Criticism vs Theory

Celebrity writers are writers nonetheless, and their notoriety doesn't reduce the value of there work, if the work is good. That is the real issue, I think, coming to a new framework that the worth of a work can be determined across the field: artistic, social. The situation is that postmodernism, as a writing style with discernible notions about how a tale will be told, has outstripped contemporary criticism's ability to discuss the work in any really meaningful, useful way. That was the point initially. While postmodern writers are actually engaged with the world through their writing, postmodern critics, a different breed entirely, lose themselves in undecidables and have turned vacillation into a pathetic , minor art. What  concerns me is whether the work is any good,  and the task for criticism, it seems to me, is to determine under what terms  are that bring the desired qualities to life, or instructs us, to a degree, how a writer's book is lacking. This is the short coming of much modern theory, in that "theory" has replaced what we used to regard as real criticism, the starting point at which a conversation starts. A good amount of literary thought of the last fifty years informs us that such a conversation, about what a text means or what can reveal about human experience at the farthest or most intimate edges, is impossible.

It's useful, I think , to separate  "postmodern" novelists,etc, from postmodern theorists. I propose that a new critical language be created to help us deal with the work of Pynchon, DeLillo, Acker, Burroughs, Gaddis, Reed, Kundera, Wallace, Eggers, a language that can see the links between postmodernism and other literary styles, such as Magic Realism, and expand the study as to how different cultures respond to their increasingly variegated existences. Pomo theory , as is, is nothing but a stop sign. A point among many is that postmodern writing has been around long enough -- since after WWll, I believe-- for a useful literary criteria to arise around it. The re-making and the re-re-making of those values are generally extensions, elaborations or, more radically, severe disagreements with standards that formed around a work while in nascent form. Modernism, as an aesthetic movement, among scads of others in history, had it's propagandists in it's early time, critics whose views remain bed rock, the base from which reformations are made.

Postmodern criticism went wrong when the discipline mistook itself for philosophers, or linguists, or cultural anthropologists. The result of this detour has been a mess of unreadable prose whose authors aim to disguise the fact that they've nothing to say. I am for postmodern literature, but I am aghast at postmodern literary criticism. Now, I think, is the time to convene a new project, a better way of dealing with the huge body of work by an interesting population of writers. It's time for a re-making, and re-re-making after that.

Critics without a malleable framework are talking only to themselves, finally. The value of criticism is in how it deepens the reading: an ideal criticism, I think, ought to be the sieve through which the variety is taken in and studied.

This is ultimately about discourse: discourse needs to go somewhere, though, needs to have results, because it is about trying to figure what ways there are that we may engage each other in ways that are honest and mutually satisfying, whatever market system you think this goal is possible under. The exact problem with postmodern theory, the intellectual and not the aesthetic texts, is that it's turned into a self-conscious wallow (often disguised under the rubric of being "self-reflective") that brandishes the idea that an awareness of it's own social construction somehow advances bold, better human freedom. What it does is make the nominal partisans of just causes weak and immobile, ready to have their own conventional wisdom used against them.  by a foe that's true to its own cause enough to use any weapon it can lay its hands on in order to make the world theirs and sterile under one Totalizing God, who, I suspect, isn't likely to have much truck with language theory. 

I don't think understanding ever stops.

ROCK AND ROLL MADE ME STUPID!

Like many another clueless air guitar rebel, I sang in a band during the Seventies, a strange assortment of druggies, layabouts, alkies, and genius geeks who all loved hard rock. I was the singer, and the songs I sang ranged from Trower to Led Zep to Deep Purple to Mountain--I had a miserable voice, but I was the one who could get a raspy tone and volume, so sang I did. No one seemed to mind, most likely because they were usually as drunk as I was. In any case, Dewar and Trower were the perfect combinations of singer and guitarist--there likely hasn't been a collaboration this good since Rod Steward and Jeff Beck or Paul Rodgers and Paul Kossoff (in the late, great band Free). Trower, additionally, is about my favorite British blues guitarist--he broke the Clapton mold his fellows got snared by and developed his own sound; I think he's pretty distinct from Hendrix, even with the similarities. I've seen him pass through town in the last few years, and the man plays better than he ever has. Yeah. Great stuff. The saddest day of my life, though, was when someone who'd recorded one of my band's kegger gigs played the gig--we sounded awful. Even the time-honored honored rock and roll aesthetic favors attitude over expertise; we sucked, in turn, long, deep and hard.

