Sonnet 1
You turn your head, you cough and recover,
hand at your throat, the mike buzzes but not before
you shuffle your poems and read yet again, you go on in a room
where everyone has a first line, I would read about your eyes,
wide as they are as saucers cups that are deep as pans of bread
that come from the oven and into my heart, and that’s a start, I think,
you fold your hands as you read; you’ve got this memorized,
yet it all seems extemporized from the bottom of your heart which hasn’t a bottom at all, now some one else reads, a guy with tattoo of his tongue across his left cheek, he screeches to hip hop clicks of the tongue but he’s young and not far from done as long as his homies thrown their signs with fingers that cross a language of quieting the flutters of the immature heart, I will read you later, on the phone, with every court and hand gesture, you wave goodnight, I know the line,
you’ll see me in the funny papers.
Sonnet 2
Not this day nor that one but the one after all these, rather,
when we come into town with pockets full of matches
and cigarettes in a sock, we rock the nation with big beats
in hock to no groove other than the tire tracks that
criss -cross the oceans on trade winds that carry notes
like saints carrying a crucifix to the next thorny hill
under a sky that opens only for any spirit that slides
up the ladder like plumes of smoke, we toke in gasps
and get out of the car, unload, set up amps, take up a collection
for a room to split five ways, give or take the extra guitarist,
a girl friend who snores, a nice place, we say, this world is ours,
while over the bridge, in the other life where phone lines connect,
there are meals to eat before the meat gets cold, moms to kiss on the cheek,
girl friends to lie to because we love them too much to be ourselves on a dare.
Sonnet 3
Extra candles at the table mean that there
will be more bread to butter, more sin to absorb
even as we see a motorcade and a pope in
a unbreakable box on the screen when
the first spoonful of hope is served from bowls
that a heat that escapes logic and cold fingers,
bless everything that gets in your way, says Dad,
do the sign of the cross and make the world tremble?
work your voodoo somewhere else,he hisses, hand me a roll and turn off the set.
the screen goes dark, millions of button-down faces
in crowds that line streets and make the stadiums sag
under the human pounds are gone in a small white dot against a dark green field,
and Dad smiles again, snapping his fingers,
and chews his bread with his eyes closed,face framed with lacy steam.
Sonnet 4
A fevered dream gives up its dark corridors
and invites me to stare at the ceiling instead,
with music of laughs and grunting keyboards
filling the dim sleepless niches that make up the sky
that is now filled with circling birds, black and crying,
hypnotized by advertising about home loans and
travel clubs to the farthest end of a Pacific Island where
there are no dull, all-night parties and robot music that
grinds away at unsmoothed nerves, I pick myself from
the bed, kiss your forehead, slip on my open toe sandals
and sit at the edge of the bed, the edge of my wits,
the end of what feels like the earth Columbus
must have feared all three of his ships would drift over
in a delirium born on a black, sleepless sea.
Friday, December 26, 2008
Monday, December 22, 2008
Buy me a bottom
David Kramer, a lasped drinker from the sound of things, writes nostalgicly of what he misses about getting tanked in bars, the practice of "buybacks", bartenders and patrons buying drinks for one another. He recalls it fondly and I read his column, shall we say,
with interest. Mostly it reminded me of why I haven't had a drink in over twenty years.The thing I used to miss about drinking more than anything was the nearly erotic flush I felt course through my body after I finished the first drink, usually imbibed in loud, glottal gulps; the stressed nervous system would seem to relax, to let out a sigh and where ever I was seemed the most perfect place in the world. Often enough such occasions took place in alleys or alone in my apartment with all the shades drawn, since I drank for twenty years and the end of my drinking life came a dreary and depressed and repetitive scenario of tanking until I would pass out in my own easy chair, my shower, my kitchen; I couldn't manage my affairs in the taverns where everyone knew my name.
