I like loud and distorted guitar the old school way, in the form of jamming power trios, guitar-bass-drums shootouts where the downbeats started at debated counts, and the length of the improvised middle section was unpredictable. Ad-libbed solos, riffing, vamping, monochromatic chord mongering, the center portions of this species of random noise took a cue from several generations of black American blues geniuses. The young Turks to the clear, elegantly expressed formulations of anger, pain, dread, and joy and tweaked the pentatonic elements to a narrowed strain of white male rage, performed at volume levels beyond endurance levels, with the nimble, simple, eloquent rhythms and solo configurations of guitar, harmonica, banjo being replaced with a wave of distorted notes bent to their furthermost pitch of emotional credibility. It was perfect for the smoky ballrooms I went to in the late '60s, where the likes of Cream, Blue Cheer, Sir Lord Baltimore, T.Rex, and Mountain belched, groaned, and assaulted a beleaguered audience of addled brains with their instrumental abuse; on some nights the commotion and clamor reminded you more of a demolition derby instead of a unique engagement with a fleeting muse. The impact was more important than configuration. There was joy when I came upon the MC5 and the Stooges in Detroit, where I lived. The 5 were every car Detroit had manufactured being tossed off the top of the Penobscot Building, the tallest building in the city at the time. The MC5 had a speed and power only the fury of an accumulating gravity could provide, and half the fun of watching these guys batter, abuse, and flail their instruments while the wiggling and wrenching in hip-thrusting deliriums. This was the guitar version of Demolition Derby. The Stooges were, on the other hand, the guitar that was tossed off with a violent fling at a lousy rehearsal and left on, still plugged into the amp, humming and crackling the whole night. Ron Ashton's guitar work was perfect, imperfect, with a wood-chipper rhythm, an excellent three and two-chord background for Iggy Pop, whose psycho-sexual explorations into teenage impatience would make you think of a zombie severed arm. It still twitches across the blood, the hand is still making grasping motions for your neck, you realize that even death cannot stop this force that requires your attention.
Saturday, June 12, 2010
Thursday, June 10, 2010
Low dose Irony with Billy Collins
Billy Collins writes as if he's a tourist in a gated reality, a walker in his town discovering and re-noticing the things and details of a community he has strolled through countless times, on countless days. He presents in ideas in tidy frames , discussing their parts with low doses of irony, a splash of erudition, and then reassembling his subject so that it mostly resembles what it looked like before, if slightly reconfigured. This amounts to rearranging the same furniture in the same room much of the time, which means the element of surprise is no longer possible. His poetry is graceful and amazingly approachable in its best form, but soon becomes formula . The reader, desiring a variation of something (much) darker or more difficult than the handy menu of resolutions that are Collins' stock-in-trade, finds it harder to distinguish the poet from a writer of light and limited amusements. His books are more interesting if you consider them the way you would be a new season of a favorite television drama; whole new episodes that amount to new paint jobs on old story lines. This would allow you reap much more praise on Collins without the queasy qualifiers that attend an honest appraisal of the work. He's writing the same old scenarios with absolute brilliance!!
"The Quaintness of the Past" is typical Billy Collins, the narrator, at home, reading a magazine in which he happens across a photograph that gets his attention and draws him in, an image of an old road house with a Plymouth parked in front. Where another poet would have done their best to merge with the contents of the photo and attempt a reconstruction of the lives, details and tone of the period with a vivid and often strained re imagining of a time they did not know first hand, Collins plays what is often his best card, the observer who wants to assemble his own version of the quaint image that caught his eye. He admits up front that he thinks for a moment of contriving his own memorable image, taking a snapshot of some random place in his neighborhood, perhaps the ideally described cafe near his home where he has coffee, a pastry and admires the French girls behind the corner, and then reappearing on this scene a hundred years later to experience how quaint and picaresque one's old time can appear, given enough distance.
The point Collins is getting at, not so subtly and in the plainest, least compelling language he can muster, is that our imaginations arrive on the scene before our eyes do. Instead of offering up a real image of things and places from another era and giving us a view of how life actually was, the narrative forms we've learned get the better of us and compel us instead to view the images as perfect arrangements of a sort, a world of harmony and natural order. Collins undermines this view and bluntly informs us that the perfect arrangements and harmony are constructions based on our collective desire to believe that there was a better life in less complicated times. This habit is a generational yearning that gets pushed on to each succeeding generation, and he asserts that there will observers of future images from our time who will wish they had lived in the early 21st century, before the fall from grace.