A bag full of agitated electric razors would have sounded better than the clamor we were producing, out of tune, atonal, thumping, with a guitarist who was fried on cocaine and rum who managed to make his guitar sounded worse than car alarms screaming in a West Virginia mall. I, in turn, had the timbre that sounded, to be kind to myself, like someone who was clearing his throat over the loudest microphone on the stage. A crazed dog would have told me to shut the fuck up. I didn't stay quiet, though. At best, the rhythm section, a bass player and drummer who wouldn't be out of place in a police line-up in Hooterville, sounded like two winos having a knife fight under behind an abandoned coin laundry. We knew we were the shit.

 That night we had a gig, and what I did was drink more and scream harder. My voice was gone the following morning, and I could talk or eat shellfish for a month. But I pressed on, I continued, a true believer in my own capacity as a post-blues revenge howler who could tear a hole in the ozone with one ball-squeezing shriek. I was in a band in the Seventies that played hard rock, butt rock so-called, and I was the singer, not that I could sing, but it's not as if any of us could really play either, save for a guitarist who had chops, no ambition, and a taste for coke. Everyone in the band is missing in action, including me, but the fact that my phone doesn't ring with queries from these guys hasn't diminished my lifestyle. Between groping other guys' girlfriends, stealing drugs and records, and not paying back any of the borrowed money I promised to pay back in merely a couple of days, it's just as well that bad news that's over thirty years old remain the tragic history it has so far remained. Our song list:

Hot Blooded

Mississippi Queen Bad Motor Scooter

Tush /Waiting for the Bus / Jesus left Chicago

Heartbreaker/Rock and Roll/Goodtimes Badtimes

All Right Now / Wishing Well

Superstitious

I Just Wanna Make Love to You (FOGHAT VERSION)

JEANIE JEANIE (remember Automatic Man?)

Dancing Madly Backwards (remember Captain Beyond?)

Too rolling stoned/The Fool and Me/Day of the Eagle/Man of the World

Hellcat (Scorpions)

Dirty Love (Zappa)

Thumbsucker (Mountain)

Hiway Star/Space Truckin/Black Night(Deep Purple)

Supernaught (Sabbath)

Bang a gong

Rebel Rebel

There were hundreds of hours of rehearsal in a floating crap game of a scene, going from one band member's parents' house to the other for what were really drinking parties. Things usually got destroyed, and sometimes we made it all the way through a song. We even played a few dozen times. I was drunk most of the time so that I could scream the few words I actually knew to each song, somehow, truly, thinking that I sounded just like Robert Plant or Paul Rodgers or Rod Stewart or any of my swaggering, macho strut heroes, only slightly aware that for all the half-skips sash-shaying I took for masculine intimations of heterosexual power were in fact very much a swanning display of featherless fan dancing. To the end of my time in front of the microphone, twisting my vocal cords into twisted knots of scraping rasps and glottal whispers, I was convinced my style was akin to the greatest belters blues and soul music gave to the white world for worship, Ray Charles, yes, Otis Redding, oh yes, Little Richard, fuck yes! It was a small beer that I never knew what I sounded like, the grunts and groin-splitting yelps buried under layers of un-tuned amplified guitar, farting bass lines, and the endless thrash of a speed freak drummer. Someone once recorded one of our gigs on a reel to reel at a San Diego State Frat Party, and it was a gross, hell-bent, auto accident cacophony, fuzzy and sputtering with feedback and wrong notes and crowd noise and breaking glass: the noise hurt the inner ear: the MC5 without conviction. I was singing, all right, but I sounded like I had two wool socks crammed in my mouth, screaming in muffled horror while a serial killer approached me with a blade. I sounded drunk. The band sounded drunk. The decade was drunk.

Exit, stage left

There was a Kathryn Maris poem I wrote about a bit ago, Lord Forgive Me , which I liked because she managed the near impossible, to write about drinking that avoids the predictable bathos, and knee jerk tragedy that clings to the subject matter.

Alcoholism is such a prevalent condition in marrow of our history and culture that it has assumed the worst thinking of nearly any one's heritage. Maris, though, managed to write through her particular scenario without a hint of self pity or the hoary glorification of the outsider spirit being too sensitive to live the world sober. Not lacking a point of view, the poem was free of cant, getting to a complex emotion irresolution without the expected props. She didn't attempt to make anything "happen."  The lack of the expected stage props in the poem made it a tougher vision. It was more powerful as a result.

