Thursday, April 5, 2007
April is the cruelest month
Language poetry, and similar radical styles before and since, are by nature limited to a small audience, less because the means of distribution kill potentially high sales of the works of Zukofsky, Charles Olson or Ron Silliman, but more that the originality of the new styles are constructed precisely to challenge, baffle, and mock the expectations of the general reader. Marginal poetries demand intellectual rigor, the argument goes, and those who stay the course and master the critical vocabularies will get "IT".
That might be the case, but the general audience instinctual dislikes being held in contempt by small bands of snobs, whether New Formalist conservatives or left-leaning Languagers, and the collective sensibility of the interested audience will seek things that don't precede on the premise that they're morons who need to be instructed by their betters.Poetry has been an elitist practice for decades, and the efforts to bring a larger audience into the fold and investigate the diversity of verse styles is a good think, regardless of the misgivings of the abtruse few. I doubt books will vanish, nor that experimental and radical writing will cease; more likely, such forms will most likely gain readers because of efforts to get buyers to invest in Dorrianne Laux or Frank O'Hara instead of Mitch Albom or Dwayne Dyer.I have to say that I've enjoyed a good number of language poets and their poems, having taken classes from more than one of them, and done readings with them in the past. Take away the political shell of their theory and you have yet one among the many avant gard movements that have contributed to the richness and variety of American verse.Their agenda and goals were limited , though, and the problem is that the good work was done early on; particular works of Bob Perelman are perfectly comprehensible once you discern the satiric shrift he gives the rhetoric of political and academic speech, Rae Armantrout's best work has a compressed self awareness that compares somewhat favorably with some of Dickens and Millay, and Ron Silliman's work extends the cubist angles that Gertrude Stein gave her more invigorated writings.The difference, one might say, is that they gave their devices a different name, though I think the techniques are largely the same, and the purpose of their writings is to force language to do things other than render the world into pretty pictures and have valorize the predictable responses of narrative personalities within the conventional framework.We see, of course, that the work was finished early, and what was legitimate experimentation , a desire to develop new ways of looking at the world through the sieve of language , became naught but another style, incoherent for its own sake.By the time I came across and met these poets in college during the late Seventies and early Eighties, their moment had already passed, and since then have ceased to be a leading force in the culture. The controversy over the language poets in the areas where these contentions matter abated some years ago, as we've seen the vital resurgence of meaning as the principle purpose of the poem. Houlihan's 2000 essay is many years behind the times, and it makes you think that this was an old, unpublished batch of resentment she had lying around until this opportunity to publish it online.I'm sure she's a fine writer and a nice person in real life, but one wonders as well what kind of trauma the language poets put her through to make her attempt to revivify a controversy that's no longer relevant to the state of the art.
Tuesday, April 3, 2007
"The Hole" , a poem by Tom Sleigh
self-reflectivity or , better yet, existential self-examination inspired by a light reading of Walter Kaufman. It takes too much explaining, it distracts
from the notion that Sleigh lacks a point to get to, or even an idea to develop through the stanzas. It is, in plain fact, bad writing, the depressed equivilent of the crowd who compose optimistic poesy and decorate their notebooks with hearts and roses.It's poetry written to fulfill a task: BE DEPRESSING,BE HAPPY!! This command-theme poetry caters to its respective audiences the way sundry and contrived pop music does; it allows the reader a fake sense of the poetic and reflective without any real work being done. Inspiration, the drive to side step obvious tropes and catch phrases and usual riffs, makes no appearence in this make-work effort.
One may, if they're inclined, sift through the images and dissociated images to get meanings and inferences to larger, buried controversies, but this poem is freighted with rather typical angst and dread. Sleigh's symbolism is the kind of thing one wrestled with in the fifties and sixties with Lowell, Plath and Sexton, disguised and not so disguised confession and perpetuated despair that sometimes resulted in striking, brilliant verse. The brilliant verse, remember,was the result of the poets trying their best to come up with a poetry of a sort that hadn't been composed before. Not all of it was good, some of it was especially self indulgent and grueling to the eye and ear, but there was genius somewhere in those lines, some of which emerged in particular poems. Sans the occasional spark, much of the work of Lowell, et al, seem less poetry and more the mutterings of
dementia.
