Friday, April 15, 2016
Eric Anders: the trudge toward the sunlight
Sunday, April 10, 2016
The long black shadow follows you

Friday, April 8, 2016
KEEP YOUR GROOVE ON
(True Groove Records)
Bright, blaring, buoyant, emotionally cathartic, ensemble establishes a stellar set of cross currents in what seems as astonishingly rapid conversations , calls and responses, points and counter points of percussion, piano, horns and a steadfast chorus of singers chiming through the dancing propulsive.Gollehon is a master of tone alternating between sounds reminiscent of the muted grace of Miles, the fat and scalar runs of Freddie Hubbard, to the twisting high notes of Maynard Ferguson, his riffs jabbing playfully at the intersecting grooves, short bursts of notes riding the swells and washes of drum and bass foundations and the kinetic activity of the trumpet and trombone (also played by Gollehon) to provide bursts, blasts, melodic outlines and searing ostinato pointillism. Gollehon alternates between staccato, where each sharp note is distinct from the other, and legato, a smoother, more flowing approach to the scales.
The band, especially in the crazy activity of bassist Mike Griot and percussionists Miguel Valdez, Baba Don, Ronnie Roc establish a tight, pulsating weave of beats and vibes, accelerated and toned down as mood requires, a superb canvas of commotion for Gollehon to work his magic upon. My one complaint, if you could call it that, is the lack of any extended solos from the trumpeter. An artist who’s been widely praised for his skill to ad lib compelling solos that precisely fits the musical frame work he’s working in, a hot-footed sortie, an lyrical chorus or three of sublimely timed notes, riding the crest of these rich waves of sound, would have been the icing on the cake.Though jazzy in a large measure, this isn’t a jazz record but rather one intended to get the listener to arise and dance in the middle of whatever room they happened to be sitting, to sing along even though they might not speak Spanish, this is music meant to put the listener in the center of his or her being, in the present tense, past and future banished for the time being, so the syncopated joy can commence and rule the hour. This is Mac Gollehon and the Hispanic Mechanic’s gift to you.
Iggy and things French

Tuesday, April 5, 2016
Gideon King &: City Blog: When fine musicians meet indifferent material
Gideon King and City Blog
Monday, April 4, 2016
The depressed genius of The Lost Poets
The Lost Poets

This is the sound track of an industrial age when the machinery falls apart. This is the world where the unheeded youth of The Who's "My Generation" realize that they need to rage harder, longer, bash the drum harder and grind the guitar sharper against the darkness that surrounds them. Insubordia ll isn't uplifting in the sense that it offers the greeting card salutations of hope and serenity, but it is compelling and exhilarating in an odd way as The Lost Poets wail, bray and scream against the background of primal percussion and washes of marching chords and tell the audience that , yes,we hurt and we must make noise and get others to make noise as well and that perhaps if the sound is loud and mighty enough, the rock will roll over away from the caves we've sealed ourselves in and sunshine and fresher air and the noise of the world getting out of bed can greet us again. Not for the faint of personality, to be sure, but definitely for those who feel deeply and long, Insubordia ll is recommended.
Thursday, March 31, 2016
Superman And The Damage Done | Birth.Movies.Death.
Nostalgia is the ultimate buzz kill. My take away from the blog article is that is still mourning for the Superman of his youth, which is pathetic on the face of it. Mark Hughes in the Forbes piece has the good sense to understand what Snyder is doing with the character and the wits to understand that this "updated" Superman is consistent with how the Man of Steel has been rendered in the comics over the decades. Interpretations of characters have to evolve, especially great and iconic characters , whether Superman, Hamlet or Otello; playing the Shakespeare card here seems a little cheesy, sure thing, but it's to make a point that what makes characters great over several decades or over several centuries is that they are adaptable to current temperaments.
Plot elements and basic characteristics remain stable, but how characters like Superman, James Bond or Hamlet deal with their circumstances as extraordinary people among ordinary populations in crisis is the element that keeps them fresh. Superman is consistent in BvS with is comic book counter parts, but what Snyder depicts is the struggle with how to go about being a Super Hero; to quote Mick Jagger and pursue the Kal as Christ trope, Superman has his moments of doubt and pain, a man with great power whose first instinct is to help and do good facing grave unintended results and a backlash against his presence . It's an idea borrowed from XMen,of course (but then again, XMen were borrowed from Doom Patrol) , but it's an applicable approach to conveying Superman as an active agent in a world . This is not the world of Curt Swan, a hero consigned to rescuing cats from trees and suffering exposures to promiscuous varieties of Kryptonite, this is a Big Blue with the classic existential crisis, a man emerging from self doubt and ambiguity taking action against a threats and menace. this'
Wednesday, March 23, 2016
Zack Snyder: choosing brilliance over coherence