Her footing is less sure with the current poem she has in Slate, The Witch and Mcduff Exit My Neighbor's House .  (Note: The small "d" in the title's "Mcduff" is as Slate published it. I assume it is the author's preference).This is more ramble than verse, a formless gruel of would be allusions pretending toward irony. Yet another poet finds herself tangled in the learning that was supposed to aid them in discerning the world more clearly, more deliberately. Maris doesn't get her props out of the warehouse where she stores them.

It's a complex trick that she's attempting here, translating a daily set of occurrences in terms of theatre that she's obviously obsessed with, but for all the framing devices she uses to emphasise her boredom, her encroaching ennui, the poem feels false. It seems that she had laid her references out on the floor like they were incidental things--bottle caps, pens, loose change--and tried to connect them in an interesting pattern by linking them with a length of string. It's less a map to this character's divided self--her distance from the actually lives of her neighbors and her being engrossed with the fictional personalities she superimposes on real people--than it is a strained gathering of author names and literary terms.

 Where ever Maris was trying to go with this poem, she did so without a map. Now she's stuck in an awful, indecisive traffic. This is what happens when you try to make things happen without having an idea of what your driving at.

Stevens, Oppen, and Bronk

I’ve been reading Michael Davidson’s superb anthology of George Oppen’s verse, Collected Poems, forcing me to the keyboard to ponder some connection with Wallace Stevens . with whom he shares an obsession with how the human personality tries to speak to those things that will never let themselves be revealed.The massive solitude in Oppen's work, wholly devoid of Romantic despair, seems an intrinsic part of his recognition that the Earth itself can never be known.Oppen is connected to Wallace Stevens, I think, in that there is awareness that language has the habit of taking on the personality and delusions of the speaker and thus disguises nature, "reality" under layers of wordy assumptions that miss the mark of the mystery of experience. Stevens, though, exults in his search and wonder, and views the finalizing that eludes him as occasion for joy, wonder, a reason to intensify one's attention on the very nature of being in the world; Stevens thinks it enough for the witness to be staggered by the realization that existence is absent of final, metaphysically fixed perimeters, and that one should relish the more profound miracles in the details of their own senses.

Oppen comes to know his loneliness, and there is in his work some longing for old myths that gave comfort to a restless mind. Oppen, though, denies the lure of nostalgia and presses forward on some path that has an end only beyond his own death, that language will be restored to it's ability to correctly assess the world and ourselves in it, and avail us with some ideas of assembling a world that operates on good acts and deeds and not a high rhetoric that amounts to sighing, whimpering and casual bad faith, in Oppen's estimation.

I'd be interested to hear your ideas regarding Oppen's path that leads beyond his own death, as that seems alien to his poetry, at least as far as it refers to poetry.A bad habit of mine is to use dramatic language when I'm the full boil of writing, so forgive me for possible vagueness and overstatement.I am thinking , of course, of Oppen's leftist politics and his association with what's come to be called the Objectivist movement, spearheaded by Louis Bukowski, and whose members, as such, included Charles Reznikoff, Carl Rakosi, with older American modernists such as W.C. Williams and Pound having close affiliations with this loosely defined group of writers.

In the broadest sense, Objectivist writers, following Zukofsky's lead, developed styles that evolved from Imagism, but sought to come up with a kind of unblinkered epic poetry that wasn't hampered the symbolic obscurantism. The idea was to write, according the poet's personality, a verse that presents concrete things and realities not for the purpose of making them mere props for some metaphorical system whose results wind up with dead tropes and forgone conclusions that reaffirm only bad faith, but rather gloried in those things and their uniqueness.

Zukofsky, along with Charles Olson, sought to expand the aesthetic into the social areas, the geographical, into areas the names of which define us in relation to nature and the world humans build within it. Where a modernist like Pound (as opposed to Stevens) sought to legitimize the poet as an insurmountable authority on the exactness of nature and meaning and hence establishing him or her as an arbiter of Power, Oppen's wanted to use his poetics to make the discerning habit of mind, the ability to use language in unsentimental ways, to the general population. This would have been his ultimate gift of love, and there is a tone in his writing that I get, sometimes, that he is aware that such revolutions are started in one's lifetime but often not finished. I've no doubt that he wished that what started as a preferred compositional practice would grow into a self-renewing alignment of the population's right-sized perception of itself within Nature. Some of that loneliness might as a result abate. Zukofsky, Oppen and the work of the Objectivist Poets, as such, are a huge influence on the work of the L=A=N=G=U=A=G=E Poets, whose ranks include that charged inversions,reversals and redirected practice  of Ron Silliman, Rae Armentrout, Bob Perelman, and Michael Davidson himself. It's a stretch to refer to these poets as a school or movement at all, which is why I preface the remark with the tired qualifier "In the broadest sense...."