Sleigh's slide- show confession gets stuck , frames askew. It's a grab bag of corroded symbolism that he drags around in a burlap bag, trying to sell off for gas fare. It's just not very good.There are many "new" poetries making the rounds, as there always has been. I prefer poems that work structurally, whatever the style or technique. The poems shouldn't have language that is strained, labored, or needlessly opaque, vague or abstruse, there should be a fresh idea or perception at the heart of the writing.From the first stanza where the wind is laughably compared to a dog trying to make a bed against the foul weather--rather hard to anthropomorphize the wind as a pooch let alone reconstruct our associations enough to imagine weather conditions seeking shelter against itself--
to the self-conscious literary references to poets and their writings, I found Sleigh's poem dead on arrival. I object: wind is not like a dog , unless one lives in a cartoon,and the logic of having a weather condition digging for protection against itself reads like an insular joke about post-modern self-reflectivity or , better yet, existential self-examination inspired by a light reading of Walter Kaufman. It takes too much explaining, it distracts from the notion that Sleigh lacks a point to get to, or even an idea to develop through the stanzas. It is, in plain fact, bad writing, the depressed equivalent of the crowd who compose optimistic poesy and decorate their notebooks with hearts and roses.
There are many "new" poetries making the rounds, as there always has been. I prefer poems that work structurally, whatever the style or technique. The poems shouldn't have language that is strained, labored, or needlessly opaque, vague or abstruse, there should be a fresh idea or perception at the heart of the writing. Frank O'Hara, Dorrianne Laux, Kim Addonizzio, John Ashbery, Richard Tillinghast, Paul Dresman, Robert Duncan, Jack Spicer, Paul Blackburn, among several slews of others who do the artful balancing act of writing in a manner that is both friendly to the ear, simulating spoken rhythms, with a heightened rhetoric that makes the expression memorable, worth a second and third read. The goal is to seem natural, and the writer's stance might be to consider what it is he or she might want to read if they were to spend some time with stanzas. What they share is not style or ideology but rather an ability to make me, the reader, stop a second and consider their thoughts.
Poetry,especially free verse, should just about never have itself as subject matter, nor should the poet refer to him or herself as a poet in the work. The self-referentiality is a dead give away that the poet is stuck for a transition and will instead digress among a plenitude of ready made discourses about poetry before getting on with the show, often times with ham-handed transitions from the poetry rap to the larger theme. The poet who refers to themselves as "poet" in a poem is often times bragging without a accomplishment to justify their pride; it's a conceit that maintains that the "poet" is the antenna of the race and is capable of greater perception than the poor, clueless reader.This marks an insecurity on the poet's part that they're not really sure of what they want to say, and it comes off as busy work rather than actual poetry writing. As such, it distracts, detracts , diminishes and otherwise gets in the way of what a poem ought to be doing, sans self-justification. A poem should be proactive with life, not the writer's library.
Sunday, April 1, 2007
Emily Dickinson ponders immortality
Friday, March 30, 2007
OLD CDs
| THE PIOUS BIRD OF GOOD OMEN-- Fleetwood Mac |
Sunday, March 25, 2007
A poem
The Poetry
Critic Is Moved, Parts One and Two1.
I talk too much
when the room gets loud,
there's a shroud about my face
when I have something to say,
a siren is going off
just above my neck,
everything I think
about these words
someone else wrote
gets ugly as rabbit warrens
after they release the hounds,
my words sound
like I'm baying at the moon
because the heart that gets broken
didn't crack convincingly,
didn't fall to the rutted floor
loudly enough,
and soon, I say, yeah, so what,
we all get hurt, we all have a name
cannot stop singing
in the center of the night
as we drive from bedroom
to 7-11 for a can of coffee
and a newspaper we will not read,
make me feel something
that blasts me to through the wall
and over the lake, make my body clear
a line of fir trees where a road needs to be,
give some lift to your depression,
place some down in your graceful stride,
smile at me only when there's smoking gun
at your feet,
damn it all,
write something that moves me.
2.
He drops his pen, rises
from the table and walks
over to where I sat,
filling the room with
every slur I could sustain,
he cocked his arm back,
he threw a punch,
the last thing I saw
was where he wrote "Fuck Off?"
on his knuckles
before his fist caught my chin
and I went flying backwards,
hitting my head against the wall.