But if I happened to be seated at the end of the bar, near the bartender's well, it was a more perfect union between myself and the cosmos, or at least the contents of whatever ale house I landed in--the people were brilliant, the interiors showed discriminating tastes, anything that was said or done in the space of the twenty minutes to an hour my good mood lasted was nearly always extraordinary and inspired the most sublime ideas on my part. I loved where I was, and so did the other regulars who happened by those particular afternoons, late nights and early mornings when the bars could legally open--when the booze worked for us, we'd share our resources and buy each other drinks in the spirit of mounting an attack on the negative energy that cursed and tainted the world outside the front door. Sooner or later, though, the good mood faded, the good willed shriveled into rapidly encroaching resentments, bitterness nuanced our witticisms, our rapid succession of brilliant ideas soon became slurred, incoherent speech. People just got uglier, and I had no sense of time, to paraphrase Dylan, who nailed the recurring situation.
But if I happened to be seated at the end of the bar, near the bartender's well, it was a more perfect union between myself and the cosmos, or at least the contents of whatever ale house I landed in--the people were brilliant, the interiors showed discriminating tastes, anything that was said or done in the space of the twenty minutes to an hour my good mood lasted was nearly always extraordinary and inspired the most sublime ideas on my part. I loved where I was, and so did the other regulars who happened by those particular afternoons, late nights and early mornings when the bars could legally open--when the booze worked for us, we'd share our resources and buy each other drinks in the spirit of mounting an attack on the negative energy that cursed and tainted the world outside the front door. Sooner or later, though, the good mood faded, the good willed shriveled into rapidly encroaching resentments, bitterness nuanced our witticisms, our rapid succession of brilliant ideas soon became slurred, incoherent speech. People just got uglier, and I had no sense of time, to paraphrase Dylan, who nailed the recurring situation.
Sunday, December 21, 2008
Who wants to be a bard?
There is a bright fellow I know from Ireland, a grand poet , a beautiful writer, who thinks that there are too many poets in this world and that remedy the glut with the closing of MFA Writing programs that he feels cranks out sock puppets rather than real bards. It’s not an unusual grouse, all the wrong people are getting published, and it’s too much of a burden to get the truly gifted among us between covers. Mentoring, sponsorship, some kind of affirmative action from the established poets to the lesser known is due, no , it is owed.
I'm not so sure that published poets owe anything to their unpublished kin; even if there are vast differences in the amount of circulation a particular publisher can give a poetry volume, technology makes it possible for virtually anyone to get a decent looking volume of their work published. One can pool their resources with other writers and form a publishing cooperative. It's not easy promoting a new book, especially books of poetry--the audience is virtually non existent in most communities, and that community , as such, does not buy the book the poet on hand might be trying to sell.
But the case is that literally anyone can get a book published, by some publisher, for virtually any poetry style they happen to be writing in. The impossibility of having something between covers is a grossly exaggerated myth.Those who attend MFA programs, earn degrees and make their contacts among highly placed poets and publishing contacts deserve, more or less, the broader spectrum of attention they might get if only because they did what was required when one chooses to be a poet by profession; we might sneer and think them privileged and the lot, but their path was one involving work and dedication and, incidentally, talent. This is a path any one of us with enough determination can follow as well. One can't be assured of the results, but the mechanisms exist for all who bother to find about them to use.
I don't know if there is too much poetry being published; one can say as well that there are too many movies being released, too many competent tenor saxophone players, too many decent cups of coffee being served. I rather like the bounty and would consider it an awful situation if there were less to choose from. Meritocracy is fine as an ideal, but more often than not in nearly all human activity, luck has as much or more to do with the recognition someone garners as talent and hard work. Aiming, by design, to make a system "fairer" for poets encourages even more mediocrity, since such a system would be bureaucrat default. Poetry, above all other things, is subjective to the extreme as to the nature of quality, and subjecting such an ephemeral thing to institutionalized standards would further the death of the art faster and farther than any of us would like.
"Set the bar higher"? Who sets the bar, and how do we begin this vague process without violating the rights of publishers to publish who they want, as little or as little as they want? Arts are a free market, above all else; sorry for the libertarian analogy, but regulatory practices on the matter of taste, whether a reader's,, a poet's, or a publisher's, is repressive and totalitarian. I am a liberal by nature and believe in fairness and justice for all, but you cannot legislate taste any more than you can legislate morality. The Soviets tried for decades and stifled quite a few good writers who might other wise have found voice in a freer market of ideas and expression.
