Tom Rapp, Pearls Before Swine founder, RIP

Tom Rapp, co-founder, guitarist, singer, and principal songwriter for seminal Sixties Underground band Pearls Before Swine, has died, age 70.  I had three albums by Pearls Before Swine in my time as an earnest seeker of weird new music, One Nation Underground, These Things To and Balaklava at various times. Like fellow travelers Kaleidoscope, and the Holy Modal Rounders, PBS emerged from the Folk Boom of the early Sixties, when the interest in roots music and sounds from other cultures had largely by-passed the interest in creating yet more safe, commercial Top 40 hits; the interest  aligned with poetry, expanded improvisations, motifs previously heard only in university special collection listening rooms, an interest in trying out ideas to see what it would sound like,  however ragged or rarefied. I wasn't a Rapp devotee, but I did like his general approach to being a product of the counterculture. His songs were simple but alluring, just exotic enough to surprise you when you otherwise might have switched albums. His lyric writing was haphazard, kissing the edge of psychedelia but smartly confining itself in an amiable surrealism that relieved the verities of being young and naive.  Other times, his lyric was sharp and beguiling from the imagery stance; he never achieved the polish of a Cohen or Simon, the feathers and lace lyricism of Mitchell, or the dark, rococo symbolism of Dylan, but there was an appeal he, a genuinely odd take on circumstances he found himself involved in, and sly wit that undercut what might have been insufferable pretensions by many drug-informed bands of the time. The Sixties were an age when naive art had, in large measure, gone far beyond the endearingly insular to levels of unprecedented pomposity and egocentric self-regard. Rock and roll, suddenly an art form with nascent critics and literature department dropouts egging the rabble onward with their guitar bashing and cotton-mouthed pronouncements, became the refuge for many of the marginally musical who overrated their abilities and sought to crowd out the real talent from whatever crash pad couch they happened to be sitting on.  

The joy of Tom Rapp and Pearls Before Swine was that he wasn't concerned with convincing the world of his genius. Like any poet I admire, large talent or smaller, the business of writing poems, or songs, was one of accurately recording one's impressions, perceptions and fleeting grasp of intangible details, catching them as exactly, as faithfully as the phenomena itself, eschewing the construction of an ersatz philosophy. This hearkens back to my taste for William Carlos Williams and other Modernist poets who desired that their language have fidelity with the world that their task wasn't to make sense of the world, to render it coherent to a narrative still be written, but rather to have a sense of the sphere one inhabits, that is, a sense of participating in the commotion, marveling and dismaying in turn as events unfold. 

Rapp wasn't as melodramatic as I might make him sound--he was, in spirit, a what-the-fuck-hippie not dislike the Grateful Dead's lyricist Robert Hunter in temperament. Rapp had whimsy to temper his fatalism, and he lacked the fashionable weariness so many singer-songwriters affected during this period. He never pretended to be 30 years older than he was; he acted the age he truly was, which made the reports from his imagination seem fresh and enduring, if, as already mentioned, a bit awkward and unpolished.  I enjoyed them for what they were, unique, minor, a breath of fresh air. Much more fun than the Incredible String Band.

i am compelled to share this with all you John Mayall fans

Foghat were among the unfortunate realities of arena rock, a blues rock band so uninspiring that calling them “pedestrian” is to overrate their quality. They were everything that could possibly go wrong with a white blues band. Wooden rhythms, clanging arrangements, anemic guitars, adenoidal vocals. I saw them several times because they were on the same bill with bands I wanted to see. Edgar Winter Group, J. Geils Band, Bob Seger? This was the 70s, when the brilliant, the mediocre and the largest category, the absolutely abysmal performed on the same bills ; you had to grit your teeth, swallow hard and take it like a champ, aware that sitting through another unturned, zombie-shuffling set by Foghat was the condition you needed to agree to if you wanted a chance to see a true living legend live. It was like getting hit by the same bus over and over and over again.

A memoir by Robert Christgau

Going Into the City:
Portrait Of a Critic
as a Young Man
By Robert Christgau 

I made it halfway through Robert Christgau's memoir Going Into the City: Portrait Of a Critic as a Young Man before I had to put it down. Memoirs are a literary excuse for interesting people to talk about themselves due to an inherent belief that merely being themselves, sans compelling intellection or objectively intriguing art--novels, movies, poems, paintings--is enough to fill a book. it's likely that my lapse was due to the format Christgau chose; too much him, not enough of the world that formed him as a thinker about Pop Music and related concerns.I'm tempted to pick it up again, but I hesitate, I stall, I make excuses to do something else, considering that Christgau's obsessiveness, perfect for a critic, can be hard to take for long in a book that is supremely autobiographical in nature. I have been wishing that someone would take his best essays from his website and collect them into a volume or two; on rock and pop and some other matters of culture is always an intriguing point of view and it would be great to have those views between covers. 