Charles Bernstein on National Poetry Month
would rather not grapple with. Bernstein essentially makes the point that by placing "poetry"
(as defined by marketing research in attempts to make it palatable to a reading public that could care less about poets and their poems) of a campaign to spread the word have, in effect, marginalized even more. Bernstein, a smart cookie if a didactic poet, prefers a form without sanctioned codification and conditions that can challenge , fester, disturb,
disrupt; this Disneyland approach to promoting poetry encourages writing with middling ambition, producing middling results. At that point it ceases to be poetry.
Thursday, March 22, 2007
300

Tuesday, March 20, 2007
Ellen Wehle and Mark Strand
that would expose my damning pretensions to an audience that mattered ato someone trying to practice the craft. I thought Ellen Wehle's poem in this week's Slate"Second Coming" was too elliptical and sparse to worry a meaning from it, which is a shame since I think poet Wehle is normally an interesting poet.This seems less writing than say, jotting , an attempt to get flashing chains of association rapidly on paper. Not every chain is worth rattling, or presenting as a finished work.There is what seems like a conspicuous attempt to create a dread here, something similar to Mark Strand's poem "The Dreadful Has Already Happened" [www.poemhunter.com]. Strand, though, isn't merely arranging choppy sentences that are glutted with iconic references; instead he creates a narrative, non sequitur as it may be, and lands us on a terrain that is palpable in spite of it's unreality.
The symbolism and private allusions remain concealed, of course, but their capacity to disturb and convey the sinking feeling that something awful has happened , for me, strikes a primordial core. It works because Strand's elements is localized, with a skewed family history, punishments. The familiar is defamiliarized. Wehle hits a slip stream with "Second Coming" and powers through the junkyard of history with the equivalent of an industrial grade magnet. The assignment , perhaps,was to sweep over the battered metal remains of political and religious bastards of the past and then to make art, a poem, from what sticks to the black, flat disk. It is ,though, a tad worn in presentation, part Dada construction, part political agitprop, part language poem, not synthesizing the energies of the three competing anti-aesthetics into something recognizably new. Or interesting.It suffers the worst fate a poem can suffer, it has no vigor. Tap, and you get a flat thud in place of resonance. This is more finger exercise, a practicing of the scales in different keys, this is something you leave in the notebook. Ellen Wehle is a good poet, and I've written well of here in a past Slate offering, and I will chalk this one up to Robert Pinsky's curious habit of pick weak submissions by good writers.
On reading from a box of my old poems
Wednesday, March 14, 2007
Grousing about work

No one likes to work, and everyone likes to complain about having to do so. A general statement, for sure, but accurate in a general sense. Some folks we bond with and empathize with their experience, while with others given to grousing and grumbles we encourage to shut up, for God's sake. What's clear is that some folks are better at listing their complaints than are others. It's about style, attitude, on whether there's something interesting to hear, or read.Philip Levine is a sure cure for anyone who can't push the proverbial boulder up the hill anymore, and his poem "What Work Is" is a magnificent detailing of the glory and grime of getting your hands calloused for a paycheck. Levine, a Detroiter, is keenly aware of the layerings of the working Middle Class, and finds a way of speaking to their lives without swooning in faux socialist praise about "innate nobility". He respects the working class and his own experience too much to be anything but truthful about it. It's a fine poem. Stephen Burt's poem, though, has many problems. That he can write isn't one of them; this man can put together a sentence. But there are bigger fish to fry than skewed grammar.
The critical offense in Burt's poem "Dulles Road Access" is it's scarcely contained arrogance and repulsion of having to work, of having to sell something to someone who needs to be convinced to buy it. His theme was bad faith on all sides, and complains readily that our all our training in the arts and history are reduced to mere skill sets intended to move the Bottom Line. Everyone complains about work, everyone, no one wants to work, no one, everyone feels denatured and reduced in stature and squeezed for time as obligations time for hobbies and the arts, one feels less than human because of the need to fend, forge and feed ourselves and our own. Yet people work anyway, they show up on time, they do their jobs well, and somehow create lives for themselves that are worth sticking around for, and within the limits created by work, men and women create lives that are not entirely bereft of value , joy, aesthetic virtue. I've been working since I was fifteen, and though I might be deluded on the point, my life hasn't been the eternal grey wall Burt imagines the lot of us staring at while the office clocks ticks slowly to 5pm.
An old complaint, expressed at every water cooler, coffee house and bus stop across the country, and Burt's addition to this chorus, apart from adroit rhythms, merely repeats the muckraking findings of Vance Packard and Philip Wylie two generations previous. This is the poem who has dropped their rattle and can't retrieve from the crib they refuse to climb out of.
