No one here

This short missive might seem ironic to the few who are acquainted with my sticky objections to self-reflective writing. My objection remains, but there are exceptions to the rule, always, but there are those who are able to write with imagination and wit while obsessing over writer processes and perspectives without excluding the general readership. Paul Auster's style is so clear of superfluous adjectives, verbs and dead weight qualifiers that he gets across some of the mystery involved in composing a verse, a quality that eludes other writers. A novelist by trade, Auster's fiction often fashion themselves after mystery novels where every assumption and cover story is questioned, and in which action is moved forward by chance; whole chains of events and consequences in his best fiction-- The New York Trilogy, Book of Illusion, Leviathan-- that depend on the fickle choices of where one desires to place themselves, on impulse, on the spur of the moment.

WHITE NIGHTS

No one here,

and the body says: whatever is said

is not to be said. But no one

is a body as well, and what the body says

is heard by no one

but you.

Snowfall and night. The repetition

of a murder

among the trees. The pen

moves across the earth: it no longer knows

what will happen, and the hand that holds it

has disappeared.

Nevertheless, it writes.

It writes: in the beginning,

among the trees, a body came walking

from the night. It writes:

the body's whiteness

is the color of earth. It is earth,

and the earth writes: everything

is the color of silence.

I am no longer here. I have never said

what you say

I have said. And yet, the body is a place

where nothing dies. And each night,

from the silence of the trees, you know

that my voice

comes walking toward you.

White Nights likewise comes across as a detective novel, combined with a ghost story; within in it are the themes of someone writing something in isolation wondering if anyone will read, how anything will change if a readership is found, how the writing lives on in the writer's words haunting a stranger years later, in another part of the world. This would the poetry Don DeLillo would write, I think if he were more attuned to the associating residue the covers a landscape or neighborhood that was once familiar but is now estranged by time. There is a novelist's precision in declarative statements like " The pen moves across the earth: it no longer knows what will happen, and the hand that holds it has disappeared " that mimics perception itself, how something beheld can seem so clear and self-contained to its purpose, place, and use and yet morph from the particular to a swirling ambiguity with the slightest alteration of mood.

It comes, finally, to that flashing recognition a reader experiences when the words of another voice confirm some trace of feeling one has felt in their travels through an amorphous existence. I think the poem is lovely, compelling, finally undecidable to final meaning. But that is the whole point, I would think.

No more poems about poetry

I've posted this elsewhere a year ago and would have been happy to let the archive swallow it whole until retrieved, but the subject is an arguement that cannot be settled, and it seems that I'm not yet done thinking about it. The immodest musings on meta-poetics are posted here where new readers might find something to either cheer for or sneer at. I am assuming , of course, that there are those who are interested in my half wit opinions and can stand my careening sentence structures. -tb
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April, hardly cruel with its longer days and constant sunshine, does not seem so cruel in Southern California these days. T.S.Eliot, author of the fateful phrase that would be oft-cited sans context or coherent application, would doubtlessly agree with that assessment had he come through months of rain, gloom, mudslides and general grayness. The burgeoning of spring, the blossom of flowers, a quadrillion butterflies taking to the air, with all this you couldn't help smile and think life in April was worth waiting for, that this is a month worth savoring every sunny nanosecond of daylight for.

Grim facts do emerge in the month in spite the manic-cheer leading of the previous paragraph, the sorry and necessary fact that Federal Income Taxes are due by April 15, though one can absorb this philosophically however much it hurts to pay out what's due; death and taxes and all that. It is such an inevitability that it's pointless, you'd think, to have anxiety attacks over the fact. It is part of the texture of the day, a constant recurring weave in the tapestry of life. And all that.

A worse occurrence , a worse sin of existence, is National Poetry Month, where we will have the usual suspects , those few poets whose names are known by the mainstream reading public, engage in all sorts of self-congratulation and puffery , all in a grandiloquent attempt to sell poets and their work to a larger crowd of book buyers. Besides the fact that it doesn't work--those who don't buy poetry books, or care not to read poems at all are not likely to start the enterprise merely because Robert Pinsky or Billy Collins provide soothing assurance that poems are good for the digestion--what irritates me is the oncoming onslaught of poems about poetry. Readers are invited to observe poets attempt to make love to themselves in any number of verses where poetry is the subject.

