IN VIEW OF THE FACT and CALLED INTO PLAY by A.R.Ammons

Someone I showed this poem to gave back to me after reading it back the book after a cursory glance up and down the page. She asked: "where's the beef?". Then we had a beef; I liked the poem, she didn't, and we took several hours to smooth out the differences between us. Assuredly, more than a difference of view on what constitutes quality in free verse poems was under review , and yes, I realize that recollection resembles a scenario for a minor key spasm of-of "flash fiction" that would be doomed to see print in a small magazine that would reach the hands of  on the chronically poetic.The "beef", is Ammons' details, and the poem works precisely because of his plain speech and the emphasis on his line breaks. Ammons' narrator highlights a more fleshed out version of the same sort of subject, making the point that what comes at you fast in life are marriages, births, and deaths, in that order, in thick, hard clusters; before you know it, you're at the end of it all while the cycle continues for another generation. One descends either into cynicism and despair, or one considers themselves to have been fortunate, blessed, to have lived a life that's endured joy, failure, and every celebration and tragedy in between. Yes, this is a poem, there is no pretense about it, and it works very powerfully because of Ammons' couplet form; the prose reformatting turns this into something anyone converted to paragraph form would be, a series of run-on sentences.I like his language, his ability to keep a topic running through a myriad of associations that wouldn't ordinarily meet in a piece of writing, and I admire his utter lack of pretentiousness. This is quite wonderful.

In View of the Fact 

By A. R. Ammons 

The people of my time are passing away: my

wife is baking for a funeral, a 60-year-old who

died suddenly, when the phone rings, and it's

Ruth we care so much about in intensive care:

it was once weddings that came so thick and

fast, and then, first babies, such a hullabaloo:

now, it's this that and the other and somebody

else gone or on the brink: well, we never

thought we would live forever (although we did)

and now it looks like we won't: some of us

are losing a leg to diabetes, some don't know

what they went downstairs for, some know that

a hired watchful person is around, some like

to touch the cane tip into something steady,

so nice: we have already lost so many,

brushed the loss of ourselves ourselves: our

address books for so long a slow scramble now

are palimpsests, scribbles and scratches: our

index cards for Christmases, birthdays,

Halloweens drop clean away into sympathies:

at the same time we are getting used to so

many leaving, we are hanging on with a grip

to the ones left: we are not giving up on the

congestive heart failure or brain tumors, on

the nice old men left in empty houses or on

the widows who decide to travel a lot: we

think the sun may shine someday when we'll

drink wine together and think of what used to

be: until we die we will remember every

single thing, recall every word, love every

loss: then we will, as we must, leave it to

others to love, love that can grow brighter

and deeper till the very end, gaining strength

and getting more precious all the way. . . . 

In other news,  I've ranted on occasion that there should be no more poems about poetry, I thought why I liked "Called into Play" and not the work of other writers. Attitude is the difference, I guess. My basic gripe is against who regard poetry as a vehicle of relentless self-revelation, the sub-Nerudians and faux Rilkeans who seemed to have skipped the other qualities their inspiring source's poetry had and instead are determined to make a cult from the practice; the poet as priest is not an image that appeals to me and even the most supreme of egoist geniuses, Walt Whitman, would likely find the conceit a bit vain. But there's always exceptions to anyone's "rules" about the proper tone and stance a poet needs to maintain when bringting their stanzas into the world, and Ammons is an exception indeed, a brilliant one , and he's exception who doesn't sound like he intends his poems to please anyone's gilded sense of the proper. He will talk about what he wants to, what he needs to, in whatever manner he deems fit.  Good for him. 

 Called into Play 

A.R. Ammons 

Fall fell: so that's it for the leaf poetry: 

some flurries have whitened the edges of roads 

and lawns: time for that, the snow stuff: & 

turkeys and old St. Nick: where am I going to 

find something to write about I haven't already 

written away: I will have to stop short, look 

down, look up, look close, think, think, think: 

but in what range should I think: should I 

figure colors and outlines, given forms, say 

mailboxes, or should I try to plumb what is 

behind what and what behind that, deep down 

where the surface has lost its semblance: or 

should I think personally, such as, this week 

seems to have been crafted in hell: what: is 

something going on: something besides this 

diddledeediddle everyday matter-of-fact: I 

could draw up an ancient memory which would 

wipe this whole presence away: or I could fill 

out my dreams with high syntheses turned into 

concrete visionary forms: Lucre could lust 

for Luster: bad angels could roar out of perdition 

and kill the AIDS vaccine not quite 

perfected yet: the gods could get down on 

each other; the big gods could fly in from 

nebulae unknown: but I'm only me: I have 4 

interests--money, poetry, sex, death: I guess 

I can jostle those. . . .

 I don't include the Language Poets, as someone had asked me, even though poetic language is at the forefront of their work; the effort there, I think, is an honest and exciting investigation into new ways of thinking about how language can be written to more creatively engage the complexity of experience. Ammons, of course, is much less formal, and has an the appeal of some who'd just gotten out of bed and is trying to get the sleep from his eyes. What he sees is the same old things, only completely different, to paraphrase comedian Steve Wright. I like the way Ammons demystifies the subject by simply talking about search for something to write about. What he mentions here, things like lawns, mail, current events, are brought up as things he might impress into being the details and subject of a poem he wants to write. He might have been talking about a mad search for missing car keys; there's humanity in this momentary frustration.There's the suggestion that Ammons is tired of his old turns of phrase and wants to forge new ones:

...should I try to plumb what is 

behind what and what behind that, deep down 

where the surface has lost its semblance: or 

should I think personally, such as, this week 

seems to have been crafted in hell: what: is 

something going on: something besides this 

diddledeediddle everyday matter-of-fact: I 

could draw up an ancient memory which would 

wipe this whole presence away...

Ammons admits his limits as a seer or oracle and speaks of language as something he works with through the craft of poetry, a practice he works at diligently in an effort to find an expression that transcends mere competence and achieves an artfulness. The poem is funny and moving in it's way, as Ammons' work is constantly aware of death, which makes philosophical certainty a cluster of moot points. This all puts A.R.Ammons' musings on poetry in sharp contrast to a host of others who'll essay forth in verse about poets being the intermediaries of Truths and Principles only a select few are able to deign and decipher for the less gifted. Without repeating my previous misgivings, I'll say that this his Hogwash and Elitism, and these are the sorts of people I imagine Ammons himself asking to go away.