ON THE BEACH-- Neil Young |
Well yes, to answer a question no one’s yet asked me, I was one of those guys
in high school, in the very early the Seventies, who had found their Reason to
Be through a sheer immersion into the contemporary grind of rock and roll.
Leonard Bernstein declared it an art form, Ralph Gleason informed us that rock
and roll lyrics were the new poetry, and the larger media, Life and Time magazine
specifically, uniformly declared rock music a vision of the world to
come. I was all in, to be sure, 16, 17, even 18 years old, a would-be
poet, a record review for school newspapers and cheaply produced undergrounds.
Dylan, Mitchell, Ochs, Simon, Beatles, Stones, Buffalo Springfield, poets,
prophets, philosophers all, would the models who’d be useful to gauge my own
experience. Their effusions would make my evolution. It seemed like the best
idea in the world. Gradually, relying on millionaire rock stars made less sense
as I got even just a little bit older. My young frustrations grew faster than
my admiration of the songwriters. Rather irrationally, I felt betrayed. Dylan turned to Jesus, Ochs hanged
himself in alcoholic depression, The Beatles and Stones seemed distracted
and distant from those of us working minimum wage day jobs to buy
their records. The Rock elite seemed addled all at once, bereft of a
good lyric couplet, a chorus that could unlock emotions and private. Heroes
fell from the pedestals I put them, and I took a cheap pleasure wallow in
shallow cynicism. It seemed increasingly the case that pop stars, wallowing in
ennui and wealth couldn’t speak clearly or convincingly about a life that
confounds them. It’s a trauma that confuses many who’ve obsessed over the music
and the musicians: I no longer cared what befell them either in
their lyrics or real life. At the time it didn’t take much to make me a
despairing sad- sack. I was a self-made made a Grim Gus for a time, of sorts, a
premature cynic in my early twenties who wanted to now speak of everything as
being false. There was no one to relate to, no one speaking to the persistent
chattering anxiety firing along with my synaptic patterns. Or was there? The
Revolution hadn’t happened, and the promises of Woodstock were a stale
joke. There was no garden to get back to.
But there was Neil Young. It was
Young’s songs on the Buffalo Springfield albums I returned to over and over
again, it was Young’s worrisome vocals and sparsely filled cadences I related
to, it was Young’s ongoing sense of feeling overwhelmed, dumbstruck, stunned
into a psychic motionlessness in the face of a feckless reality that
overturned one utopian ideal after another. If Dylan had spoken to the youthful
urge to explore, challenge and derange the senses in “Mr. Tambourine Man” ,
Paul Simon sought authenticity against a materialism in “Sounds of
Silence”, and Joni Mitchell entreated listeners to embrace all their travels
and affairs with an openness that would transform the world, Young never lost
sight of himself in a world that he might not be able to transform through good
intentions or a collective Good Vibe. Says Polonius to an anxious
Hamlet “This above all: to thine own self be true, And it must follow,
as the night the day, Thou canst not then be false to any man…” This
above all, Neil Young remembers his mortality and remembers dreams of a perfect
world are not facts, and that he will show himself to be anything other another
fellow who’s been bashed, bandied and bounced about by the unschooled churn of
the world As-Is. This is what I’ve always liked about Young in contrast to his
admittedly worthy compatriots, that he’s seldom if ever, sang as though
speaking from On High.He was in the trenches with us, rolling with the punches.
As early as his song “Helpless” on the 1970 Crosby, Stills, Nash,
and Young release Déjà Vu , a time when the puppy-hug
conceits were giving way in a time of post-Altamont , Young admits that his
life is too crowded with the stress and consequences of other people’s expectations,
and that he needs to return to something simpler, finer of mind before he grew
his hair and ventured from his hometown in Ontario.