I'd been reading Christgau's insular, fannish, personal and idiomatically dense reviews for decades and rather liked the idea that I was part of the cognoscenti who could parse his sentences and follow his train of thought. "Any Old Way You Choose It", his collection of longer reviews and pieces gathered from the Sixties and Seventies, is one of my all-time favorite essay collections, a brainy, chatty, at times exasperatingly idiosyncratic journey through a couple of decades of extraordinary innovation; I love it for the same reason I still cherish Pauline Kael's "I Lost It At The Movies", for that rare combination of true fan enthusiasm and discovery. As with Kael at her best, you can sense the moment when Christgau comes to an insight, a discovery yet undiscovered by other writers; he has that element of "ah-HA! “Coming to his Consumer Guide column, where he would review anything and everything available, from the varied strands of rock, disco, reggae, folk, jazz, and pop was like meeting that clutch of friends you knew in college who considered rock and pop the emerging Grand Art. His was a column where I found someone who kept the conversation going, and strange and self-indulgent as it may have seen, it was fertile ground to debate and exchange ideas on the relative qualities of music. Anyone who's been through this bit before, the obsession with rock music is an art and establishing the critical terms with which one can assess, appraise and make note of what makes albums worth the purchase, appreciates the kind of critical thinking which becomes a habit of mind. In college I was Arts Editor of the thrice-weekly campus newspaper and was required, in addition to my studies, to write a crushing amount of column inches a week on matters of music, theatre, television, movies. Rough life, I know, but it was a lot of writing none the less, and the chief debt I might have toward Christgau, an admittedly sketchy model for a minor league reviewer, was the creation of a tone, a style. 

The Village Voice, founded in the fifties by Norman Mailer and Dan Wolfe, was formerly noted as a magazine where the pittance that writers were paid was somewhat compensated by the freedom they had to develop a writing style, ideas, and journalistic beats. It was a writer's publication, and that was the chief attraction for a reader who wanted more than cooker cutter reviews or cursory coverage of politics and culture. Christgau is a product of that freedom and developed an argot and style that was intended for those as obsessed and concerned with music as he was; he is a critic, not a reviewer distinction being that the critic assumes that his or her reader has the same background in the area under discussion as they do. Unlike reviews, which are final and absolute and brook no discussion beyond name calling, Christgau's essays are addressed to the concerned, the convinced, the true believer that pop music traditions matter as much as so-called High Culture expressions. This leaves him incomprehensible for many who think his writing is too dense with insular references and verbal shorthand to bother with, but that was a chief part of my attraction to his writing. There were many a time when I was in my twenties when I hadn't the slightest idea of what he was talking about-- who was Adorno? Marcuse? Sun Ra??-- but the subject matter at hand compelled me to investigate references further. It was an old-fashioned enterprise, his column in one hand, a dictionary and an encyclopedia at the ready to clarify the murkier waters of his prose. Any inspiring critic does that. Christgau and the late Lester Bangs gave me some ideas and methods in learning how to write fast, and well (or at least well enough that some light editing could be done without a major operation and my copy could be taken to the typesetter before the deadline). What is impressive about Christgau is his catholicity of taste, his constant curiosity about new sorts of noise and racket, and his ability to form connections and generate operate theories. 

His writing is unique, and the Village Voice's loss will be another editor's gain. Christgau certainly tried to be confessional, tell all essayist, a horrible habit from the sixties that still infests popular nonfiction these days, as when he reprinted a long piece in "Any Old Way" about a trip across country with his girlfriend Ellen Willis and, in what was ostensibly an essay dealing with ideas, chronicled the events precipitating their break up. It was a rather aimless accounting, neither interesting as personality gossip nor compelling as an intellectual argument. It was just...awkward, not unlike someone who feels they have to talk about something that is a change in their life but cannot find the words that make you empathize. I rather enjoyed his prejudices, snobbery and the like, and I liked the fact the reserved the right to change his mind about an artist, even if only for one album. He as a critic, a dilettante, someone's who's a propensity toward prolix was intriguing, attractive, worth the bother to pour over when he was engaging the popular culture he thrived on.

