(Daniel Pritchard has a lively discussion about John Ashbery going on at his blog The Wooden Spoon, the subject of which seems to be another bout of head-scratching over the purpose of the poet's work. Respondents, sympathetic and contrarian, offer up their views. Here are my comments.)
That's what MacLeish said and that's what Ashbery holds to, which places it smack in the middle of a tradition in American poetry that's been with us since the rise of Modernist practice with Pound, Eliot, and especially the esteemed Wallace Stevens. I find it puzzling that there are those who continue to harp on Ashbery's difficulty and summarily dismiss him as an enemy of “meaning”; it's hardly as if the poet is a foe of the capacity of humans to make sense of their lives through language, and that such use can furnish oneself and one's community with purpose and, perhaps, an ethical structure that would instruct and aid said community against expressing its worst instincts. What Ashbery would oppose, if he were a polemicist (which he isn't) is the idea that the “meaning” that language is capable of creating through writing and, in this instance, poetry, is the final destination, the last stop on the route. Ashbery isn't interested in the hidden meanings that one might pull from a text like it were an archaeological artifact, but rather in the fluidity of perception; his poems are filled with man-made things in a natural world, and it's here his power as a writer, for me, takes hold. Our homes, our cars, factories, the shape of city streets, are custom designed with purposes to help us settle and “conquer” a raw landscape, nature, who's metaphysical presence eludes our conventionally dualistic approach to dealing with the world. The contradiction between our ready-made distinctions and Nature whose essence is constant change, unmotivated by rhetoric comes clear. We age, we change our minds about ideas, our store of memories expands, and we cannot view the same things again the same as we had; Ashbery's is a poetry of the concrete world, solid, dense, of itself, and the consciousness taking it in, associating sights, smells, gestures, personal possessions in conflations, synthesis. Wallace Stevens imagined the Supreme Fiction and wrote of the balances the perfect shapes of the objects and attending senses in his most ecstatic work, and Ashbery effectively extended the project. The supreme fictions and the imperfect physical things that represent them commingle, inhabit the same space. The result is not the easiest of writings to parse , but what the poet is doing is less undermining the province of language to provide meaning and structure useful for both community stability and expression than it is an affirmation that the singular idea of “meaning”, oftentimes spoken of as if such a thing were a monolith on which all communities and individual sensibilities can ride, does not quite exist. Social constructions have a stronger hand than some folks would care to examine. Examine Ashbery does, and brilliantly at that, if confounded so.
For me, poetry is very much the time it takes to ;unroll, the way music does..it’s not a static, contemptible thing like a painting or a piece of sculpture.– John Ashbery
Exact meanings of things, of this world we live and grow old in, changes with the introduction of both our years and new social arrangements brought on by new technologies, wars, any number of things. But the aim of Ashbery’s poems isn’t to declare that legitimate meaning cannot be had; he wants to instead inspect the way an interaction between our thinking, our interior life, and the world external to it exists as a kind of permanently placed negotiation between our expectation and the change that comes and which is inevitable. Ashbery embraces process more than anything else, but not at the sacrifice of a meaning that makes what’s desirable and repugnant to us recognizable. He wrestles with the still-engaging problems of Aristotle's metaphysics, that the things in the world are only the expression of an Idea of that thing, which exists before manifestation. It's a slippery metaphysics, a guarantor of headaches, but Ashbery wears the difficulty loosely; he pokes, prods, wonders, defers judgment and is enthralled by the process of his wondering. Reaching a conclusion for him seems to mean that he is done writing, and no poet wants to think that they've used up their vocabulary.
What Poetry Is
The medieval town, with friezeOf boy scouts from Nagoya? The snowThat came when we wanted it to snow?Beautiful images? Trying to avoidIdeas, as in this poem? But weGo back to them as to a wife, leavingThe mistress we desire? Now theyWill have to believe itAs we believed it. In schoolAll the thought got combed out:What was left was like a field.Shut your eyes, and you can feel it for miles around.Now open them on a thin vertical path.It might give us--what?--some flowers soon?
This poem talks about representations of things captured at moments of aesthetic iteration and speaks to our expectation that things, as we actually experience them, adhere to a narrative we’ve assigned them. But where some readers despair at how real places, things, people stray from the fine lines that tried to get at their essential nature, Ashbery wonders and finds something remarkable. There is that “it” that we’ve been instructed to seek, the moral, the lesson to be learned, but the poem asks us, in oblique yet alluring images, are we to give up the quest for meaning because the world is not the static place one might have assumed it was the goal of poetry to confirm? He calls it here, as close as he ever has in his career, when he writes “In school /, All the thought got combed out: / What was left was like a field. “ We have been trained to quantifying the content of our experience, we have been instructed in many ways of quantifying sense perception and turning into data that, in turn, is given over to endless narrative strategies –literary, scientific, ideological, economic—that promise a lump sum of a Larger Picture. The task after that, the obligation of the poet afterward, is to know something more about the experience by gauging the fluid nature of our responses to it. Ashbery in his many good moments gets the dissolution perfectly, beautifully. Confounding, but beautiful.