There is a town in north
Ontario
With dream comfort memory to spare
And in my mind
I still need a place to go
All my changes were there
It’s a lovely,
three-chord song, and the lyrics, delivered in Young’s fragile whistle of a
voice,The lyrics have a plain-spoken plainness that brings to mind the
idiomatic precision of William Carlos Williams. Nothing especially poetic in
effort, but certainly poetic in effect, the plain and clear admission of
needing to get away to a time that no exist, if it ever did. The appeals less
for the message, which is one of escape from the world—clearly, no one ought to
rely on lyrics as solutions to real problems—but in the way, it simply
crystalizes the yearning, the fleeting thought. There is no thesis, no lesson,
just an intimate revelation as the problems of the universe continue apace.
There was a flurry of junkie laments and tales of ecological disaster that
found their way onto the albums of politically timely artists. Young, a man
concerned with the environment and the survival of the species and someone who
has had experience, we assume, with the fatal travails of heroin addiction,
combined both these themes in the title song of his 1969 solo album After
the Gold Rush. The song is a science fiction eco-disaster fantasy
akin to what Paul Kanter and Grace Slick offered up with their
Jefferson Starship Blows Against the Empire album. But
where Kanter, Slick, and the Jefferson Airplane entourage offered an album’s
worth of Sturm and Drang about angry hippies high jacking a starship
and leaving a wasted and wretched planet, Young remains the effective
minimalist. Three spare, elliptical verses vividly outlining a world
that can no longer be fruitful inhabited, a ceremony sounded off, a revelation
that our narrator is among the debris of a dying planet, that there is a new
hope arising as spaceship arrives and the selected ones board the vessel. They
are off to find a new home for Mother Nature, our narrator reveals, but he
won’t be among the citizens of a New Earth.
I was lyin' in a burned out
basement
With the full moon in my eyes
I was hopin' for replacement
When the sun burst though the sky
There was a band playin' in my head
And I felt like getting high…
The facts are is that Young knows
that he is a man who, though blessed with the capacity to learn and imagine, lacks
a clear channel to the future, that his senses are as fallible and that he is a
mere mortal among the herd. Jefferson Starship harmonizes cleverly
for a skewed utopia where all our friends will be, and croon and cruise for two
album sides about setting up camp on another heavenly body. Even in a fantasy, a
reverie, Young embraces the simpler tale and the pitiless outcome: although his
song suggests the possibility that the species will go on, the narrator is left
behind, never to see the new sun. While I find much to enjoy in
Starship’s grandiosity, Young’s fatalism is all that much more powerful.
Cogent, reserved, simply stated, with an ending uplifting and tragic at once. It’s that fatalism, the lack of
heroic pretense in Young’s writing that has been a major draw to his music.
This isn’t to reduce the singer to a single -topic Worry Wart who can only give
grim tidings to the largeness of life. Hardly a guy to roll over and go back to
sleep when the stress is too much, Young’s long career has been fascinating for
reasons quite a part of his admittedly occasional persona as a small voice
describing the dying of the light. He has been a restless intelligence
musically, as observable through his proto-grunge rock, collaborations with
Crazy Horse, the earnest balladeering of love songs from deep in the heart, or
his fruitful side trips into the areas of country and western, blues and soul,
and digital boogie. He is not going quietly to any impending good night.
Still, though, I return to
something that intrigues me still, a 1974 album called On the Beach,
which I consider a landmark disc from the period, a confession as
profound and unavoidable as John and Yoko's "Primal Scream" album
Plastic Ono Band or the outsized confessions of poet Robert Lowell, Though
lacking the anger of Lennon or the particular detail and depth of Lowell's
incessantly detailed and personal verse, Young's work is nothing less than a
stark declaration that was perhaps at the end of the line as an artist and that
his interest in remaining with the rest us on this side of the dirt perhaps hung
in the balance. Returning to the idea that Young is an artist aware limits in a perilous existence, On the
Beach is lament that old ideas aren’t working. By constant tone, theme
and implication, this is a chronicle of someone feeling powerless over his life.
Even his artistry, performing, writing, singing, becomes the millstone he must
wear around his neck. The title song, doleful, a chunky strum of the guitar, is
a straightforward admission of his love-hate relationship with his dedicated
audience.