Poetry against poetry is an amusing theme the first time you do it, but the contrarian stance can't mitigate the general obnoxiousness that it remains poetry about poetry all the same. Beyond the fact that it's usually a self-congratulatory clustering of poets praising themselves on being the "antennae of the race "(Pound's dreadful hubris-choked flourish), it illustrates a grating, even willful failure of imagination. "Failure" is perhaps too dramatic a word. "Laziness" would be a better fit.

Poets, regardless of their politics, religious beliefs, spiritual nuance or circumstance of gender, race, or even intelligence, have an over all need to deal with the world around them, to grasp experience as something raw and full , and then compose a poem about it all when there is something on the mind worth recording and revealing to a curious audience; it ought not carry the reminder that the author is a poet having the experience and who wrote the poem the reader currently holds, presumably reading.

It detracts from the job at hand, it dilutes, and it practically demands that the reader be grateful for the privilege to be in the presence of a soul more sensitive and attuned to life's nuance than him or herself. The promise of self-reflective art, brought to us in the Sixties by Godard and the sleeping sickness called Structuralism, was that once we understand the mechanisms and devices that form our ideas of meaning beyond the conventional, we will then be free to address social relations in words that would empower the reader to change society—to make a better world, to coin an odd idea.

Not much of that has happened in four plus decades, but the habit remained in poetry beyond the flesh-eating foisted on the art by those who misunderstood , I think, what L=A=N=G=U=A =G= E Poets were up to and centered their career making verse their subject matter. The Language Poets, one should remember, considered language as their starting point , with the work of Rae Armentrout, Barret Watten, Ron Silliman, Bob Perleman and others , in various ways and strategies, interrogating, contesting and disassembling entrenched assumptions and conventional wisdoms about tongue we define and hang our perceptions on. Theirs was a project to witness contradiction, paradox and ambiguity, to take up the modernist task of fashioning a rhetoric that vibrates and gives way to the unpredictability of events and experience and perception. Not to everyone's taste or thinking , but Language poets, I'd say, are interested in maintaining poetic dictions as a resource the writer and reader can take themselves beyond the increasingly inane pronouncements of the publisher's preferred vocal style.

What's happened in the wake of these writers is a fungus that's seeped into the marrow of the Body Poetic and given a generation of poets a way to write without having to make some greater sense of their experience. Less disguised, this means that many poets are seduced but the surface sex and sizzle of an antifoundationalist theory and are with pages of alleged verse that hasn't a single communicable notion in them. There is in all this maze traipsing a lack of ideas; nothing seems to be said about being in the world in details or nuance that makes the prospect convincing . Craft and style are essential to honing emotional content into something greater than mere confession or less appealing forms of monomania--I'm not wholly enthralled with the idea of poetry being a substitute for therapy or group-groping apologetics--but the continual emphasis on poets and poetry as subject matter represents a flight from the standard practice of poetry as an extraordinary way to fathom that unexplainable condition of being human. Carpenters who talk about hammers and nails only don't get houses built. Poets writing poems about poetry aren't being poets at all, but is rather being dime store Hamlets practicing meditative poses in the perfume counter mirror, so much erudition impaled with the spike of their own cleverness, afraid to wander through the door and perhaps have an experience.

Marianne Moore's "Poetry" is widely anthologized and often cited, and it shouldn't be a mystery as to why this poem among the hundreds she wrote is the one that an otherwise indifferent audience remembers: IT'S A POEM ABOUT POETRY!! She rather handily summarizes an array of cliches, stereotypes and received misgivings about poetry a literalistic readership might have ,feigns empathy with the complaints, and then introduces one crafty oh-by-the-way after another until the opposite is better presented than the resolution under discussion.

POETRY
Marianne Moore

I, too, dislike it: there are things that are important beyond all this fiddle.
Reading it, however, with a perfect contempt for it, one discovers in
it, after all, a place for the genuine.
Hands that can grasp, eyes
that can dilate, hair that can rise
if it must, these things are important not because a

high-sounding interpretation can be put upon them but because they are
useful. When they become so derivative as to become unintelligible,
the same thing may be said for all of us, that we
do not admire what
we cannot understand: the bat
holding on upside down or in quest of something to

eat, elephants pushing, a wild horse taking a roll, a tireless wolf under
a tree, the immovable critic twitching his skin like a horse that feels a flea, the base-
ball fan, the statistician—
nor is it valid
to discriminate against "business documents and

school-books"; all these phenomena are important. One must make a distinction
however: when dragged into prominence by half poets, the result is not poetry,
nor till the poets among us can be
"literalists of
the imagination"—above
insolence and triviality and can present

for inspection, "imaginary gardens with real toads in them," shall we have
it. In the meantime, if you demand on the one hand,
the raw material of poetry in
all its rawness and
that which is on the other hand
genuine, you are interested in poetry.

