What we talked about

The death of a loved one is not something that one just "gets over", as if there were an expiration date on grief.Yes, one moves on with their life and tries to have new experiences and adventures, but poets, like anyone else, get older, and the longer view on their life and relations comes to the for. Poetry will tend to cease being the bright and chatty record of one's impulses, leavened with fast wit and snappy references, and will become more meditative, slower, a more considered rumination on those who've are gone yet whose presence remains felt and which influences the tone and direction of the living. It's hardly a matter of getting mileage from a tragedy as it is a species of thinking-out-loud. We speak ourselves into being with others around us to confirm our life in the physical world as well to confront the inescapable knowledge of our end, and poets are the ones writing their testaments that they were here once and that they lived and mattered in a world that is soon enough over run with another generation impatient to destroy or ignore what was here only scant years before so they may erect their premature monuments to themselves and their cuteness.We survived our foolishness and quick readings, a poet writes, we lived here and mattered to a community of friends and enemies in ways that no novel or epic production can capture, and we wish you the same luck, the chance to live long enough in this world you seek to fashion after your own image so you may write about your regrets, your failures, the things you didn't get around to doing.
Despair isn't the default position for poets to take as they get older; as I think is plain here, poets will in general treat their subject matter with more consideration, more nuance, more acuity as they age. The host of emotions, whether despair, elation, sadness, celebration, aren't likely to alter, but the treatments are bound to be richer, deeper, darker. One has aged and one has experienced many more things since they were in their twenties, and convincingly casting off the same flippant riffs one did in their fifties as they had while a college freshman is a hard act to pull off, emphasis on "act". One grows up, if they're lucky, and acts their age. Acting one's age doesn't necessarily mean one becomes a crotchety old geezer yelling at kids to get off his (or her) lawn; those character traits are formed long before the onset of old age. But what I think is a given is that an aging poet would be inclined to be more thoughtful as he or she writes. And why shouldn't they be. They have more experience to write about and to make sense of.

Dead Poem

There are some poems make you want to scratch an itch that isn't there.Henri Cole's Dead Mother reads like an attempt to garner a bit of that mausoleum erotica Edgar Allen Poe so masterfully spread across the pages of our national anthologies, the distinction being in Henri Cole's effusion is that he cannot resist inserting the surreal. It's not an unusual tact to assume, as gazing upon one's dead mother, laid out in an unusual pose that is unread precisely because an earnest mortician attempted to make her appear "natural", is not a daily practice; excluding the intervention of the bangs, clicks and rumbles of alive things to bring you back to a presence of mind, one's thinking will guide you through an odd narrative of what the eyes reveal.He sounds uncertain whether the dead mother is indeed a corpse, and projects, it reads to me, a wish that something tangible about her regrets be revealed, five or six tears—profound, unflinching, humane—ran out of her skull, This quickly takes on a tone of an old EC Comics stories as the long dead citizens of a town, victims of foul deeds and anonymous murders, arise from their crypts , rotting flesh and bulging eyeballs dripping from their skeletal frames, march to the home of their betrayer to administer a delayed justice. It gets a little much , and Cole speeds up the narrative with crazier associations, .

and tenderness (massaging the arms, sponging the lips) morphed into a dog howling under the bed, the bruised body that had carried us, splaying itself now, not abstract but symbolic, like the hot water bottle, the plastic rosaries

I like associative leaps , the abrupt insertion of an image that although seeming unlike the conversation that preceded it will, on review, suggest a larger emotion, or a larger set of conditions a narrator has yet to realize. This would be the shadow poem, the text of what the writer hasn't said or referred to, the unspoken thing, names, that demands an airing. Cole's dog image is doubly hindered,though, first the near comic placement of the dog under the bed--these are the bits of country songs and stale jokes--the next being that it's a cliche. Anthropomorphising an animal to convey complex emotion is a trick that's been used up in contemporary literature--although the poems of Ted Hughes and some of John Hawk's novels are notable exceptions-- that has become an animator's tool. Unreality isn't a sin in poetry--we insist on it, generally--but a poet's lack of conviction is. The rhetoric swells, the sentences turn into an unemphatic stream :

like the hot water bottle, the plastic rosaries, the shoes in the wheelchair ("I'm ready to stretch out"), as dents and punctures of the flesh—those gruesome flowers—a macabre tumor, and surreal pain, changed into hallowed marble, a lens was cleared, a coffer penetrated.