Two Guys Will Yell at You. Reasonable Rates

I read smart critics with a flair for prose, knowledge of the medium they're assessing, and who go beyond the common stock clichés, platitudes and ritual complaints and back up their remarks with pertinent examples. Also, the critics I prefer are pretty much a literate sort, knowledgeable of the arts in general, literature, and who have a grasp of social issues. It's not that I expect critics to deliver exhaustive dissections of films each time they write, but the ability to refer to poetry, novels, plays, music knowingly and coherently and not just other recent movies from the last 30 is an element that brings something "more" to the analysis of a film. It keeps the criticism fresh, genuine, honest, whether the judgement is positive and veering toward the negative. "That's just your opinion" is a response that doesn't cut it, really. Indeed, a critics' view is his other opinion, but that ought to go without saying. Some opinions have more value than others; I prefer the reviewers who get me thinking about what I saw.

 If I come up against a well-written and knowledgeable review that challenges my opinion of a certain film--or novel, play, record album, whatever--it's my task to respond with a strong counterargument. I either shore up my position or be willing to modify my view. Mostly, I reserve the right to change my mind based on new evidence, a strong position. Time was when readers of film reviews debated the merits of what Hollywood did in frank but civil exchanges; debaters engaged each other's ideas and left personal attacks for the wallowing habits of the less perceptive in our midst. Just think of it, the glorious ebb and flow of conversation on subject you're thoroughly engaged with, trading critiques, asides, remarks, information, insights and fertile comparisons of differences with a host of others with whom you may disagree entirely or partially, but who are no less passionate about the arts than you are.

 Imagine as well such knowing and exciting talk without a death threat, a misogynist aside, a racial slur and other varieties of input that demean another's humanity without purpose. It's a wearisome fact that civility seems to be a concept that no longer has utility. Where are the Duncan Shepards, the James Wolcotts, the Manny Farbers , the Paulin Kaels of this generation? Who will be our next Lester Bangs, our next Robert Christgau? Attention spans, as a function of understanding a lot of information and to have a Big Picture as to how the world is operating , a picture that can be tweaked and modified as history marches on, seem no longer able to sustain concentration on those matters that require evaluations longer than a Tweet or a Facebook meme. This shrinking concern for context and critical discussion has effected our politics, as we've become creatures moved to quick frenzies of irrational absolutism  at the mention of code word, the flashing of a threatening meme, the rattling of a rubber sword in a tin foil scabbard.The point is of reviews, and the right to free speech, is to motivate us to have discussions about thing we're passionate about and perhaps learn something from someone else's point of view. But it seems we've rapidly getting to the point where these discussion threads are snake pits for anonymous character assassination. This is a damn shame, as it represents the growing refusal for many of us to take responsibility for our ideas and deeds.

Bland Panther

It's advisable to not read film reviews beyond the headlines if even that, prior to buying a ticket and waiting for the lights to dim; being delighted or disappointed with a film after walking into the theater with merely reasonable expectations--rather than desires jacked up and exceeding sanity with big media hype. Like a film, hate it, or give a slight, impassive shrug. the experience doesn't feel like you've been manipulated, pavloved so to speak, into craving a sweet and worthless piece of pop culture hype. And if you loathe the thing you've viewed, you are at least allowed to walk away from the theater feeling only disappointed and not betrayed by a noxious cabal of scheming film critics. And so, let me say that Black Panther, a new Marvel release presently annihilating competing films at the box office and the recipient of ludicrous amounts of praiseworthy hyperbole, gets a shrug of the shoulders, a rock solid "meh", a half-nod, a quick exit to the dustbin of memory. So much is read into this film being a harbinger of a new social movement, a religious event, an event signaling the movement of history's tectonic plates that it would seem apparent that what we have, among other undisclosed symptoms, is the jargon-ated babble of movie critics desiring to effective social agents and diagnosticians of the dialectic.

 They don't want to be movie critics, they want to be public intellectuals, they want to be taken seriously. A couple of things at work here, the first being that I, comic reader and superhero movie fan among many other high and low culture obsessions, have become a bit bored with the formula Marvel is putting forth. While the movie, as with all their product, is a technical marvel and moves along gracefully, the narrative, the emotional connections, the dramatized philosophies argued herein, do not rise above what's come before in Marvel's increasingly crowded gallery. Yes, they do try to address matters of race and privilege, but the context here is too ridiculous and "safe" for any urgency to get across besides obvious points for the plot to turn. DCU got it right in Man of Steel in which the catastrophic release of unchecked superpower destroys the city where the combat took place, all in the name of two causes that had well-articulated, if too convenient rationales. The cardboard patriotism of Captain America, in the MCU, is transferred to the amazingly un-charismatic nationalism of Prince T'Challa /Black Panther. And so, it goes.