These poets come at time when the American modernists were getting older and their ideas had been assimilated by a younger generation. The poets share some similar attitudes regarding poetic language and the quest for unassailable truth, but calling them a coherent movement is a stretch, as you say; literary critics, needing to classify styles and writers, pounced on "Objectivism" as a the term to use, and in fact wrote the manifesto, in the form of their varied systematized remarks, that Zukofsky et al never got around to composing. The poets were off into the American wilderness, distinct in style, attack, voice. Oppen's attraction to the general attitude with the Objectivists, to compose a phonologically responsible poetry, is understandable, but his personality and his style are his own, after the association. It might also be said that Oppen's poetry is the best of this generation of writers

L=A=N=G=U=A=G=E poetry, unlike what's been called Objectivistism, was an actual poetry movement, replete with manifestos, several anthologies, and an intimidating backlog of criticism and commentary by the poets themselves addressing what are conspicuously shared ideas and aims, stated succinctly as this: the theme of Language poetry is language.It was an inevitable development, I'd guess, coming out of the Sixties new left affiliations, and riding in along the tide of structuralist -inspired art where making a consume aware of the art's own mechanisms and intentions, was a common card to play; along with the writings of Ron Sukenic, Barthelme, and the films of Godard and Snow, Language Poets seemed to think that exposing the mechanics of syntax and grammar would make readers aware of how they're being manipulated.

Not a bad idea, perhaps, but it's something that expressed whatever was interesting it had rather quickly. Lately, it seems more a strong addition to a poet's resume so they can acquire an academic position. Not surprisingly, there are younger student poets who've been seduced into this style, and one prays they move from the semi-Marxist psycholinguistic braying of that peculiar school and find their own voice, through which they can trust the authority of their senses.

William Bronk is a good companion poet to read along with Wallace Stevens, as both concerned themselves with our ideas of a world unspoilt by skewed perception. Both were poets you could imagine walking among their gardens and cities of perfect forms, the ideal types and not the inferior , material imitations, chancing some thoughts beyond the gravity of the actual planet.

Metonymy as an Approach to a Real World

William Bronk

Whether what we sense of this world

is the what of this world only, or the what

of which of several possible worlds

--which what?--something of what we sense

may be true, may be the world, what it is, what we sense.

For the rest, a truce is possible, the tolerance

of travelers, eating foreign foods, trying words

that twist the tongue, to feel that time and place,

not thinking that this is the real world.

Conceded, that all the clocks tell local time;

conceded, that "here" is anywhere we bound

and fill a space; conceded, we make a world:

is something caught there, contained there,

something real, something which we can sense?

Once in a city blocked and filled, I saw

the light lie in the deep chasm of a street,

palpable and blue, as though it had drifted in

from say, the sea, a purity of space.

Helen Vendler asserts in her review of  the recent  "Selected Poems" that Stevens disguised his true hurts and sorrows with symbolism, merging his high, English inspired cadences with a Yankee's habit of plain speak. His was a seamlessly expressed struggle between the ideal relationships among things, or the ideas of things finding harmony among their distinct qualities, and the tense world he must return to. He was a vice president of an insurance company, after all, an institution designed to protect and amend the quirky happenstance between gravity and clumsy people.

Bronk, in contrast, seems to be in one world who is constantly thinking of the other, and here suggests that it is our ability to coin words or vary our linguistic references to known, quantified qualities that recreates our world constantly, in terms of a musical score, with beats, rhythm, a narrative line that flows or gets jagged according to the tone each moment might take. And it is that skill,developed through various layers of frustrated experience and states of monotonous torpor, that we can again think of what we see as too familiar and what we see as alien and strange as intrinsically exciting, full of intrigue, it's own vital elements we can learn about and learn from. We come to think of the world in other words and not by the clinical terms they're assigned by dictionaries. This availed Bronk to see that light in the street he trudged every day, palpable and blue, as though it had drifted in from say, the sea, a purity of space. Our language needs to remain vital and up to the task of re-inscribing conventional experiences, lest we miss the whole point of having senses to begin with.