There is a collective habit to distance ourselves from the past so that we might be able to construct an idea of a social perfection where the conflicts of our time melt away once we come to our senses. I think it less about the evasion of our deaths (although that is an implicit idea in the poem) than it is in the willing creation of various kinds of Heavens on Earth; what Collins does is step back from the encroaching nostalgia and sees himself inventing his narrative and thinking how he'd go about fabricating his evidence that what religion regards as reserved only for the after life--peace, harmony, serenity--is achievable while on earth. It is , of course, the problem with photography as a medium, discussed persuasively by Susan Sontag in her essay "On Photography"--that because the photograph seems to arrange it's accurate images of real things in well-balanced frames that suggest a natural set of relationships between the people and things in the image--forgetting, as often as not, the photographer's skill at manipulating what he or she is making a record of--there is a habit of mistaking the scenes as being free of editorial intervention.
From a distance of years, decades, the relationships seem without stress, conflict, and that becomes the mythologized Usable Past with which diverse populations--average citizens, politicians on the left and right, captains of industry, philosophers, and poets-- use to make sense of the current period. Collins , of course, cannot let his point stand by itself and supplies us with a Twilight Zone -like coda in the last verse, instructing his readers that this habit will go on long after our long speculations have turned to dust A large part of why Billy Collins has such a large readership is that besides from being superficially clever, he provides, often, a moral of the story, something that puts him more allied Rod Serling than the company of other poets. No offense to Serling or the Twilight Zone, a series I revere, but Collins' points, his lessons, his morals are obvious and smug, elements he can typically disguise with a judicious application of deflecting wit.His insight is that our plans seldom work out for us, but we continue our practices despite evidence to the contrary, the lesson being that a utopia between our ears is better than no utopia at all. One senses Collins bemusement and comes away from his books feeling patronized. Here, though, his usually persuasive artifice can't make this poem seem anything more than a simple set up for a punchline, a clever ending. You've read this poem before, you've actually scanned the first line; you know exactly what he's going to do with it.
There is a collective habit to distance ourselves from the past so that we might be able to construct an idea of a social perfection where the conflicts of our time melt away once we come to our senses. I think it less about the evasion of our deaths (although that is an implicit idea in the poem) than it is in the willing creation of various kinds of Heavens on Earth; what Collins does is step back from the encroaching nostalgia and sees himself inventing his narrative and thinking how he'd go about fabricating his evidence that what religion regards as reserved only for the after life--peace, harmony, serenity--is achievable while on earth. It is , of course, the problem with photography as a medium, discussed persuasively by Susan Sontag in her essay "On Photography"--that because the photograph seems to arrange it's accurate images of real things in well-balanced frames that suggest a natural set of relationships between the people and things in the image--forgetting, as often as not, the photographer's skill at manipulating what he or she is making a record of--there is a habit of mistaking the scenes as being free of editorial intervention.
From a distance of years, decades, the relationships seem without stress, conflict, and that becomes the mythologized Usable Past with which diverse populations--average citizens, politicians on the left and right, captains of industry, philosophers, and poets-- use to make sense of the current period. Collins , of course, cannot let his point stand by itself and supplies us with a Twilight Zone -like coda in the last verse, instructing his readers that this habit will go on long after our long speculations have turned to dust A large part of why Billy Collins has such a large readership is that besides from being superficially clever, he provides, often, a moral of the story, something that puts him more allied Rod Serling than the company of other poets. No offense to Serling or the Twilight Zone, a series I revere, but Collins' points, his lessons, his morals are obvious and smug, elements he can typically disguise with a judicious application of deflecting wit.His insight is that our plans seldom work out for us, but we continue our practices despite evidence to the contrary, the lesson being that a utopia between our ears is better than no utopia at all. One senses Collins bemusement and comes away from his books feeling patronized. Here, though, his usually persuasive artifice can't make this poem seem anything more than a simple set up for a punchline, a clever ending. You've read this poem before, you've actually scanned the first line; you know exactly what he's going to do with it.
