
There was a war between good and evil.We decided to call the body good.That made death evil.It turned the soulagainst death completely.
You do get the feeling that there is a submerged attempt to marry myth archetypes with the sweltering and restless subconscious tensions that confront us as we, a race, reconcile the glory and agony of love and death. Still, Gluck boils her worries to arhythmic, unmusical aridity. Think of that strident piano banging in Kubrick's most pretentious film Eyes Wide Shut; terse, strident cadences applied to a scenario of ritualized, debauched despair, pushed forth with a hardly an interesting nuance, phrase, image to part with and make us consider the further complications.
The pretentiousness comes in large measure from Gluck's glib and unconsidered use of Big Terms to make a reader pause and inspect a line for a profundity that isn't there. "Good and evil," "love," "death," "love" are all dished out like portions of food you don't want to eat--eeeewwww, cooked carrots, liver, creamed corn, grossssssssss--and yet we have to read and digest on the sorry promise that it's good for us. Gluck, though, recedes into a vagueness here that commits the worse sin one can manage for an oblique poem; it provides you with no reward for reading it. There is a complete absence of euphony whatever underscores the notion that the poem fails because it cannot sustain itself without knowledge of the myths Gluck is ostensibly deconstructing. It does, perhaps, fulfill a structural function with the single narrative which this poem is reported to be a part of, but the effect is lost here; we assume, the punch of this writing exists only in its context with the other works that go with the storyline it obliquely refers to.
"A Myth of Innocence" [www.slate.com], which is lecturing, nearly hectoring and weighed down by a ridiculous solemnity that reminds me of the pinched nerve seriousness of elderly priests at mass whose ruthless lack of cheer or life would make a nine-year-old boy or girl want to liven things up with arm farts or gum popping. Gluck's writing is so weighted with unbelievably padded writing that it reads in slow motion, like a funeral march, through all the obvious paraphrases of overplayed myths and the cumbersome attempt to bring a universal concept into a private moment when one's loss becomes the sadness of the world.
She stands by the pool saying, from time to time,I was abducted, but it soundswrong to her, nothing like what she felt.Then she says, I was not abducted.Then she says, I offered myself, I wantedto escape my body. Even, sometimes,I willed this. But ignorancecannot will knowledge. Ignorancewills something imagined, which it believes exists.
This syntax is tied into knots and hamstrung loops of unfulfilled metaphor and allusion that makes you think of a distracted chef who cannot complete a single plate of palatable food. I get a strong feeling that this poem is likewise composed of scraps, items intended for more complete poems, wholly coherent and perhaps fresher in their utterance. So many indefinite and transcendental qualities zig-zag in this writing, mentions of myth, reflecting pools, a yearning for a younger self, and an unassigned future. It's a traffic jam of references, not particularly musical or convincing beyond nudging a reader in the ribs.
This may be a poem that Gluck worked on quite a bit to give a semblance of poetic content, but no matter how she tailored her first draft, the writing remains lifeless and unconvincing. I've written hundreds of poems that I hoped to make evocative with a mannered strangeness of phrase and allusion until I realized I had only produced a variety of convoluted poesy. Gluck should have cleared her palate and gone for a simpler, less cluttered tongue to speak what her muse presents to her.
I definitely agree with you on the second poem. That poem is awful.
ReplyDeleteI rather liked the first one, though. I was less concerned with her mythology than I was with the message; our reluctance to accept death, and what that does to our ability to love life.