It seems sometimes that a poet realizes he starts out with one idea and realizes the punched up ending they envisioned won't be plausible given the arrangement of items he's already written, and that they are too lazy, too much of a hurry to start over and make their conflicting ideas cohere. This last stretch is an effusion without a destination, a string of odd combinations of qualifier and noun --"macabre tumor:, "surreal pain", "hallowed marble"-- that, as such, is meant to give a sense of closure through implication, reinforced with reportage of acts that rely more on the whispered hush of that suggestion than on something more concrete. What lens had cleared? What coffer was penetrated? Cole closed the door and forgot to turn off the lights behind him. "Dead Mother" reads more like a rehearsal of a response rather than a gathering of the conflicting emotions a parent's death unleashes on you. It was remarked that that his may be the reason for the seeming foliage Cole circles his subject with.I agree that Cole is attempting to inoculate this poem against criticism by making the language abstruse, as opposed to abstract.

Abstruse , for me, means clutter, vagueness, a grandly arranged set of unconventionally phrased ideas that have the sound of a hollow tin can once their noise is made. Abstract language, in contrast, leads back to a referents, and everything can be discerned in an intricate network of relationships; the associations, obvious and less obvious, emerge from a careful reading of how unexpected things become analogies for unstated irresolution , or as metaphors for a larger theme the specific topic is only a symbol of. Even in the tight reins of a sonnet, I suspect Cole sometimes lets his imagination get the better of him and leaves a personal association, a private pun , linger quizzically in a line on the pretext that a scholarly critic might catch it, inspect it, run a gamut of philological tests on the wording, and uncover a deep vein of insight and erudition that would make some latter day jaws hit the floor. It's laziness, I think. The poem seems not an account of viewing a dead mother and experiencing a traumatic reaction than it is the work of someone trying to perfect their reaction; this seems about grief as gristle for the literary art , and that I think is this poem's downfall. It's over-thought, and not thought through.

D.G. WILLS BOOKS LITERARY EVENT VIDEOS NOW ON YOUTUBE

D.G.Wills Books in LaJolla, California is a long time mecca for book lovers who crave a shop with a varied and deep selection literature, poetry and philosophy sections .Owner Dennis Wills, whom I've known (in full disclosure) since he opened his shop in 1979, has besides keeping his doors open , presented San Diego with an impressive roster of world-class literary events over the last few decades. Lucky for the rest of us that some of the most notable personalities were taped for future reference and are now available on D.G. Wills Books' own YouTube Channel, thanks to the curatorial efforts of bookstore associate and media specialist Bill Perrine. More of these remarkable events are being added. Meanwhile, enjoy the plenitude of what Wills hath wrought:Norman Mailer ,Allen Ginsberg,Oliver Stone, Billy Collins, Gore Vidal, Lawerence Ferlinghetti, Gary Snyder. I recommend checking back with channel from time to see who else has been added to this amazing and important archive of literary figures.

Pound or Frost?

I'm not a fan of either poet, but of Pound intrigues especially me . His fabled difficulty seems more willful than inspired , more determined than originating from a flash of an idea that would spark a firestorm in how poetry is read. His theories, his proclamations as to the duty of the writer to lead the race to a higher standard of perception, were the writings that galvanized and polarized a generation or so of writers who followed or argued with his lead; his poems, though, were stuck in an abstruse inertia. This is distinct from abstract, a quality where there is an actual idea being deployed and which, in turn, can be parsed by a reader with due diligence. There is no argument with how important Pound is to the reformation of literature and advancing the Modernist aesthetic, but some one who was so obsessed, in theory, with reconfiguring language arts so that a new generation of readers can have fresh perceptions of reality and discover means with which to change it, Pound seemed seduced by the legend he was making for himself and delved headlong into his admixture of projects without a sense of how his materials and sources would come to make a generalized sense of themselves.