Friday, June 4, 2010
Rand Paul's Rush Job
Rand Paul's campaign for Senate has received from legal representatives of the band Rush informing them that they are using some of the band's copyrighted music without permission. You'd link that it would part of that erstwhile libertarian's animal instinct to pay Rush the money required to lawfully use their music to sell his brand of anti-statist snake oil. I would imagine an intern, aiding a campaign advance man, cobbled together the soundtrack on the fly without a second thought to obtaining permissions, but the notion that creators should receive compensation for use of their work is such a bed rock belief in the firmament that you wonder how this slip, though minor, could have happened. The pun is obvious enough; who did the soundtrack preparations for the Paul campaign did a rush job.(Sorry.)Funny thing, since Rush are Ayn Randians. Unrestrained free-marketeers ripping each other off, go figure.Imagine a world ruled by people who take what they want with what ever cavalier strong arming it takes . Rush and Rand are a perfect match, by the way: the respective music and novels each has produced are big, clumsy, and chicken ranch dumb.
Thursday, June 3, 2010
Booked up
Not one of us, I don't think, hasn't desired to write a short poem that could beautifully, succinctly encapsulate the essence of an impossible broad subject. The dominating desire would be, I believe, that one wanted to at least say something tht would make the reader nod their head in recognition, a accomplishment that would rise above yet another dirge abut the impossibility of our language to convey experience with anything resembling accuracy. "Books" by Campbell McGrath is such an attempt at the short and sweet lyric on a philosophical duty.This poem begins with comparing books to honey in a beehive, and continues for several lines with nothing less than a travelogue, a history lesson, a anthropological slide show. Linking the unlikely is always a refreshing activity when the things being connected have a plausible yet unexpected relationship the Inspector Poet notes and presents forth in grand language.Campbell McGrath has, at least, the grand language, as his transitions here are not glaring or tuneless; as he investigates the idea that true value, real beauty and shared assumptions of the sublime lie not on surface appearances but in essences that have to be patiently searched for--one must "dig" for the good stuff, one must go behind and beneath and beyond surfaces to reap the richness that might otherwise remain sealed-- he sustains a remarkably musical flow in his tone. But this makes the poem's pleasure a sonic one, a handy disguise that this is merely an ordinary idea even in a reader's most indulgent state of mind.McGrath provides no surprises, but rather merely surmises a number of narrative starts that are abbreviated for a series of convenient "for examples". I do have a preference for the tightly reigned in poem these poems, those splendidly woven odes where concision and illuminating word choice highlight a perception that would have been other wise lost in a stream of moments, but what McGrath has taken here is not a conceit, but a topic requiring discourse. Wallace Stevens, John Ashbery and , I insist, A.R.Ammons have been here before, merging, invading or ripping apart the civilizing reassurances whick subdue our response to raw experience.Each poet ,in their kind, have wandered among the imagined realm beyond appearances and offered up respectively visceral reactions. McGrath begins his poem with a simile and does not grow beyond that; he dares tread only so far to the edge and is not likely to be fully seduced by his muse. Sweet as it is, this poem is an itch he will not scratch, and that's an irritation on a whole other level.
Sunday, May 30, 2010
Leslie Scalapino
Poet Leslie Scalapino has passed away, a great loss to American poetry. I had a good fortune some thirty-plus years ago to do a reading with her at Intersection for the Arts in San Francisco at a reading organized by friend Steve Farmer, and I've been a fan of her writing ever since. Her particular genius was bringing language to the forefront and investigating how accounting for what one perceives isn't a cut and paste process as we would normally believe. Still, something actually more complex, elusive, wonderfully confounding. There is a sense in her work of experiencing many emotions simultaneously, and the notion of feeling the varied senses fire up in sequence. She presented her poems as variations on the small things heard, seen, felt: it seemed to me that it was the smallest matters for her that evoked the largest response. Coherence was more nuanced than what the mainstream culture would have us think. She was a poet of accumulating power. I am grateful to have read with her. I am grateful for the books she wrote and published.
Saturday, May 29, 2010
Dennis Hopper
The funny thing of it all was that this morning a work associate and I were talking about recent celebrity deaths, a habit many of us indulge in when more than one celebrity passes away. We'd had gone through the mentions of Art Linkletter and the actually tragic Gary Coleman when she asked me how Dennis Hopper was doing. I said that I hadn't heard anything since I read that he was gravely ill a couple of weeks earlier.
