Some short essays

A sampling of some of the smarter things I've written in various internet forums. As with this blog, it's a vanity excercise. At least it isn't a felony.-tb
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Money’s Worth from The Movies

I generally don't walk out of films, not so much hoping that they'll get better and more with the stubbornness of someone who is going to get their ten dollars worth of movie not matter how badly it blows.
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Naïveté and Cynicism

Rollo May asserts somewhere that pure, sheer, absolute innocence is inviolable, and that until the one that's blessed to be in it's wrap willfully samples knowledge of a grittier world, they will be protected from harm and the ill activities of others. This sounds idealistic, even optimistic to me, and is an aspect of a larger argument -- exactly when did we fall from grace? -- that drips with a nostalgia for better days, before we invented the club and the gun.

The difference between being honest and being naive, maybe. Honesty seems a state of complete awareness about the world, a state where one can peer into the eyes of others and discern real motivations behind the eyes, and in turn trust an instinct that steers them from misadventure and victimization. Honesty is a quality that is earned, a purposeful armor. Being naive, then, would be a choice for being stupid, a refusal to realize materialistic agendas of others who view others not as citizens but as resources to be harvested, stripped, denuded.

Is cynicism is but naivite in another guise? Too encompassing, I think, though it is an easy matter for someone to feign worldliness with sham cynicism: abrupt dismissals of topics with impatience and pat-rants are a handy method of avoiding conversation about things. I don't think they are the same thing, though a cynical person can be naive as well. But same said person may also have a wealth of real world experiences. Saying that someone naive is a statement about their lack of real-world experience, however it gets defined. It means, though, that some conceptions about the way life works hasn't been tested against actual events and that a learning curve has yet to commence about our subject. The cynic believes the world goes only in one direction, is motivated by the worst instincts, but more times , if we have our archetypes clear, it's a world view that's formed after a run of misfortune. At this point one may call the cynic short sighted, as in not taking other things in consideration, but not naive. Ignorant is a better word, as it becomes a willful act after one has tasted the imprecision of real events. It's a refusal to know more, as opposed to a state of not knowing at all.

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Getting It, Telling it Like It Ought to Be

Pointing to the phrase or in others words directing ones attention to it is all that is necessary to ascertain its meaning. This is called "reading", a word that is still useful, and the act of reading is itself an act of interpretation. All reading is an interpretive act. The point, though, is when interpretation ceases to be useful to any advance degree and instead exists as an activity meant to amuse the Idle Clever.
In common parlance such special phrases are termed "literal". They have the meaning that is contained in them. One does not need to go outside of them to construct meaning.
Literal or not, one needs to gauge the words in a sentence against the world the words are assigned to describe. Language, being a living activity that functions with a mind and consciousness that must adapt cautiously, in some fashion, to the constantly changing state of Nature, cannot contain meaning that is self-disclosing, absent at least a superficial gauging against the world. Even at the "simplest" levels, a reader constantly goes outside the words themselves to judge their veracity, their usefulness, and hence, interprets the words to come to what sentences mean, in their contexts and their subtler permutations. Interpretation isn't always the circuitous method of the academic, or the specialist: the activity is instinctual, I think, as we use language and change language to accommodate changing requirements and conditions.
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Style, Writing Devices, and the Will to Write Badly

Fiction does not need theory in order to be written. First the fiction is written, the artistic moments, and then theory, or theories, arises as a consequence of critical reading. Theory is a coherent statement of known and verified material facts, in this case works of fiction, and the formation of theory, if it's to be interesting , comes after the appearance of a the primary source. Many pomo critics and erstwhile deconstructionists seek to have theory on the same level as fiction, literature, but in terms of actual practice, theory is a secondary activity, a delayed reaction to fiction, not a simultaneous occurrence.


Changing tastes and fashions have more to do with novels falling off the radar, not an absence of theory. And a philosophy without a theory to begin with is not a philosophy at all, only the same said fashionable chatter. For real philosophies that get dropped into our dirty bin, it's most likely that their systems and suppositions have been supplanted, discredited and sufficiently critiqued into submission, which is just the happenstance of intellectual shelf life.

All bad writing comes from writers who are writing badly, even normally good writers who've undertaken bad projects. There are many tangible reasons for bad writing, not the least of which is the plain truth that the world is full of bad writers who manage to get their scams published. Modernism cannot get "less modern", I think, because the modernism seems, in itself, only a tidying up of Romantic impulses before it, as post modernism seems only a refinement, an updating of some essentially modernist tropes and stylistics. Each age takes the conventional set of dreads and sagas and makes their contours conform to the constructed world of the current moment. What counts is the individual talent that becomes the substance worth talking about.