Quite despite the claims that BP is a game changer or brings things to the next level so far as their connected universe goes, I found it a bit tedious, albeit a bright, shiny, noisy kind of tedium. For whatever reason, there is a herd mentality among film critics when it comes to certain motion pictures, and what has been written and said about Black Panther so far regarding judging its value as a distinct, different and arguably inspired bit of filmmaking loses intellectual rigor and floats too easily to the helium heights of hyperbole. It begins to resemble Resurrection theology more than anything else; that it's being argued that a fantasy epic re-frames, redirects and clarifies the discussion of and policy decisions about what seems intractable evils in our society underscores how pathetic we've become. A Marvel motion fantasy gets credit for clarifying and grounding our discussion of racial injustice and violence while Kathy Bigelow’s fact-based Detroit, an unflinching recreation of the causes and conditions behind the worst race riot in American history, is given a brief flurry of positive reviews and then quickly shuffled out of the spotlight. That ought to have been the movie, of all movies, that would have sparked a brutally frank discussion of the pathetic state of race relations in this country. But it wasn't.  This is pathetic, grimly pathetic. We cannot even pretend that we're going to talk about race in this country unless it's framed by a glitzy and shallow fantasy. With appropriate respect to Black Panther director Ryan Coogler, who ably moves the movie through a script that suffers from attention deficit--the story hopscotches around locations in real- time parallel developments and an over-reliance on flashbacks, this project waddles when it should run, races at times when it needs to resonate, overstays in expository scenes that cry out for more efficient writing. 

TRUE BUS RIDE (a sketch)

This a goddamned fact, Jack: 

This fellow was on the bus every morning when I was working five days a week, morning rush hour when the vehicle was a sardine can of the unbathed and over perfumed , a combination of cell phone yammers and psychotic silences. 

This fellow's shtick was to find someone who was new on the daily journey, may be a visitor, and he would start talking about himself and what a cool door prize he happens to be.

 The stupidest thing he uttered was that he could sing opera in 5 languages, Italian, French, Russian,et al. His victim looked at him and asked, naturally if he could actually speak those languages. He said,but he could sing opera roles in the alien tongues. 

So you sing phonetically, the visitor asserted.
 No, he said, I sing opera in five languages. 
Do you understand the dialogue you're singinG? was the passenger's next question. 

This fellow's jaunty cap suddenly resembled a brick that had been thrown at him and was wedged by a dent in his thick skull. No, he said, and I don't have to . So you sing phonetically without knowing what you're singing about, the passenger summarized. No, that is not at all , said the fellow, annoyed and flustered, it's something else all together. 

For you,perhaps, said the passenger, but no matter, this is my stop. Bye bye. 

The fellow looked off into the distance , as far he could through the bus windshield. Nothing but dark clouds, power lines and traffic lights greeted his vision,

HOW TO GLOW , a poem by Dean Young

"How to Glow",a poem by Dean Young, seems willfully chaotic  at first reading, but it does have a rhythm and vibrant sense of starting off with one proposition and concluding with an end , a result, that one did not expect. The chaos were are getting  are an overload of the senses, some quirky half sleep where the unfiltered merging of audiol, visual and tactile sensations bark at one another for the attention of the affected consciousness; it makes for for ugly music and crude ,loud theater.  Each of the concrete things that poet Dean Young mentions seem find a connection with death ; all things lead to demise here, peaceful, painful, glorious, infamous, mundane. That which we busy ourselves with in order to adhere to a convenient existentialist tenet that our lives have meaning drawn from only the decisions we make and our commitment to live by the results of our projects has , as well, a parallel function, to distract us from obsessing from that which we know is inevitable. 

Young, who I understand was once in need of a heart transplant and was fortunate enough to receive one, is fatalistic in this poem, but not without being playful as he inspects the dead ends of the propositions and ideas that are initially championed. One might despair and declare that the poem means to tell us that what we do and dream and build is all for nought  Each endeavor results in a metaphorical dustbin ; I sense something else, hinted at in the title; if you want to glow, to seem holy and spiritual, shine at what you do, aspire and achieve. Go forth and do good works. Appreciate the abyss, step away from it and return to the business of being alive, in this moment.