THE NEW POEM 3: garden varieties

take eyes from the rise of roof lines
jagged with antennas.
guttered with tennis balls
lobbed and lodged in
gravitated paths that
feed the garden, the weeds,
the casual twig on the asphalt
cracked and crooked,

lift hands to top shelves
where medicines and poisons
mix their warnings,
lower head to tiles
that greet any saddened visage
witnessing the dust
and razor blades
that circle the cistern,

perch an ear to the window
as the blowers clear the debris
with gusts of gasoline combustion,
there is talk of
needed things, precious moments lost in awful hobbies,

yes, one remarks, I was online until work came along
and I was still in pajamas
without lunch money,

no, says the other, such a thing never happened
because you still have your tools,
that torch that sears through the pipe,
what you need is a shave and to dig in
like a weed as all these matters form coalitions,


run a comb through the hustle of hair
a hirsute God left one with,
study the ravines the face achieves,
button the shirt,
smell a rat in the works
when a signature impends a happy ending,

listen to theroom,
wood matches striking,
clean plates being stacked,
drying in the March air .

.

The New Poem 2: Dualism

We go equally under twin ladders


rung with gears and tinsel repose,

one of our days

has waned

after the river exhausts the last

of the gold dust

a scent of scribe discerns,



Buckle up your jacket

or care , oh! whack a molester migraine

riven with funnels

that could drain a swamp on the Devil's half acre,

because yes, you could squeeze into those

pants if I squinted long and Asian like,

but that would leave me blind

and searching for code

that would unzip

the back of the dress

every womanly guitarist

desires to wear,



My desire is

seat behind

the steel beam

in the nose bleed seats,

sending you messages

with an Etch a Sketch,

a maze of straight lines

and no joke

to finish the phone call with.

The New Poem: Hat Rant

My hat fits like a glove
strange as that remains
even as the bus passes my door
fireworks in my pants
requested like premium saltines
crispy like insurgent solo takes
on chords we chortle together
carousing to the chorus
crowded with sheets stained
with a rain of notes that stick
to the music whispered hence
and since when do we grab all the free matches
from the sugar bowel
thirteen years after our last smoke?
Rope shadows give me Attica pause
in narrow passage suitless
in the hallway , expecting a sock in the drawer
or a Navy Blue wrist watch timeless as a temperature
scorching the browned grass
for the days left before
an exit appears in the gambling hall,
it's time for rewrite, a retrofit,
a glove that fits like a hat
on the coldest region of famiiar flesh,
I know what I said last year
while wearing shirt sleeves in January shelters,
I am cold NOW
and my feet ache like the dogs the are.

Thomas Lux passes it on

I once told Thomas Lux that I considered him "the Poet Laureate of Unintended Results", a description he rather liked. He took it for the compliment I intended it to be because ,I think,he understand that the "unintended results" that make up the material of his work allows him a way to achieve any number of effects--comedic, dark, tragic, bizarrely funny or horrifyingly sad, his is a body of work that investigates the latter day consequences of hubris.

What I mean, of course, is that what Lux specializes in is the detailing of plain facts and events of matters we can recognize, with a protagonist's attitude conspicuous and anticipating a set of desired results as their agenda is set out, only to find himself (or herself) confounded and contradicted by interventions that changes the meaning of everything. The beauty of his style isn't that he starts with an abstract, clouded inference toward an infernal contradiction, then working his way to a clarity from which one might suppose the characters should have started. He reverses it and starts off simply, clearly, adding layers of incidental detail, skipping over days, years, through significant events and celebrations and attending tragedies, bringing the reader (and his character) to a situation where nothing is like what they thought it would be.

It's a beautiful technique he's developed; he may be one of a handful of poets who understand irony as an effect achieved through a carefully moving around of narrative elements that come into conflict.

A LITTLE TOOTH by Thomas Lux

Your baby grows a tooth, then two
and four, and five, then she wants some meat
directly from the bone. It’s all
over: she’ll learn some words, she’ll fall
in love with cretins, dolts, a sweet
talker on his way to jail. And you,
your wife, get old, flyblown, rue
nothing. You did, you loved, your feet
are sore. It’s dusk. Your daughter’s tall.