Even in a post-modernist arena, subject to its slippery laws of equivocation and deferral, the talents that transcend the limits that constrict the names assigned art-making processes and histories are what matter for us. The inclination to have a sharp dividing line between modern / post-modern is arbitrary to the degree that it illustrates the alleged arbitrariness that POMO theorists routinely decry. The distinctions have their merit, and it's important that they are made, but it is in fact a dead end to harp on matters that are distractions and amount to filibustering. The book in question needs to be read before a nominal reader can make a judgment that's useful for discussion. There is nothing wrong with deciding to write in an older mode... so that its tensions may be reinvaded.... Unfortunately this novel fails to do this. In fact it does accomplish this fete cogently, and seamlessly traces the similarities in the matter of Bill Chalmers' nameless malaise in Alan Lightman’s deadpan comedy The Diagnosis and the churning tragedy of Socrates and the assassin Anytus, and it provides that sense of loss that is still a real and inconsolable ache in the heart across the centuries, the tropes, and the communicating technologies. At heart, this is the endeavor of either an avowedly modernist or post modernist: what lies beyond our names for things and their constructions are only the truth of our own instinctual humanity, stripped of language that makes the everyday endurable as a grand narrative we're part of.

Lightman fixes technology as part of the narrative devices that lend the hush of meaning to the daily traffic, and here, beyond high lighting the events of a day life going wrong for routine comedy, links it with habits of a supposedly usable past whose reputed 'purity' of process and perception were no less fallible than the lens of the current period.

Two poems about breasts

Jill McDonough needs a thicker skin and a perkier attitude, as she seems way too concerned with the fact that men like breasts, and worse, seem are going to remain men after all the social revolutions that have wasted our time in the last five decades. "Breasts Like Martinis", the current selection in Slate, would have us believe the girls are going along with the joke in an sexist terrain and manage to best the best efforts of the men who seek to demean them, but it all seems like a set up. A network TV drama couldn't be more black and white; someone is right, women, and someone is wrong, men. This is a fill-in-the-blanks formulation.I wonder why she and her partner were in that bar to begin with, and why didn't just leave the place which was giving them the creeps? McDonough remained and just leaned into the punch she saw coming, and goes home with her girlfriend in order to write a poem about the thin layers of her issues with men and their fascination/obsession with women's mammaries. There's nothing "tits up" about this poem.


In a discussion on Slate's Fray Poems forum,someone who was not enamored of McDonough's poem posted what she considered a "good" poem about a man's relationship to a woman's breasts, Stephen Dunn's queasy "The Routine Things Around the House":


When Mother died
I thought: now I’ll have a death poem.
That was unforgivable.

Yet I’ve since forgiven myself
as sons are able to do
who’ve been loved by their mothers.

I stared into the coffin
knowing how long she’d live,
how many lifetimes there are

in the sweet revisions of memory.
It’s hard to know exactly
how we ease ourselves back from sadness,

but I remembered when I was twelve,
1951, before the world
unbuttoned its blouse.

I had asked my mother (I was trembling)
if I could see her breasts
and she took me into her room

without embarrassment or coyness
and I stared at them,
afraid to ask for more.

Now, years later, someone tells me
Cancers who’ve never had mother love
are doomed and I, a Cancer

feel blessed again. What luck
to have had a mother
who showed me her breasts

when girls my age were developing
their separate countries,
what luck

she didn’t doom me
with too much or too little.
Had I asked to touch,

perhaps to suck them
what would she have done?
Mother, dead woman

who I think permits me
to love women easily
this poem

is dedicated to where
we stopped, to the incompleteness
that was sufficient

and to how you buttoned up,
began doing the routine things
around the house.


I'm underwhelmed.Stephen Dunn is a good poet quite a bit of the time, and it's a stretch to say he's done some writing that is quite exquisite. This is not one of them; it's not enough to assert that one must admire how unembarrassed he is to address his childhood curiosity about his mother's breasts, and hence furnish us with clues to his later ideas about women. This poem stinks , since it's written to argue a point, a rationalization of what one puts forth as an invisible truth about men and their mothers. It's an essay, a loose-limbed formulation , a dubious dialectic. It leaves what is interesting, the actual experience and the paradigm shifting potential it can give us, and turns into a lecture. It's hard, I suppose, for males to confront their mother's influence on their personality
in a voice that doesn't approach the smarmy, the smug.Dunn's poem was a queasy bit of lecturing disguised as unadorned honesty; it reeks of an odious smugness. I assume that he wrote the poem because it is impossible to attack; no one in the world really wants to talk to another about times they were in the same room with their naked mom. It's a gutsy poem, and a bad one. Maybe he wrote it on a dare.

