversity, have no expansive desire to do something so impractical. Language is a thing meant to help us solve material problems, to achieve material goals, and poetry, a strange extension of linguistic twists and glottal clicks, clearings of the throat, a nasty cough, does nothing to put food on the table, put money in the bank, to further the quest to cure an endless variety of incurable diseases.

Poetry is immaterial to purpose, function, policy; the absence of larger audiences for poetry isn't about fear from a perception that it's a mode of expression that is the least useful among several the lot of us might select on a given day. There are those of us who would argue that poetry's lack of identifiable utility is exactly what attracts us to the form--I happen to think that , like Wilde, that all art is quite useless in practical application (save for the fact that I believe humans crave beauty in form and in expression) and adhere to Harold Bloom's running definition of what literature , in general, avails the reader : to paraphrase, literature (poetry) helps us think about ourselves. Americans , I think it's safe to say in the broadest sense, have no real desire to reside individually and psychically work their way to an "aha" experience with poetry as a conduit.

We do think about ourselves, but more in terms of accumulation rather than an inner equilibrium. The measure of a man is his wallet, not the subtlety of his thoughts, and this a form of fearlessness that borders on insanity.

Friday, February 18, 2011

What I Thought, What I Stole



A professor once point out that something becomes art once it is framed, no matter what that object may be. That was great, I thought, and spent the next couple of semesters elaborating on this notion over hot cups of coffee, pitchers of beer, book and record reviews I wrote for the college newspaper, and certainly, most certainly, on term papers I was required to write in my humanities classes. I was a smart cookie, indeed, smart enough to recycle someone else's solid point over and again in pursuit of status and good grades. The odd thing, though, is that whereas the bullshit that I produced as a young has been exposed as being dually pompous and naive, the idea of the frame is a solid one; it has the added benefit of being     true.
This idea originated with Marcel Duchamp as he exhibited his readymades, a classic dada gesture he offered with his ready mades, such as urinals hoisted upon gallery walls, and snow shovels on pedastals. The point , though, was that the object became an aesthetic object,denatured, in a manner of speaking , from its natural context and forced , suddenly, to be discussed in its very "thingness". The object becomes art by the lexicon we wrap around it, a linguistic default.  Duchamp intended a guerrilla action against the bourgeoisie and their monied, status  focus on works of art  with the hope of returning the population to  a state where perception hadn't been codified with price tag and a standing army. The notion, however, became the market standard, however, with Pop Art : art was free to wander around it's own forms and materials without having to address anything so  trivial as why we love Jesus or bother to own pets instead of raise children.

Whether the object is art as most understand art to be--the result of an inner expressive need to mold , shape and hone materials and forms into an a medium that engages a set of ideas about the world, or unearths some fleeting sense of human experience -- isn't the point here. Ironically, art, generally defined as something that is absent all utility, any defineable function, is suddenly given a use that is sufficiently economic, which is to keep an art industry in motion; it is the sound of money. DuChamp, and other dadaists who sought to undermine this idea of art and its supposed spiritual epiphanies for the priviledged few, instead furnished a whole new rational for art vending. 

Bummer


No fan of corporate America here, but I am sorry to see that Borders, the second largest book store chain in America , has filed for bankruptcy protection. While various press releases and emails from company flack catchers assure investors, creditors and customers that stores will remain open and that Borders will remain a presence nationally as both booksellers and community gathering places, the company has also released a list of stores it intends to close as part of their restructuring. That includes two in San Diego, including the one Downtown, where it's been my habit to shop or browse after a movie or dinner. I noticed that the store was getting over the last three years--the store seemed understaffed, sections were getting skimpier in their selection and were ill kept, and the  contrast between the number of people sitting on the floor with a stack of books they were reading to the amount of activity at the cashier station was striking. The cashiers were rarely busy simply because people were not buying. Borders had turned itself into something of a flop house, a deadbeat central, ground zero for broke layabouts. And now downtown San Diego is about to lose it's one major large bookstore; even with the assorted things that was irritating about Borders, it was still a place where you could get lost in the stacks and find something to engage the mind above and beyond the streaming banality that passes as culture. And now that is about to be removed. It might be said that DG Wills Books and Warwick's are my bookshops of first resort; the last ten books I've purchased during 2010 were at one or the other of these fine stores. But there was a time in recent memory where there were bookstores and record store...s you could shop as a means of balancing out the sheer accumulation of material goods. The point is that communities in a city are impoverished and are made less interesting because they lack bookstores, even corporate ones. One less bookstore to browse in means more time of a corporately enforced isolation, IE, more time in front of the computer ordering things on line, removed from the hubbub and clamour that makes a community more than a collection of houses built between intersections and strip malls.