Beautiful. The image is on the tooth, the joy of watching a young child being able to eat solid food. The next you know she's eating meat from the bone and learns the language to make her mischief , and before it's all over, late at night, you realize you're old and tired and you wonder what happened when you were young and at what moment did your baby start developing the skills to have a young, vital life you can hardly keep up with. I love the last line, the second half, when what was a simple memory that lead through a fast-forward to the current moment: "...It's dusk. Your daughter's tall." The shock of recognition, you could say. You wonder where your youth went and then see it in front of you, on your child's face and in her arms and legs, full of the energy you gave her. The implication is clear; we don't lose our youth, if we're lucky. We just pass it on.

The open ended quality is the beauty of the poem. It does imply that it will be the formerly teething daughter's turn to do all those things now that she is taller, full grown, almost an adult. But I also like that it's suggested and not spelled out. The resonance of the last sentence "Your daughter's tall" comes at us as revelation, the startled response to a bright light coming on in a dark room. It's a sentence that ends the poem and yet demonstrates how this small moment is profound in that it summarizes a life that has been and forecasts a life that is yet to be lived at length.

The poem continues off the page, something like a conversation you've been listening to as you walk the street and then the people you've been following turn the corner or enter a building, cutting off the discussion in mid sentence. One can only imagination the possibilities that might yet emerge from a host of plausible guesses, and this inconclusive quality is what makes this a fine poem.

Music notes

I remember reading in Rolling Stone in the early seventies of a drum battle between the late Elvin Jones and former Cream percussionist Ginger Baker. Baker, then touring and hyping his rather lead-footed big band Airforce, had taken to baiting Jones, the usual young gun sass about his elder being over the hill, slowing down. Long story short, and hazy on the details on my part, there was a concert with the two of them in New York, culminating in a drum battle between Jones and Baker. Baker had his post-Cream hardware, double bass, double toms, double snares, double everything, and Jones had his regular kit, simple and to the point. After some standard trade offs, you guessed it, Jones proceeded into rhythmic areas Baker couldn't follow him into: Baker received, to borrow from Howard Cosell describing a fighter just out-gloved by Ali, a drumming lesson. What Jones did on the drums was apparently beyond Bakers' nail hammering sensibility. It was one of those write ups that made me wish I was there.

____________________
"JC On The Set" by the James Carter Quartet, a stylistically wandering CD  but frequently fused effort from the saxophonist's. Nice reading of 'Sophisticated Lady'--Carter's phrases are sure and undulate with a blues cadence even as he extends his lines over a sublime melody. In other areas, he sounds tad brackish and barking-- blorts and grunts at times when he really didn't need them, as if to establish some kind of credibility that admirable technique alone cannot . He sometimes grates. Still, his work here is compelling for the most part,and Craig Taborns' piano work is a handy and deliciously quick-witted foil for Carter: elegantly, giddily fast up tempo, meditative and yearing as he scrolls over the ballads. Funky but chic.
_____________________________

THE COMPLETE 1961 VILLAGE VANGUARD RECORDINGS, Disc One--John Coltrane

Coltrane--tenor sax

Eric Dolphy--alto sax, bass clarinet

Ahmed Abdul-Malik--oud

McCoy Tyner--piano

Jimmy Garrison--bass

Reggie Workman--bass

Elvin Jones--drums.

From the four cd set, the first disc alone is mightily impressive for sheer stamina , and many sections of sublime improvisation. Jones rattles the traps in brisk rhythms, while Coltrane sets fires through out the side. There times when 'Trane gives in to his worse impulses--but these are brief enough, as Dolphys' alto playing, and his work with the bass clarinet is enough to make me almost believe that there is a heaven. What had seemed alien to mainstream, bop-preferring audiences as radical and un-jazz like at the time is now a given in the repertoire of younger improvisers, and there is not a musician today who can match  John Coltrane for the furious ingenuity that came from his soul by way of his instrument. Modal and operating on a rhythmic principle that  makes me think of W.C.Williams alluring yet elusive notion of the 'variable foot" of rhythm--cadences and stresses are constantly changing into nearly perfect accents based on the vocalizations of a words arranged in spontaneous combination that convey meaning and purpose in sound as well as strict definitions--Elvin Jones and Reggie Workman construct an ever evolving foundation , a brooding firmament on which 'Trane, Tyner  and Dolphy overlay a delicious and difficult weave of odd moods and desperate beauty. This is the kind of music that makes me think sometimes that I was born twenty years too late.