It seems obvious to me that he reveled in the difficulty of his work. His innovations as poet, for me, are worth studying in line with his critical pieces, but beyond their importance in establishing a time line, the language , the style, the attitude has not traveled well through the decades. He seemed like the brilliant critic and tireless promoter of new talent who put himself in competition with his fellows, IE Joyce, Yeats, Eliot, Stevens, Williams, et al. Pound believed art was the process through which a substitute priesthood of painters and poets can perceive the world, and it was the artist who could correctly provide the inspiration and spiritual means to change the way reality was constructed and lived in. He was attracted to strong leaders with pronounced visions of a Better Future, was attracted to the notion of violently blowing up the artifacts of the past in order to forge a new order from the ground up, and it was apparent to everyone that he aligned himself with such leaders. He desired to be considered among the scarce select who would show the way to the new dawn, whether they wanted to or not. Pound was fascinated by chaos, turbulence, severe intrusions of alien forms usurping dictions and definitions of older ideological husks and having them be transformed to some strange array of notions that are a vision of a Future not all of us will be able to live in. Frost , although over- estimated, is an acceptable minor poet and a canny careerist, neither of which are offensive to anyone who understands the need to make a living. He was content to be a passive witness to the state of things built by hand running down, subsuming a cynicism in a lyric version of sparely detailed plain-talk that could, at times,produce a stunning insight into the feeling of how the body aches as it ages.

Sourpuss Virtuosity

This week, Robert Pinsky's monthly discussion poem in Slate is Ben Jonson's poem "Ode to Himself," wherein we are to consider the artful side of complaining. Kvetching, though, is a limited art, and one who thinks they might wish to make a career of being the nag-as-truth teller should think of the monotony of the guise promises. There comes a time when you can no longer notice any shortcomings you haven't already mentioned in previous columns, plays, novels, essays, poems even, and the things you come to critique fall into template mode.

 You notice this quality sneaking into your writing. I call it" hearing yourself talk."That means that you find saying things you've said many times with utmost conviction, but now have noticed that your verve and sureness of position are badly flagging of late. You can predict the following clause and condition in a review you're composing--and the understandable is to make your language more elaborate, that Bloomian anxiety that makes one try harder to make their ideas unique. The uniqueness that a reader will notice, though, particularly readers a generation or so removed from your aspiring lifetime, will be the structure, the style, the antiquated rhetorical and vocabulary of your complaints against the way things happened in your period. All else become a matter of explication, a humbling thought when one considers that our quest to obey the critical rule of writing--be straightforward--will not likely withstand a few decades of changing lexical usage. For the Jonson poem, we have a reverse Whitman here, a savaging self-appraisal that might provoke you to punch another man had these exact words been spoken by him. 

The problem, though, is that these words aren't told but written, and they rhyme. They clamor and clash and ring in harmony when the author's skill is so determined. They are an elaborate construction whose rhetorical infrastructure has traveled, to my ear, not well at all. The saying goes that no one can insult us to the diminishing degree that we're able to run the same number on our egos, as our own stories are the ones we needn't research; it's an intimacy with which one can elaborate upon at length, with examples of personal unworth becoming expressed in evermore clever disguises and unexpected twists in one's trail of self-criticism. What is left, through the decades, through the revolutions, assassinations, changes in convention and tastes, is a museum piece, a textbook example, an intricate, well preserved yet lifeless husk whose meaning has to be explicated, which is to say that it cannot be felt due to the brilliant configuration Jonson brought to bear on his attempt to lower his ego's profile.