Monday, February 14, 2011

These poems by Gail Mazur

Gail Mazur
Gail Mazur loves the telling detail in her poetry, a quality that can make for an intense reading of somone linking  the fluidity of experience with the  silent witness of inanimate things that happen to trigger an associating spree. She fares less well with  "Hermit". One of her shortcomings as a writer is a tendency to prattle; we witness a strenuous comparison of human habits and the observed , repetitive activities of species of crab in their natural environment. It's been remarked too many times that the act of perceiving something changes the nature of the thing being studied, and here I'd had have to reason that the intent hasn't anything to do with the crabs and more do with the convenient wallow that are the poet's projected short comings. 
The title is the tip off, and the punch line comes at you too soon, too often, over to great a length.One might note the digressions and find wonder in how she deliberates on Aristotle and the ancient Greeks who first syllogized about their place in the world of appearances but the effect here is drift. There is awareness that the poet tends to imbue the natural realm with characteristics mirroring concepts one identifies human activity with, but this stepping back from the metaphorical apparatus originally mounted in place serves only, I think, to introduce more intellectual clutter, that crabs are actually subject to Darwin's terms of natural selection.The irony is something you see coming right at you, conspicuous as a Barnum and Baily clown on a Wall Street trading floor; it is not the hermit crab that resembles human, but the rather the reverse. All of the things like emotion, poetry, philosophical speculation might merely be expressions of species behavior who's base motives are to feed, propagate, survive. Arriving at this point is not unlike listening to a bad joke a hundredth time from a friend who can't remember that you've already heard it, a hundred times.But we arrive at punchlines again; they ought to be efficient, quick, punchy. The good poet knows when to stop. 
 One elaboration is too many , and a thousand is not enough.This seems a plain old case of someone falling into the mind/body divide, that time in any competent poet's career where they consider the intractable vagueness of the world their senses reveal to them, a cosmology tempered and flavored with the nuance of personal history and association, and the world as it is. Gail Mazur , with her poem "Figures in a Landscape", wandered too close to that precipice and falls straight to the bottomless bottom, perhaps stupefied by what amounts to the poem's punchline; our perception of a scene being beautiful and arranged in pleasing "natural" alignments are a frame we impose on the raw phenomenon, a meaning we assign it from our collective troves of useful metaphors and purposes. The scenery, though, is unmindful of our presence, has no use for our notions of beauty, harmony, or the disguised meanings our desperate symbolism creates. Nature merely is, constant, churning, violent in its cycles of destruction and creation. We are only elements among other elements, subject to the same conditions of survival and extinction as are forests, oceans, diminishing species. My principle concern here isn't the subject matter, relentlessly pursued as it has been and continues to be, but with Mazur's admittedly fine tone and style. Graceful and as carefully selected as her phrases are, something does not ring true:
We were made things, deftly assembled
but beginning to show wear—
you, muscular, sculptural,
and I was I, we were different, we had a story.
On good days we found comedy in that,
pratfalls and also great sadness.
Sun moved across the sky and lowered
until you, then I, were in shadow, bereft.
She describes the experience of what she witnesses from a distance,as if standing on a sidewalk and describing a store's displays through the display window, with some creative and overly acute details and glaringly "literary" words to shore up what the limited visage can furnish. This thinking, of making this phenomenological befuddlement make sense in a short verse, comes through a few stops along the familiar template, first with a not unexpected epiphany ("we were made things, deftly assembled..") that sets us up for the finalizing grand slam, that the scenery is real and not dependent on our scenario's to make them mean anything.
If no one looks at us, do we or don't we disappear?
The landscape would survive without us.
When you're in it, it's not landscape
any more than the horizon's a line you can stand on.
All well and good, I guess, but Mazur has belabored the obvious point that we cannot set aside our framing devices and see the world in-and-of-itself; as creatures of a culture through which we are compelled to achieve things with the knowledge of our own death, we need structure, continuity, community and the attendant virtues of purpose,love, unity of being. We create meanings that make the hardships worth the struggle; in short, we create of meaning-giving fictions to alleviate the constant dread that there is nothing beyond the biological imperative to eat, procreate, and die. Mazur , grace notes and all, reads more like a product tester's report. A brave face, perhaps, but this poem is territory others have been in as poets, with more interesting , intriguing revelations.
Would that more people read John Ashbery and ceased with demands that he make sense; the beauty of Ashbery's method of engaging the mind/body division is that immerses himself in, allowing his mind to navigate, with frequent brilliance, in the harbors and along the shorelines of Wallace Steven's world of Supreme Fiction. There are those stretches when the good Mr.AshberyAshbery, if not Mazur, it's the journey that energizes the poems.
Gail Mazur's poems have an easy elegance that can , in their best renderings, bring a number of heady matters into the same conversation without a sign of the stanzas tearing at the seams.Apparent one can read in a previous selection published on Slate,In Another Country, she has the ability to give form to a sense of sensations that you'd think would remain inarticulate and exist only as vaguely felt sensations: happy, sad, despairing, hopeful, what? She gives these sensations voice, a monologue. But as well as she brings her equivalent phrases for unnameable notions together in a smooth transition to a page , the transition is too pat, too eager for prime time. The conceits that drag her work down is the continued sense that the insoluble conditions she enjoys digging through for material find resolution in her over worked ironies."The Age" shows no shift in strategy and no modesty in the size of the unmentionables she tries to place a sign on; no more odes for an empty house, bring on the Temper of the Times!!!This would be fine, of course, but what irritates me is the implied exclusivity , the book cliquishness of this bit of zeitgeist mongering. You feel like a friend you came to a party with abandoned you with a group of others , none of whom you know, who are enthralled by a lone speaker who seems to be synthesizing everyone else's input into a discussion you know nothing about, touching on each tidbit and making them fit some clever if predictable irony grid work.