America, has always been on the margins so far as book sales and exposure, and there have been many attempts to bring it to a wider audience to my memory, none of them successful beyond a short-lived media splash, what David j. Boorstin called "the pseudo event". Save for those rare sorts who become celebrities and manage to make their poetry book sales into respectable revenue streams--Allan Ginsberg, Billy Collins, Robert Frost, John Ashbery--the rest of us will have to resign ourselves to being at the margins of the reader's attention. When I picked up my first copy of Poet's Market, the editor in the introduction warned against expecting to make more than contributor's copies or bus fare as remuneration should they have poems accepted. You wrote poetry because you loved the medium and published poems not expecting to make all that much money. He said, essentially, don't quit your day job; that's been some of the best advice I've every gotten as a genius-in-waiting.
I'm not so sure that published poets owe anything to their unpublished kin; even if there are vast differences in the amount of circulation a particular publisher can give a poetry volume, technology makes it possible for virtually anyone to get a decent looking volume of their work published. One can pool their resources with other writers and form a publishing cooperative. It's not easy promoting a new book, especially books of poetry--the audience is virtually non existent in most communities, and that community , as such, does not buy the book the poet on hand might be trying to sell.
But the case is that literally anyone can get a book published, by some publisher, for virtually any poetry style they happen to be writing in. The impossibility of having something between covers is a grossly exaggerated myth.Those who attend MFA programs, earn degrees and make their contacts among highly placed poets and publishing contacts deserve, more or less, the broader spectrum of attention they might get if only because they did what was required when one chooses to be a poet by profession; we might sneer and think them privileged and the lot, but their path was one involving work and dedication and, incidentally, talent. This is a path any one of us with enough determination can follow as well. One can't be assured of the results, but the mechanisms exist for all who bother to find about them to use.
I don't know if there is too much poetry being published; one can say as well that there are too many movies being released, too many competent tenor saxophone players, too many decent cups of coffee being served. I rather like the bounty and would consider it an awful situation if there were less to choose from. Meritocracy is fine as an ideal, but more often than not in nearly all human activity, luck has as much or more to do with the recognition someone garners as talent and hard work. Aiming, by design, to make a system "fairer" for poets encourages even more mediocrity, since such a system would be bureaucrat default. Poetry, above all other things, is subjective to the extreme as to the nature of quality, and subjecting such an ephemeral thing to institutionalized standards would further the death of the art faster and farther than any of us would like.
"Set the bar higher"? Who sets the bar, and how do we begin this vague process without violating the rights of publishers to publish who they want, as little or as little as they want? Arts are a free market, above all else; sorry for the libertarian analogy, but regulatory practices on the matter of taste, whether a reader's,, a poet's, or a publisher's, is repressive and totalitarian. I am a liberal by nature and believe in fairness and justice for all, but you cannot legislate taste any more than you can legislate morality. The Soviets tried for decades and stifled quite a few good writers who might other wise have found voice in a freer market of ideas and expression.
America, has always been on the margins so far as book sales and exposure, and there have been many attempts to bring it to a wider audience to my memory, none of them successful beyond a short-lived media splash, what David j. Boorstin called "the pseudo event". Save for those rare sorts who become celebrities and manage to make their poetry book sales into respectable revenue streams--Allan Ginsberg, Billy Collins, Robert Frost, John Ashbery--the rest of us will have to resign ourselves to being at the margins of the reader's attention. When I picked up my first copy of Poet's Market, the editor in the introduction warned against expecting to make more than contributor's copies or bus fare as remuneration should they have poems accepted. You wrote poetry because you loved the medium and published poems not expecting to make all that much money. He said, essentially, don't quit your day job; that's been some of the best advice I've every gotten as a genius-in-waiting.