We are untrained
to manage even the pace
at which we live.
This is worthy of a groan and an obscene gesture, an insight the Hugh Prathers and RD Laings of the world offered up in the Seventies when the culture had a morbid interest in each inexplicable twitch in their individual moods. Burt can write about work as an institution and work as an experience in anyway and in any style he wants to,
but there's nothing "fresh" or generationally unique to his perspective except, perhaps, his willingness to complain more openly than other good writers have been. But this becomes bellyaching and complaining and the negative -thinking equivalent of all those feel-good bromides one comes across in pop psyche and New Age literature. In this case it's a conditioned response regarding the dehumanizing aspects of working for a living, and even the implied "we" of his generation's allegedly collective attitude toward being a professional, it amounts to the same species of precociousness that made much of the Sixties and Seventies counter-culture a morass of unfocused, clueless indulgence. It's an attitude one grows out of, provided that sense of specialness doesn't kill them, spiritually and literally. Really, the plain message of this poem is that the narrator hates his job and thinks in generalizations to convince himself that he'd rather be lazy than productive. Levine, as the title declares, actually talks about work, this bothersome, tiring, repetitive activity we with varying and tailored approaches, attitudes, responses. His poem gets across the finer and subtler dimensions of labor by actually sussing through the particulars of desire colliding with necessity; this is where he finds his poetry, and it is here where he can address the conflict in unexpected and believable ways. You trust that Levine knows something about having to show up on time for a job he hates (or loves). Burt convinces us only that he has hard to meet needs.Burt's poem is nostalgic, really, and he seemed to writing in the shadow of the truly colossal complainers and, as such, has written a poem that is sorrowful reminder of the worst creative writing classes can do. The worst they do is that teach young people to be professional poets who are more concerned with making life accommodate language and not the other way around.
Monday, March 12, 2007
Jean Baudrillard, Crypto Neocon, Dead

Jean Baudrillard, the windblown oracle of postmodern drift,
has shuffled off this mortal coil—as lifeless as the concepts he once spun like
a carousel at a county fair. Baudrillard’s theoretical acrobatics, for all
their labyrinthine flourish, grew predictable the deeper you burrowed, each
page another loop-de-loop in the intellectual funhouse. Compare him to Umberto
Eco, who, in “Travels in Hyper Reality,” tiptoed through the wax museums and
Vegas mirages with a wry wink—a nimbleness that left Baudrillard’s prose
looking like a clanging suit of armor at a mime convention. Let’s not sugarcoat
it: the man’s bibliography is as practically useful as a boxed set of Donald
Rumsfeld’s greatest hits. At his most dazzling, Baudrillard’s words formed a
lush tapestry—riddling, evasive, forever pirouetting just out of reach,
seducing you with the promise of revelation that never quite landed. You didn’t
so much understand what he said as enjoy the bravura performance, the sound and
the fury, signifying… well, you decide. At his worst, he’s a cousin to Walter
Benjamin: entrenched in labyrinthine jargon, afraid to be understood lest the
emperor’s new clothes be exposed to daylight. What did Baudrillard really say,
in all keys and registers? Only that the authentic, the natural, the solid
ground we ache to reclaim is a mirage—if it ever existed at all—and that our
attempts to resist, rebel, or reform are but shadow-boxing in an endless hall
of mirrors. All is replication, echoes chasing echoes, history’s finale
replayed in infinite rerun. Nothing to be done. So, the show goes on—consume
the spectacle, play your assigned bit part, and let the powerbrokers with their
microphones, their military props, their media marionettes, script the
proceedings. Give Baudrillard credit: he was a virtuoso at dissecting paradox,
at cataloguing the perverse, the counterfeit, the blatantly bogus. But as for
actual solutions? Not a sausage. My take? Baudrillard was a high priest of
nihilism, and postmodernism’s slickest trick is to seduce us into paralysis, to
cash in our chips for a round of cultivated ennui. His prose chases its own
tail, each argument canceling itself, leaving only the hum of unresolved
ambiguity. In the end, his vaunted “liberation” is a smoke ring: after the
evasions are spent, those on the margins—the criminal, the student, the LGBTQ
dissidents, the perpetually othered—are left with a poetry of entropy as the
powerful pocket the winnings. The prescription? Exactly what the neocons crave:
tuck yourself in, shut your eyes, and let the grownups manage the machinery
while you dream of authenticity that never was.
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