Moore is a shrewd rhetorician as well as gracefully subtle poet.Clever, witty, sharp and acidic when she needs me, Moore is clever at playing the Devil's Advocate in nominally negative guise, saying she dislikes it but mounting one exception to the rule after another until we have an overwhelming tide of reasons about why we as citizens can't exist without it's application.

It works as polemic, indeed, crafted as she alone knows how, and it adds yet another well-phrased set of stanzas that want to turn poets into more than mortal artists, but into a priesthood, a race of scribes attuned to secret meanings of invisible movements within human existence. It sort of stops being a poet after the first jagged stanza, not unlike all those pledge breaks on PBS that tirelessly affirm that network's quality programming while showing little of it during their pleas for viewer money. It's not that I would argue too dramatically against the notion that poets and artists in general are those who've the sensitivity and the skills to turn perception at an instinctual level into a material form through which what was formally unaddressable can now find a shared vocabulary in the world-- egalitarian though I am, there are geniuses in the world , and those who are smarter and more adept than others in various occupations and callings--but I do argue against the self-flattery that poems like Moore's promotes and propagates.

Novelists, playwrights , and journalists have had their mediums rightly demystified over time so that the title itself--novelist, playwright, ET AL--does not by association inoculate a writer against proper judgement; criticism, as such, deals with these scribes as craftsman , and the larger issue, literary wars and preferences aside, is how well an author writes, with how well they are doing their job.

The mystique remains,somewhat, for the poet and it is one that a good number of poets, good, bad and resoundingly mediocre, seem to want perpetuate. Moore, I think, had whimsy in mind when she wrote her piece, but the impulse to have poetry as the subject matter of new work keeps the medium unapproachable for many for no real advantage other than what appears to be vanity and status. There's a tendency to keep the edges of poetry blurry, smudged, indistinct as to the terms one is given to talk about poets and their work. One in this area doesn't want to give the whole game away.

Enough. Enough. If a poet has something besides themselves and their gift to share with us, please, let's read it, let's hear it, let's compare notes about life in this world. What poetry has lost in large portion is the capacity to evoke a sense of invisible structures behind the details of everyday life that , given the occasional hunch or flash of inspiration, could be sensed however momentarily and provide the reader with some extra energy to live fully another few hours on this plain in the attempt to make the world yield more beauty and fairness, and in it's place has come, in equally large portion, a self-consciousness that brings attention back to the poet as-arbiter-of-meaning, a broker of slippery signs who is so conceited (knowingly or not) about their nominal privilege and power that they can well dispense stanza after stanza of mirror-gazing narcissism without risking their standing over the minuscule dominion they lord their constructed value over.

Whiteness ll

Stuff White People Like is a blog dedicated to mocking the ways of white folks, the class that is cursed with white skin and too much education and money, and as I've remarked elsewhere, white European Americans are the only ethnic assortment someone can make fun of with impunity; it's now beyond whatever value it as irony or poetic justice and now exists as a bad habit for taking cheap shots. Now we have a piece in the NY Times about the site's principle author talking about another white person's groupsyncratic curse, poetry readings.A laugh and a good wicked snort can be had making fun of the habits of poets, but limiting the odd ways to white folks alone amounts to taking the easy way out no less than some of the poems that appear on Slate. Everyone is in a hurry to get to an easy punchline, not in the interest of having an audience see their own foilbes but rather so the motor mouthing wise guying can jet through another batch of sarcasms so lame that one wouldn't even dare utter them at 1am on a Comedy Store Amatuer Night. Is someone brave enough to investigate the wierdness that besets ethnic groups in particular once they become infected by the poetry flu? Not really, it seems, and white people remain the easy target one may mock with out the slightest fear of being called to the carpet for the stereotyping disrespect. It's a sorry, lame ass practice

Stuff White People Like is a blog dedicated to mocking the ways of white folks, the class that is cursed with white skin and too much education and money, and I've remarked elsewhere, white European Americans are the only ethnic assortment someone can make fun of with impunity; it's now beyond whatever value it as irony or poetic justice and now exists as a bad habit for taking cheap shots. Now we have a piece in the NY Times about the site's p

A laugh and a good wicked snort can be had making fun of the habits of poets, but limiting the odd ways to white folks alone amounts to taking the easy way out no less than some of the poems that appear on Slate. Everyone is in a hurry to get to an easy punchline, not in the interest of having an audience see their own foilbes but rather so the motor mouthing wise guying can jet through another batch of sarcasms so lame that one wouldn't even dare utter them at 1am on a Comedy Store Amatuer Night.