 The poem is more evidence of the playwright's fabled assholism. It does much the same thing as the title character in Edmond Rostand's Cyrano De Bergerac, when the hero, blessed with a big nose, responds to a weak insult to his beak with a series of sweetly stinging jabs of his own, at his own expense. This is a particularly effective little device of plain-spoken, self-directed invective that reveals a purposeful defense. If you're going to insult my nose, your barbs had better be this sharp... One might also consider that Rostand's story gets underway without a conceit-cluttered obstacle course slowing the traction and that the bittersweet ironies surrounding De Bergerac's temperamental genius--poet, wit, swordsman--doesn't get caged inside a fanciful virtuosity of the tongue. This is something akin to a grand statue one sees erected in town squares all over America and Europe, baroque creations that are admirable for their scale and technique, but whose existence is faintly ridiculous given that the passion of the inspiring event as ebbed from the collective memory. 

It's not just yesterday's Avant-Garde that ages poorly, but also proficiency that, in time, only outsmarts its topic. Jonson's ode is like those statues, grand, impressive against history's stacked bulwark, but tarnished, battered, dinged, and leaving you what audiences saw in work that was so busy trying to provide its own musical score as well as idea that could spark a debate among the readership (amongst themselves or with the author) that was beyond the vain convolutions.

Burroughs: yeah, thanks...

The alternative view of the holiday should be represented, and there's not a better voice for the embittered, the disenfranchised, the decrepit, the perverse, the sardonic, the brilliant, and the ecstatically marginalized than William Burroughs. While the rest of America, we assume, gives thanks for what they have in a world that demonstrably avails them nothing and is winnowing away any localized genius part to imagine and creatively act toward better, more interesting lives, Burroughs elevates sarcasm to the highest level, beyond nose bleeding to the peak wear strokes occur and tells us some grim truths in reversed salutations. It sticks in the craw, yes, but it ought to. To paraphrase Marx, in an instance where he happened to be right, the task isn't to thank God for the luck we've had, but rather to use the brains he gave us to use in order to change our luck. Happy Holiday. -tb


Thanksgiving Prayer
William S. Burroughs

To John Dillinger and hope he is still alive.
Thanksgiving Day November 28 1986"

Thanks for the wild turkey and
the passenger pigeons, destined
to be shat out through wholesome
American guts.

Thanks for a continent to despoil
and poison.

Thanks for Indians to provide a
modicum of challenge and
danger.


Thanks for vast herds of bison to
kill and skin leaving the
carcasses to rot.


Thanks for bounties on wolves
and coyotes.

Thanks for the American dream,
To vulgarize and to falsify until
the bare lies shine through.


Thanks for the KKK.

For nigger-killin' lawmen,
feelin' their notches.

For decent church-goin' women,
with their mean, pinched, bitter,
evil faces.

Thanks for "Kill a Queer for
Christ" stickers.

Thanks for laboratory AIDS.

Thanks for Prohibition and the
war against drugs.

Thanks for a country where
nobody's allowed to mind the
own business.

Thanks for a nation of finks.

Yes, thanks for all the
memories-- all right let's see
your arms!

You always were a headache and
you always were a bore.

Thanks for the last and greatest
betrayal of the last and greatest
of human dreams.

Bad vibe

This is one of those situations where a boss can find fault with your failure for providing "a good vibe" although you may be hitting all the marks for civility.

I was in a job where where a control-freak hotel manager refused to let do the job he was nominally training me to do--he took over tasks I started, reduced the number of things on my checklist--and took me aside to tell me that he didn't like the tone in my voice when I said "Please", "Thank you" or "you're welcome" to our hotel guests. That was exasperating , of course, but I just nodded, contained my impulse to scream, and assured this guy that I would try harder to have less tension. I hadn't a clue to what he was getting at, and nearly quit, thinking I wasn't paid enough to have a moron take a dump on me like that.

The next week , following a nightmarish Sunday morning checkout, the same manager asked me to step inside his office and to close the door behind me. I sat down while he sat on the edge of his desk, looking down at me, his glasses pushed like flight goggles around his forehead.

"Ted, I get the feeling that you're happy working here" he started, but I didn't let him proceed to what he wanted to discuss. He could save the speech for the next wage slave.

"I'm not" I said,"and you can take my name off the schedule right now. I don't work here anymore..."

I punched out and went home and eventually found work as a bookseller, a trade I never strayed from since the mid eighties. I still don't make that much money, but at least it has benefits that pleases the soul, if not the bank account or health plan.