Friday, December 19, 2008
A bad job

It was the George Herbert Walker recession of the nineties and I was working at Crown Books in La Jolla , California, a slave wage job in a mediocre , short-changing, cheapskate corporation situated in a much-monied community of neurotic retirees living off the wealth of dead parents who, for all their money and skin color, were town full of high maintenance leeches who delighted in demanding anal-inspection attention for all the mere sums they actually spent. Crown Books, in turn, was the worst managed companies I'd ever worked for, seemingly operating on a fear-based business plan; cheap books for customers, sure, but the downside of that outweighed the pittance one saved at the register. No store credits, no special orders, no Books In Print, no selection, refunds mailed to you in the form of a check from Landover, MA. within three to four weeks. The customer service manual for Crown, some of us joked, was one page and only had one word, that term being NO.
I suppose I ought to mention that deliveries came through the front door, usually thirty boxes of remainders, and that they had to be received in the center of the sales floor; ahhh, nothing like trying to cross-count book stacks against a packing slip while retired corporate executives badgered you about the good old days that were never in fact extant, or while the thieving likes of slacking teens recycled moribund cliches while they helped themselves and their backpacks to Penthouse Magazines, in plain view of passing parents and their brat kids.
It wasn't a pretty picture; Crown was the 7-11 of bookstores--you bought what they had or you could go fuck yourself for all any of us oppressed clerks could care. The worst of it all, though, was the store manager, Jennifer, a probable speed freak, skinny, wiry, anti-social, snarky like old drone deprived of her game shows, always beginning projects and not finishing: she overslept one morning and I arrived on time, finding the front door still locked up and stacks of boxes containing books, dumped by the warehouse driver. I called the district manager for Crown, a mirthless drudge named Miriam, and promptly got myself chewed out. I stopped her rant--I called her at home, after all--and told that none of this was my fault and just how do you suppose we get the store opened and the inventory inside, off the sidewalk? Ms.M seemed annoyed that I was more interested in getting the store's inventory secured than in subjecting myself to her mewling list of droning complaints about how about a bunch of selfish, rotten assholes the La Jolla was. Miriam, shall we say, was neither the sharpest tine on the fork. She was, in fact, a dim bulb, clueless to any event thing outside her sphere of short-sighted references. I'd call her obtuse, but I wouldn't want to offend the genuinely obtuse among us.
She gave me Jennifer's phone number, and I called, and a scratchy voice grunted and gasped and swore like a mother fucker until saying, three throat clearings later, that she'd be at the store in twenty minutes.
Jennifer showed up an hour later, not smiling, looking more burned out than a junkie's spoon. We said not three words during the shift when the phone rang. It was Miriam for Jennifer. All I could make out from the aisle where I was receiving books was Jennifer giving faint protest and then inevitable submission to her boss's blowtorching. No mam, yes ma-me, but I was only...yes man, yes I do...yes I will...yes mam, yes mam, yes, I do apprec---no mam, no...
At closing Jennifer took me aside and handed me a yellow sheet, telling to sign it. It was a written warning, something she'd gotten in the habit of issuing me; this , coming from the manager of a store that had burned through five store managers in six months. I gave it back to her.
"Take my name off the schedule" I said, "I don't work here anymore...."
Thursday, December 18, 2008
The Philosophy of Crap
"Sewage Has It's Say", a poem by Steven Cramer, stinks to the highest reaches of irony, and it's a fine thing too.A monologue in essence, the essence of which is the voice of what we consume processed and reduced to it's fouler essences in turn. This is the food we eat and the drinks we imbibe with all the cosmetics of preparation removed, after all the benefits (nutrition, energy) and debits ( obesity, high blood pressure) have been had. Insulted, railed against, invariably used as a pejorative, equated with the foulest intents and deeds a race is capable of, sewage finds it's voice, it talks back to the world that is other wise obliged to consume and make crap and crud an unavoidable consequence; there is hypocrisy here, the fetid mess proclaims, everything winds up in this repulsive stew:
Give me roots prying into the joints
of your main waste line, Charmin
thickening her web first to a nest,
then to a dam, and I'll sluice in reverse,
top the basement tub and spill
into a poem! Damn! I've sunken
to new heights! Will you take
a hint and stomach your disgust?
What does The Thinker look like
he's doing? How come Luther heard
God's thunderclap of justice via faith
whilst sitting on the privy?