A half hour later during a break I went online to check on Google News headlines, and there it was, Dennis Hopper Dies. It caused a chill. Hopper was as iconic an actor as has ever come out of Hollywood, an intense student of the Method who's twitching, mercurial intensity got him involved in some truly landmark motion pictures--Rebel Without a Cause, Easy Rider,Apocalypse Now, Blue Velvet, Hoosiers, River's Edge. One might say that his trademarked style of performance, of finding the raw-nerved insanity of each emotion a scene called for and maintaining a sense of a barely contained contradictions within his character, was something that limited the range of roles of might have had during his career.
His style could at times be like listening to late period Coltrane, where the saxophonist pushed his technique to a sustained , shrieking harmonic emotionalism; the ability to get to that edge and maintain it over time was impressive, but it could also grate. Hopper's presence--a figure of narcissistic menace who was constantly evaluate what is in his world and abruptly, violently remove the people and things in it he no longer fancied-- had the good fortune to find use in a series of films that weathered the fickle preferences of studios and audiences.The appeal of Hopper's roles in this best work is that he seemed to be the person in the crowd who had realized the great possibility that the meaning of existence depended more on the quality of choices one made in good faith rather than adhering to an abstract moral framework one is intractably born into. It seemed that his most extreme creations--Frank Booth, The fried Photo Journalist in Apocalypse Now--had come across the fine print hidden that stated that our philosophies and our certainties are based on nothing outside our own invention. In that regard , one wonders what Hopper might have said of his own life, his own work, his legacy of worthiness beyond his personal and career struggles to be honest, creative and helpful in the world he actually lived in. To over-stated praise after his passing, Hopper's lurking spirit paraphrase the Photo Journalist's rant about the cryptic Kurtz:
A half hour later during a break I went online to check on Google News headlines, and there it was, Dennis Hopper Dies. It caused a chill. Hopper was as iconic an actor as has ever come out of Hollywood, an intense student of the Method who's twitching, mercurial intensity got him involved in some truly landmark motion pictures--Rebel Without a Cause, Easy Rider,Apocalypse Now, Blue Velvet, Hoosiers, River's Edge. One might say that his trademarked style of performance, of finding the raw-nerved insanity of each emotion a scene called for and maintaining a sense of a barely contained contradictions within his character, was something that limited the range of roles of might have had during his career.
His style could at times be like listening to late period Coltrane, where the saxophonist pushed his technique to a sustained , shrieking harmonic emotionalism; the ability to get to that edge and maintain it over time was impressive, but it could also grate. Hopper's presence--a figure of narcissistic menace who was constantly evaluate what is in his world and abruptly, violently remove the people and things in it he no longer fancied-- had the good fortune to find use in a series of films that weathered the fickle preferences of studios and audiences.The appeal of Hopper's roles in this best work is that he seemed to be the person in the crowd who had realized the great possibility that the meaning of existence depended more on the quality of choices one made in good faith rather than adhering to an abstract moral framework one is intractably born into. It seemed that his most extreme creations--Frank Booth, The fried Photo Journalist in Apocalypse Now--had come across the fine print hidden that stated that our philosophies and our certainties are based on nothing outside our own invention. In that regard , one wonders what Hopper might have said of his own life, his own work, his legacy of worthiness beyond his personal and career struggles to be honest, creative and helpful in the world he actually lived in. To over-stated praise after his passing, Hopper's lurking spirit paraphrase the Photo Journalist's rant about the cryptic Kurtz:
I mean, what are they gonna say when he's gone? 'Cause he dies when it dies, when it dies, he dies! What are they gonna say about him? He was a kind man? He was a wise man? He had plans? He had wisdom? Bullshit, man!
Nothing yet to be made of the day but some wet hair clinging to the nape of the neck, coffee that's too hot to power down, a groaning neighbor regretting last night's play-making. I type a bit, reach into my pocket and come upon a to-do list of things to finish. It was folded a dozen times, it seems, each crease deep as wrinkles in an experienced skin. I made the list a week ago. Every deadline has lasped, every task is incomplete. I hate myself for some minutes, sip at the coffee, cringe at the cold hair teasing the wet locks adhering to the back of my neck. Time to go.
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