Is someone brave enough to investigate the wierdness that besets ethnic groups in particular once they become infected by the poetry flu? Not really, it seems, and white people remain the easy target one may mock with out the slightest fear of being called to the carpet for the stereotyping disrespect. It's a sorry, lame ass practice

Dullness of Intentions

This week's poem has been compared to Wallace Stevens and his regimented wonderings of what it must be like to permeate the membrane separating our existence of mere representation and enter into the realm of Platonic ideas, where the real things actually exist. Heady stuff for a poem to plough its way through, but there is at least an elegance in Stevens' ruminations on these fixed landscapes, things-in-themselves-unsullied or spoiled by human vanities.

I had concluded some years ago that Stevens had stopped his search for intrinsic and immutable meaning in the nature of things and concluded that his imagination and his gift for scrupulous composition would be put to better use re-framing the texture and position of things among those palm lined shores abutting the fabulous terraces and columned cabanas, thus investing his language with a further power to evoke the mystery of things that seem, to him, to collude amongst themselves to keep us guessing to what end our days serves. For most of us this results in periodic bouts of being dumbfounded , a chronic state of WTF; the pratfalls we have at the point when we assume we've discovered our path results in arguments with the results. Stevens fairly much admits that he'd be baffled if he thought he could define anything in this world of appearances, and realized he would be guessing. Fortunate for us the guesses were inspirations in themselves and that he had the genius to transform his speculative method into poems that would inspire the intrigued reader to ask better questions.

Ferry, though, hasn't the elegance or eloquence Stevens, and his poem The Intention of Things is a rudderless mess. One might have fun chasing pronouns and such things as they try to follow these elliptical couplets, but this reminds not so much as a poem of phenomenological speculation linked with the secret purpose of objects than it resembles a stoned rap a group of dopers would wander into once the smoke took hold and the world around them became an unreal cartoon they'd been dropped into. The worse part of it is that it reads further as if one of the zonked participants actually remembered the disparate topics of the ganja fueled rap and wrote it all down, trying attempting to make it a serious inquiry into the sequestered nature of things and events. It is humorless, it is over done, it is sophomore metaphysics, it is dull and very pretentious ; the narrator seems to think he's Hamlet , standing apart and on high, ruminating on human folly , the inevitability of death dispite all in-genius plots. But that's a speech that's already been delivered, an unsurpassable achievement. David Ferry's dry verse here seems more a typing exercise committed while he paraphrased a seeming half dozen ideas already infinitely paraphrased .

I

A new kind of Barbaric Yawp:David Lehman

David Lehman’s poem “November 18”, from his collection Evening News, was the subject of a dispute among some fellow poetry readers, half of whom liked the poet’s disjointed connections, and others who thought the poem was dated because of a seeming lack of unity and the use of the names of dead American musicians The conversation became rather steamy. All the same, the poem is hardly dated. Leham writes as though he's a radio recieving transmissions from across the decades, playing the music and the voices on bandwidths that bleed together. This is channeling indeed; what makes the poem enjoyable is Lehman's playful into a single communication, a voice ramped up to talk about several pleasures at the same time. The intrigue is not just makes into the excited stanza, but also those things that are left out, the segues and tranistions that are this speaker's connecting tissue. That tissue, I suspect, would make a poem as intriguing as this ode to hastily discoursed artistry.

Because it mentions people, places and things that are equated with the '50's? An arbitrary habit of thinking, I think. Lehman essentially creates a medley of voices, different streams of language that melt into one another, and with he balances the texture of associations the references bring; this is very much in the modernist mode, especially as practiced by The New York School, who, through the work of O'Hara and Ron Padgett, made a city poetry from an every day language of the noise of the city, it's billboards, magazine stands, grand hotels, loud radios and sports extravaganzas.