Two poems about San Diego Wild Fires

Somewhere between the fire lanes


There's never a good time to stop smoking
or give the forest rangers a day off with pay
and there's hardly a line worth the waiting
no matter the severity of weather and black clouds
fed with memories, shingles and record collections
going back to the Sixties, Iron Butterfly and Melanie
boil, bubble and burn at the edges, taken with the
acres of all other cul de sacs and dead ends
leading to canyon ridges flames swoop up upon
as if they were waves assaulting rocks that give way
little by little to insistence of hot parched wind
blowing from the flat desert stretches, a skull and a scorpion
send their kisses from the grit of cracked earth,
roots that didn't go deep are seared, charred, embroiled in fluctuated
wraps of waves taking up each limb and wood beam
like crowns of thorns, tongues of flame raining over each
man made thing of beauty or the lack of it,
an argument between form and content is resolved,
not moot, but mute, words are shoved to the back of our
throats as we finger remote controls, thumb numbers on
pocket keypads, nothing but dead signals or voice mail that
talks to you without a stamp, no one works today,
no one works tomorrow, homes are where
the earth has turned black, an unburnt city is dressed in grey ash,
the air gives you the cigarettes you've missed these last ten years,
planes come in from over the ocean,
cutting through a sky the color of old steel,
across the cigarette burn of a sun,
looking to come home
somewhere between the fire lanes.
-2007


the cedar fire


nothing like
the sun
wrapped in
clouds the color of
rotted orange rinds,


ashes give
us a coat
an aroma
of singed death,

television news
about how
to wash
your cars,

save the paint job
as cedars
and chaparral
blind every eye
on the clock,

no one home
because there
is no home
left to be in,

all you can do
is watch
the flames
take the hills
and the houses
that were
built on a dare
over a canyon
where wind races

up and gives
life to embers
and heightens
every wagging
tongue of flame,

the tongues
of fire
are wagging over
our heads
as we wonder how
this could have happened,

the fire
threatens to
take us down to
the water line,
dances at the edge of a
coarse, blackened beach,


wood shingles
are cracked
and brittle and
ready to be converted
to energy that
finds its path of least resistance,

the sky is every color of
factory stacks
pouring out an atmosphere
of rust with the heat,

civilians in surgical masks
buying water,

more reports on what
do about the
paint jobs threatened
with ruin
every time ash
and smoke won't obey
and abate,

stadiums
full of tax payers
pulling up a
piece of the turf,

third base for
a pillow,

phones that no longer ring,

a scratchy throat,
a prickly lung,

every minute of a life
in smoke
and raining
as particles over
the city you grew up in,

vigils without candles.
-2004

No Smoking in Hooterville

Every now and again there's a lurking notion, a slight ache of desire to be something that you're not and present the known world a face that's wholly fiction. Made up. Nonexistent. A lie. But as soon as I think that, something like a sober breath gets drawn, and there I am again at the cross walk, looking to the other side of the street and the doors I have to pass until I come upon my work, all those white faced smokers under awnings or in the rain itself puffing frantically between punishing drops before they have to drop their coffin nail and return to a desk or a sales counter, reeking of the the unseemly mesh of smoke and body odor , with an under current of the oil that raised from the asphalt with the rain itself. I look to where the cars are, all those head lights going in directions only traffic lights and fish eyed lenses could translate, nothing in his day will be the same once I clock in with my own time card, with my own face, freshly shaved, smooth as a new deck of cards save a some lines around the eyes, furrows of flesh that appear when I try to stare deeper into the grain of things, deep into the eyes of a woman I'm trying to seduce. Line deep enough to hide dimes in. The neighborhood is a better place since I stopped smoking, since the time when lurking in doorways during relentless storms from over the ocean , head in smoke, not an idea of what to do if I ever quit.

"Failure":A bittersweet comedy from Philip Schultz

The last Tuesday poem in Slate caught my eye, made me laugh, made me sigh (just a little). "Failure" by Philip Schultz is that kind of poem, a potentially maudlin and morose subject matter that draws you in with some unexpected punchlines and left turns. This is as fine a lament for the Walter Mitty type as Tragic Figure as I've ever read.I thought this was a piece of comic writing, a funny monologue that gathers each tense muscle and clustered ganglia in a man's set-upon shoulders and releases the collected negativity as a Woody Allen digression where one defends the unsupportable with unexpected distinctions. It opens up with an opening line worthy of an early Philip Roth novel:

To pay for my father's funeral
I borrowed money from people
he already owed money to.
One called him a nobody.
No, I said, he was a failure.
You can't remember
a nobody's name, that's why
they're called nobodies.
Failures are unforgettable.
Poet Philip Schultz has a perfect set up with which to riff with variations of the punchline, and that he does, admitting the farcical nature of a father who's plans for success seemed from the outset unworkable to everyone but him