I need a crowd of people
But I can't face them day-to-day
I need a crowd of people
But I can't face 'em day-to-day
Though my problems are meaningless
That don't make them go away…
This is the ultimate mind-screw,
being an artist who has reaped handsome reward from fans and corporation for
the good work he’s done who is alienated from the gift that provided his life
with purpose. He needs his audience to feel whole but loses himself in the
bargain, he has achieved riches from doing exactly what he wanted to do, but
feels a prisoner obliged to respond to the demands on his time, talent and
soul. It’s less of a bold admission than it is one of those fantastic
blurts of truth, that unguarded moment when you find yourself thinking out
loud, unfiltered.
The mood remains downbeat with
“Vampire Blues”, an extension of the festering resentment addressed in the
title song. Young is no longer the fatally alienated superstar, but now instead
of a blood-sucking creep, a user, a liar, a low grade demon who will steal your
vitality, your love, your passion, who will feed upon your good graces and
leave you a charred chunk of humanity. It’s nothing personal, you
understand, it’s planetary:” I'm a vampire, babe,/ suckin' blood
from the earth/I'm a vampire, baby, /suckin'
blood/from the earth./Well, I'm a vampire, babe, sell you twenty barrels
worth…” Young effectively reflects the world he has seen too often
and too long up to this point, an existence of full of takers, exploiting
resources and replenishing nothing in their wake. Implicit here is Young's idea
that he is like the earth, a resource being used up and exploited to fulfill
the emotional and material needs of others, with nothing left, no fertile soil,
no soul, as a result. Only burnt-out husks remain of formerly glorious beauty.
The songs are a string of sharp,
acute glimpses of life that has been stripped down to routine, drained of joy,
passion. “For the Turnstiles” is a terse sinister conflation of sailors, pimps,
touring bands and hometown heroes revolving around each other both as
contrasting metaphors and real-life figures locked in a deadpan dance of entertaining
the paying customer while offering mirthless smiles revealing grim clenched
teeth. Everyone is paid for what they do, everyone gets what they want, everyone
feels like they’ve been robbed. “Revolution Blues” outlines a diorama of
survivalist paranoia, every neighborhood is a camp, no one believes a word
anyone says: this is an America where whatever is going to happen will happen soon
and without warning. The narrator is ready, his gun is handy, he has plenty of
ammo, he has no idea what he’s defending or who he’ll be fighting.
On the Beach is powerful
revelation of sorts, both an admission from Young and his generation are no
longer in the figurative Kansas anymore. In his mind, he may still need some
place to be, but the record might be considered as a journal of a moment when the existence
became too big and , that the dreams of utopia, peace free and justice were destroyed
by assassinations, a bad-faith war that would not end and a death-trip rock
festival that all but gave a lie to Ralph J. Gleason’s insistence the music
would set us free if we believed long and hard enough. Young became woke, in a
manner of speaking was stunned and for a while conquered by anxiety at the
loss of his naivete, But with On the Beach he confronts his fear, the
despair and depression and writes his way through the dilemma. No
philosophizing, no rationalization, just the blunt admission that he was having
a hard time of it, coupled with a coarse imagining of an America without hope
or love. In a Hollywood scenario, this
would have been the point where the disillusioned artist bids farewell to all
that and lapses into silence, but Young refused to become cynical; through his
career he has shown himself to be one of the most interesting artists remaining
of the Golden Age of California sound, a man willing to experiment, try new
things, switch up styles and attitudes, explore the furthest and most
resonating reaches of emotion . What I believe we have in Neil Young is one of
the worthiest bodies of work any rock singer-songwriter has created over time.
There is much to discuss in other essays yet to be written. He is oeuvre rivals
Dylan’s. (That would be a debate worth having). But it is worth it to consider,
again, On the Beach. Without this significant record, Young’s work could
well have been much less endearing.
(This originally appeared in the San Diego Troubadour. Used with kind permission)