November 18
By David Lehman

It's Johnny Mercer's birthday
from Natchez to Mobile
in the cool cool cool of the evening
very cool with Barbara Lee
singing Marian McPartland playing
the greatest revenge songs of all time
hooray and hallelujah
you had it comin' to ya
and a bottle of Rodenbach
Alexander red ale from Belgium
with cherries and "Tangerine" in
the background in Double Indemnity
he had a feel for the lingo, "Jeepers Creepers"
as Bing Crosby sang it on my birthday
in 1956 I just played it three straight times
and an all-American sense of humor what does
Jonah say in the belly of the whale he says man
we better accentuate the positive that's it
happy birthday and thanks for the cheer
I hope you didn't mind my bending your ear

Lehman lays claim to to a particularly American sound here, starting with Whitman's barbaric yawp, coming up through William Carlos Williams, and finding itself resting next to other high art forms that found much to use, exploit and find glory in from popular culture. It had been mentioned that Langston Hughes did this sort of thing” infinitely better”, but that’s an assertion meant to distract. Hughes never did anything remotely like what Lehman succeeds in doing here, I'm afraid. He sought a blues cadence, a gospel resonance, and a voice based on an idealized African American idiom, but what his brilliance is a separate set of accomplishments. They are simpatico on a number of points, but to weigh over the other on the merits of a fictitious objective standard is spurious.The terrains are different -- Hughes rural and black, Lehman white and urban -- and the motivations behind the experiments vary dramatically. Lehman is an inspired heir to the mood and tact of the New York poets, and what he is able to do he does cogently, with humor and a genuine love of making language behave in ways that are poetic for the sheer ingenuity that cogent barbarism can bring.

Hughes was quite a different case. the poem can't make up it's mind as to whether it wants to be urban jazz or rural blues. The poem is about, among other things, the thriving, buzzing, and churning diversity of noise and music and tempos that one finds spread out across the American landscape, and what happens is a nice medley of musical emulations. If you've driven across country with the radio on all the way, you'll have an idea what the poem manages, the layering of music, voices, references all on top of one another, some fading to the background, others picking up as you near the transmitters, everyone in competition to be heard on the limited band width. You pick up this curious, adventurous, experimental verve in his brilliant music. Lehman is in much the same grain grain, an artist filling up the space of the American Vastness.

Belgian ale? Why not Belgian Ale? We have choices in this Big Country, and the use of this sort of potable enhances that ours is a place comprised of ideas from many other places. It's a nice, fleeting detail that emphasizes the idea of constant surprise. Is it fun? Big fun. It may be to people familiar with Johnny Mercer and his lyrics. That's millions of people, so I don't think you can accuse Lehman of obscurantist tendencies. One needn't know classical Greek to read "The Waste Land". It's the language and the tone that carries you through to the feeling that's being created. A poem ought not mean but be. Now it's a tired old baby-boomer of a poem . This is a poem where the speaker is happy to be alive, is happy for the life he's had, and demonstrates an eagerness for what is yet to come. Lehman concisely, entertainingly and skillfully has written a poem that tells us to enjoy this noisy existence while we may, because the time we have is finite.

Natchez to Mobile certainly gives us a rich slice, but few would say that it's a particularly urban slice,the poem is about creating a feeling of the vastness of America , and also the sorts of loud and hopped up sounds that are made up to fill up what is largely space between the coastlies; part of the way you create that feeling is with place names, time honored and effective. One has the feeling of pointing at a map, seeing an odd sounding name that has native-sounding exotica, and telling your traveling companion "let's go there." It's texture, and it adds this pieces city/country/city layout. This is a poem with names that travel well through the decades; they travel far better than Pound's name dropping of long deceased Chinese poets lyricism in any guise that effectively makes a reader forgo reason and engage emotional, more "felt" associations from what the language highlights cannot be said to be antiquated; it is always timeless. This poem is perfectly comprehensible to anyone who cares to read it with open ears.

Mercer is the starting point, but the poem moves on, along the roads, through the towns, the meals, the intriguing place names. Lehman addresses Mercer's lyrical, vagabond spirit. In doing so, the poem, like travel itself, moves from where it starts, and becomes about something much larger, and harder to define. Final definition is impossible, more than likely, but what we have is the realization of one of my favorite clichés, it's about the journey, not the destination.