An uncle, counting on his fingers
my father's business failures—
a parking lot that raised geese,
a motel that raffled honeymoons,
a bowling alley with roving mariachis—
failed to love and honor his brother,
who showed him how to whistle
under covers, steal apples
with his right or left hand.
What makes the poem moving is the particular reserve Schultz shows here ; there is, to be sure, plenty of material in family recollecting where each stain , wrinkle and idiosyncratic whiff of dysfunction upon the family name can be a suitable launching pad for confessions, first person melodramas, compulsively unfunny comedies of baroque proportions, but Schultz keeps his ground. He admits his father's faults, enumerates documented failures, gives details of things that were bothersome, nettlesome, annoying--watches that pinch the wrist, snoring during movies--and yet embraces him all the more. Admitting his father's flaws he admits his own--the fuck ups of the father are visited upon the son?-- and in doing so finds a clue to what comes to the bare fact of existence, a constant seeking to create a context in which can exist on their own terms , not what's dictated by religion and financial institutions:

He didn't believe in:
savings insurance newspapers
vegetables good or evil human
frailty history or God.
Our family avoided us,
fearing boils. I left town
but failed to get away.

His father wasn't a nobody, Schultz, he was a man of distinction: he was one who tried and failed repeatedly to create meaning his life, and that is something to be understood, not belittled. Unsaid and yet implied, Schultz finds himself channeling his father's unrest and sees for himself a variation on his father's life in his own attempts to accommodate a life that seems like a suit that's 5 sizes too big. He left town but he failed to get away. Good work here.

"On God" by Norman Mailer and J.Michael Lennon

On God: An Uncommon Conversation
Norman Mailer, J.Michael Lennon
(Random House)

Norman Mailer has spent a good deal of his fifty plus year career as a writer wrestling with the issue of God and the nature of His being, speculations that have helped make his books rich texts for advancing limitless sets of dualisms about the condition of America 

and the growing complexity in the issue of good vs. evil. He has now brought us his new book,"On God:An Uncommon Conversation", a series of discussions with his literary archivist, professor J.Michael Lennon. It is a fascinating discussion, intriguing quite despite Mailer's confessed lack of theological training. The lack of training works to Mailer's advantage; his God is less an all seeing General Manager of the universe than he is an artist trying to fill a page with beautiful words , or a canvas with arresting figures in sublime colors and shades.

Mailer is that rare creature, an actual American religious existentialist, a philosophy that insists that we cannot have a meaningful faith unless we face the circumstances of our life straight on, without reservation, and take a creative action to deal with them, sans the comforting catechisms priests, rabbis or monks might offer us. The point is that we advance toward a solution, create a meaningful context for ourselves in an existence where greater assurances are impossible, and that we take full responsibility for the consequences of the acts we do; we commit acts of faith that God is with us, without guarantees, and that we make mistakes along the way.

Mailer is taken with the notion that we're created in his image, and speculates that he also gave us his temperament and fallibilities as well as his best graces, all without the supernatural abilities. God is more like us, let us say, than we are like him, and it is in this area where religious existentialism finds another nuance. Far from being the silent Kierkegaardian God who is static,cold and despairing, apropos for Northern European weather conditions, Mailer is considering a God of Action, something of a Hemingway in deistic form who must prove himself with creative acts, a deity in the trenches, making mistakes, failing, succeeding, learning from his mistakes, constantly evolving.

The God that interests Mailer is one guided by intuition no less than we, His creations whom we are said to resemble.One might say that it's a pity that Mailer hadn't followed through on his spiritual notions and developed a fully argued theology, but he is a novelist and storyteller, after all, and his long held ideas about God's motive, condition and instincts have served him splendidly as a source of metaphor in his fiction, journalism and essays. Mailer and Lennon go through Mailer's ruminations at length, and there is something of great interest in how his conception of The Lord as literary figure, an artist have informed and enlarged his fiction and nonfiction writings; it is in the books, from "Presidential Papers" through his latest novel "The Castle in the Forest "where one finds the greatest and most provocative application of his religious thinking.

"On God" , always intriguing, quietly quirky, lacks the energy and , one may say, the conviction of older writings.Lacking a novel or a major essay to reinvigorate his metaphors and thus surprise himself and the reader with the limitless ambiguities involved in reconciling Higher Powers with the flux of actual experience, he sounds weary,as if he's explaining himself yet again one time too many . Mailer's spiritual thinking is best witnessed elsewhere, in his novels " An American Dream","Ancient Evenings and "Castle in the Forest", and his journalism, especially in "Armies of the Night".

the headache