Steven Cramer has an especially acute wit to imagine a dark mass taking on a voice one could imagine being intoned by a hammy Shakespearean actor intent on over-emoting the lines, a misunderstood and maligned end product talking shop with a product , Charmin, that's ostensibly dedicated to wiping it out. But wipe as much you can, the stinking sludge maintains, you will become part of this flushed proletariat, these breakdowns of food stuffs, fecal encrusted tissues, diapers, sanitary napkins, condoms, illegal drugs and syringes.
At the heart of the matter is that is we really are what we eat, echoing an otherwise stale counter culture cliche, and regardless of how we gussy up the chambers with spray-can aroma, disinfectants , no matter how much art and artifice we set around our dinner table preparations, regardless to what extreme we pervert language to raise our collective self image and have our race be at the top of the food chain, we are in the food chain none the less, inseparable, consuming vast amounts of products to keep the mortal body a going concern, producing waste in all varieties, forms.
You know...where love's pitched his mansion, so
don't shower so much. Squeaky clean's
for mice. No soap's got enough tallow
to wash out the mouth mouthing off.
What made you so ... nice? Polite's
kind of like death, isn't it? Okay, not
quite. But consider this, my sweet kin
in excretion: to flies we taste like candy.
Whether it's The Thinker or Theologians considering the feasibility of a personal God, everything resembles the process of taking a dump, a long and ponderous crap, the moment when every idea one has absorbed in passing finally passes through us, if we're lucky enough , leaving only that bit of nutritional purity that has helped us grow, come up with an idea, an invention, a poem that is truly our own. Steven Cramer's personification of an unspeakable and limitless mass of stinking waste as having a voice to raise in it's irony-citing defense is an excellent bit of wit.
The literary references are less self conscious than such citations usually are since his point is to reduce the space between humanity's greatest conceit as an elevated species and the inevitability of it's least appealing biological requirements. Everything is shit, like it or not, all is waste, the finest poems become sludge. One needs to embrace the fact, if not the cistern that contains the messenger.
Tuesday, December 16, 2008
Sunday, December 14, 2008
In the Valley of Elah: rent this DVD!

We are still talking about how bittersweet and haggard Tommy Lee Jones was in the Coen Brother's remarkable adaptation of Cormac McCarthy's novel "No Country for Old Men", understandable enough, but most of us have all but forgotten another amazing film he made that same year, "In the Valley of Elah", an Iraq War-themed murder mystery written and directed by Paul Haggis.I'll have to put in my two cents for "In the Valley of Elah" as one of the best films to come out in 2007. I saw it when it opened in a nearly empty theater, and I could only imagine in retrospect that we hadn't collectively arrived at the moment when we wanted to see Jones shine especially well in a role. That moment arrived a couple of months later with the offering from the Coens So far as demonstrating acting chops, it was a banner year for Jones, particularly in demonstrating his skill at underplaying a character, slowing down his pace, giving his lines a nuanced, cautious pace; this is remarkable for an actor whom was bordering on becoming a Pacino-esque self parody of inappropriate over-stylization of a performance.
"In the Valley of Elah" has a enticingly thick layering of lies, conspiracies and misdirections revolving around a major political blunder, the Iraq War, and in classic detective form the former military police inspector Jones portrays has to confront and puncture each and every cover story other characters are handing him as he conducts his unofficial murder investigation. The screenplay and direction of Paul Haggis is remarkable for the lack of self righteous speeches about the inhumanity of it all--there are no Paddy Chayefsky tirades to be heard anywhere. Rather , there is a laconic tone, a dragging weight to the dialogue as resignation to odious greater events seem to depress the very light.
There is one especially choice frame, when we see Jones from the street as he uses the machines at an all night Kinko's; through the window the interior light brightly burn through the dark street for a few feet, and then grows faint and ragged at the end of it's glowing radiance, suggesting both the urban isolation Ed Hopper could get on a canvas and that this character's world, once young and idealistic,is getting dimmer as he gets closer to a truth of a tragic consequence to a gross demonstration of bad faith. It's a generation clash of the subtlest measures and we can see Jones' notions of integrity, patriotism and honor shrink in the cold vapors of a another generation coached more in buck-passing than duty.
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