Tuesday, March 22, 2016
Sonny Stitt , a wonderful jazz saxophonist
Monday, March 21, 2016
Better Get It In Your Soul
Archie Thompson and The Archtone All StarsTenor saxophonist Archie Thompson leads a cracker jack ensemble called the ArchTones and with this record release, Jazz Vespers, Vol. 3, he and his troupe offer the latest volume of in an ongoing project to perform and record gospel—inspired jazz at the Chapel of the First Presbyterian Church in San Diego. This isn’t, rest assured, slow, plodding, and sinner–beware rants from a musical pulpit. This is in line with my own feelings of what the foremost goals of a spiritual life and art are, which is to create joy, that state when you are aware of the miracle of being alive and the power of kindness and creativity to rouse the downtrodden soul and lift a person up with an open heart.
This is a sparkling jazz session that inspired me to plug in my microphone and play harmonica along with some of the tracks and inspired me further to walk along Mission Bay, no destination in mind, nothing but me, blue sky, the blue water, and hundreds San Diegans and visitors taking advantage of warm temperatures and sunshine. This is what Jazz Vespers Vol.3 can inspire you to do, perhaps: turn off the computer, arise, and explore the miracle of the world we’re blessed to live in.
Saturday, February 27, 2016
Word drunk philosophers
Postmodernism, or The Cultural Logic of Late Capitalism is an essential book by Fredric Jameson chiefly because the author is a Marxist literary critic, and it seems he has another goal in addition to discussing the why and the why-not? of a fluid philosophy that seems to undermine any sense of "fixed" areas of knowledge that might otherwise give a culture a sense of itself, an identity, ethos and larger purpose that makes the past acceptable, the future brimming with a promise yet to be fulfilled, an entrenched optimism that makes the present tolerable or, at least, a condition where apathy is the preferred stance; he is intent of maintaining the authority of Marxist methods of discerning the economic superstructure of capitalism and, as well, holding on to the progressive notion that properly executed critiques and political actions based on them will further us along to Marx 's and Engle's prophecy that after the revolution, after the dictatorship of the proletariat has been established and operating for an unspecified amount of time, the State will eventually, naturally wither away , as men and women have, it's assumed, been restored to their natural state before the foul distortion of capital fouled everything up; that is, we will have become, to paraphrase a famous promise, fishers, and farmers in the morning, poets, musicians, and artists in the afternoons, scholars and philosophers at night. We will no longer have occupations, our labor, informing us who we are and destroying our potential of being much more.
This is a key book for those
struggling to comprehend the verbal murk that constituted the postmodernist
theory, which is a shame because Fredric Jameson cannot help but add his own
murk to this occasionally useful overview of a directionless philosophical
inclination. He certainly brings a lot of reading into his digressive
discussions and reveals how much the idea of postmodern strategy--Lyotard's
notion that the Grand Narrative that unified all accounts of our history,
purpose and collective sense of inevitable autonomy over the earth and those
outside our culture has been shattered, eroded or made unpersuasive in a
century that has known the horrors of two world wars and the overwhelming
emergence of new technologies and the efforts of populations outside the
margins of acceptable culture to claim their rights as humans , first and
foremost--has usurped preceding and established ideas in areas of literature,
architecture, movies, the arts, philosophy itself.
Free to be you and me, as the philosopher Marlo Thomas would have it, which is
essentially the same promise made by libertarians , a cult of free-market
zealots who believed that more of us in the culture would be more fully
realized examples of human potential if, quite literally, all trappings
of the socialist state were gotten rid of and the conditions of society were
laid to the workings of uninhibited capitalism. But here we find something interesting,
as both scenarios, the success of the socialist revolution and the replacement
of the State with a pure free market , seem modeled after the most basic tenet
of Christian theology, that the world will make sense and those who are fully
prepared with achieving the best lives they could have when the Savior returns
to earth with the keys to the kingdom of Heaven. All three involve better days
deferred; all that remains is for us is wait and distract ourselves with work,
however, packaged the labor comes to us as. Is that postmodernism?
Merely noticing the formula for competing Grand Narratives isn't especially
new, since there have been critics and theorists in the older modernist wing of
social critique who've noticed more similarities than differences in absolute
scenarios involving cures for our ills and the sources that make us sick. But
that was a matter of one idea trying to bankrupt the other. There are, to be
sure, more specific arguments of the differences between modernism and
postmodernism, all of them utilizing more opaque language than my
excruciatingly vague rant here, but it would be a safe guess to assert that
modernist still had a view of a whole universe and various sorts of slavishly
detailed theories to express the causes, conditions, and direction of that
unity, and that postmodernism, as a rule, was the kid we all know who could
take radios, clocks, computers, bikes and such things apart and have no idea
about how to put any of it back together.
The postmodern inclination undermines the metaphorical structure and linguistic
devices philosophies use to make their systems persuasive; Derrida and
Baudrillard were smart men with much influence over the Left who had their
discourses that argued that every argument contains the seeds of its own
counter-assertion. Jameson doesn't seem to want any of that and proceeds to
write as densely as the thinkers he seeks to critique, often times stalling
before coming to a major point he seemed to be traveling toward to
indulge himself with clarifications about terms being used, ideas and artifacts
that have been used as examples of opaque references . There is much the
notion of the word-drunk in this volume, the idea that Jameson is thinking out
loud and that the writing is a species of verbal stream of conscious wherein
there is the assumption, an act of faith actually, that the longer the
associative chain, the more inclusive the argument the analysis becomes and
that in this process there will come the connecting conceit that unifies what
might have been mere intellectual drift into a bravura performance. I can't
shake the idea that Jameson is stalling here and is, honestly, out of his depth
in his discussions that are not directly involved in parsing the creation and
use of narrative forms as political tools in a problematic culture. There is
value here, though, and I would suggest reading the opening essay,
"Culture", where one gets the choicest ideas and insights it has in this
volume. For the rest, it is a reminder of just how much of a trudge reading Jameson can be.
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