Sunday, February 13, 2011

Title Bout

This was taken with a cell phone camera.
Which comes first,the title or the poem?  SometimPublish Postes I like to contrive a striking phrase  that sounds potentially ironic  in contrast to the poem it sits on top of, and  I would dutifully  construct some lines I thought hit all the marks that were spoken of in the string of writing workshops I attended or crashed in college. The preference was and remains a  title that describes s job title or a personification of disgusting habits, ending in "er";  the title might double as  the name of a super hero. Here is something I came across yesterday, written in the early Eighties on an old Underwood 5 typewriter. First came the title, then the poem to illustrate the power and punch of the heading:

Brick Layer

So full of words
that are thick with
abstracted lust
that buildings could be erected
composed of verbose skulls
with windows
that oversee the world
to the edge of  the map
and yet
overlook
the love that was
there all the time,
appreciative of curved air,
lost in a  four o'clock shadow.
I 'll pass on defending  the poem; it's awful, it stinks. It's  more an enthused gushing  than a composition ; I am not even sure what it means, and it scares me to attempt an interpretation of how these elements could work together to produce something comprehensible. It occurs to me that I might come up with some matters I'd rather not think about. A therapist might find something  useful in the reading, but not a readers themselves, as  most of  us have better things to do than reconcile an odd title with a smirking block of  private  punch lines.No matter, though, What I remember was becoming momentarily fixed on the idea of writing a title first and then composing a verse to go along with it and decided , finally, that my then-preference for elliptical, vague, surreal and punning verse would only become altogether unintelligible and dull if I continued.
This poem found it's way to the bottom of my desk drawer and remained there for thirty five years , until yesterday, and the lesson, I suppose, is that poetry isn't the sort of assignment writing or occasional writing I can do; like it or not, I am restricted to when the mood hits me, when the muse decides to visit and have a cup of coffee, and after the writing, if the poem has any merit, it gets fitted for a title.



The trend is for poets to name poets with phrases that have virtually nothing to do with the subjects the poem actually take on. The trend is also to write poems where each line is suitable for a title; this gives the reader an interesting mixture of captivating indirection or smashingly inane cliches and truisms. Titles should read like description of the last thing in this world you expect to see before you die and cease caring about poetry or the braying arrogance of the boneheaded and tin-eared.