Sunday, October 18, 2015

Vinyl records

Nostalgia is something that cuts both ways across the generation divide. On the one hand we have Boomers, those born post World War 2  who grew up with vinyl records, 45s and 33 and 1/3 RPM, who will insist that the original 12  inch releases of the Abbey Road or Safe as Milk  had a clarity, depth, and warmth that later  digital versions, marketed on the much-loathed compact disc format, ruined by making it flat and sterile. The cry was thus: CDs may not scratch and stand to last forever, but we sacrifice the genuine texture and sensuality of the music therein. The new versions are merely heard not felt. If by that they mean that the full force of Beethoven symphonies or the corrosive caterwaul of Ornette Coleman's extensions of Western jazz improvisational strategies are abrasive only to the degree to which they assault merely the nervous system and not the soul as well, then I am with the naysayers. Sadly, though, there is more to the "felt" description, which is surface noise, pops, hisses, clicks, clacks, the corrosive percussion of the damage and ware that attends the ownership of a vinyl record collection.

 Because I had no interest i the hi-fi freak's compulsion to keep his albums pristine with a ritualized way of putting his albums on the turntable--holding the disk only on the edges with lightly pressed fingertips, wiping the disc with a clean dust cloth in a particular circular motion, no variation, setting the expensive needle on the disc gently, gently, gently, GENTLY GODDAMNIT! , repeating the process in reverse when the record was done playing--I just put my records on and just played them, whatever happened on the record surface. I took heed from my best friend, a bigger slob than I was, who shared  "I don't let my possessions possess me". It was an easy matter to accept the scratches, pops, and skips as part of the listening experience; I joked that the imperfections were bonus rhythm tracks, free of charge. Still, as used as I had become to vinyl albums, it was a matter of time before I had to acquiesce and purchase a CD player because it turned out, the record companies had stopped releasing albums in vinyl formats, save for some independent holdouts hither and yon. I  was amazed at how fast I became a CD convert; the music sounded fine, it sounded clean, it sounded exciting. The digital age claimed another convert. It became the case that saying that we should listen to vinyl only so we may "feel" the music better is like remarking that we should not have paved roads or modern cars because travel means nothing artistically unless we feel every pothole, puddle, rock and uneven patch of cracked earth on our long journey to some goddamned family holiday dinner. It was a dead argument made by grumpy white men who wanted it to be 1968 forever, without end.  The only thing I miss about the vinyl experience was the "thingness" of an album--something to open, to read, stare at, take pride in as you put back in the sleeve and add it your large and varied record collection. I admit vinyl was an inferior medium given the crystal clear digital offered , but there was a value-added quality, where the music on the disc was something I paid attention to, fell in love with or hated and argued passionately with other music fanatics and would be pop pundits about why such things were more important than sex. The vinyl album was something that contained music the way a book contained words that told a story and you had to figuratively live with for a period so the glorious transformation of literature can have on our worldview could take effect. That is less the case these days, much less, as everything is digitized, stored in figurative clouds, seemingly every song ever recorded stripped of context, liner notes, album art, credits, and private jokes and turned into bits of code that one can turn on or off like a light switch, absent-mindedly appreciative of the ruthless efficiency in the retrieval of the music, but not moved to linger on lyric, to pause during a hooked up chorus, to move, shake. That's my experience.

Saturday, October 17, 2015

"BUSKER'S HOLIDAY" , a novel by Adam Gussow


27157422Years ago, in the Seventies, I was a literature major and eventual graduate student at a fine university where I was, of course, obsessed with finding the pulse of life, the vibe and life force of all things that matter through poetry, great, high gear novels and mad, insane, blues and jazz excursions to the end of any musical theory standing to be exhausted. I typed 60 words a minute, played a rough but savvy harmonica, and was concerned at getting to that indescribable "it" that lay behind the mere appearances of the ordered world we, as a species, were assigned to live in.

I was, as well, a carnival worker for five summers during the Seventies, starting in Del Mar,  California, and working my way up through the county fairs of the California coast, working my games, making my change, playing my harmonica at different truck stops up Pacific Highway and writing garbled poems and notes in many spiral notebooks in several tick-ridden motels from Costa Mesa up through Modesto, Turlock, Stockton, and Sacramento. Of course, I survived the enthusiasms and excesses of youth and slowly became a part of the mainstream I vowed to avoid and detest. I am, of course, satisfied I made the right life choice. But I do miss the pace, the drive, the rush of those days, forcing my literary knowledge to deal with the fluctuating dynamics of the natural world as it unhinged. This was the rush to be in the world, feet first, head submerged, experiencing what the unfiltered neighborhoods of the state held in complete thrall.

Adam Gussow, a professor of English and Southern Studies at the University of Mississippi, is among the best younger scholars of blues culture one is likely to come across. He is no less a superb, stylish, and gritty blues harmonica player who has, in his time, traveled and plied his trade as street musician and busker, most notably as part of the duo Satan and Adam, with guitarist/vocalist Sterling McGee. Gussow is the author of several fine books related to Southern and blues culture in America and wrote a fine memoir of his relationship with McGee, "Mister Satan's Apprentice." This is mentioned just to establish that Gussow isn't a mere dilettante on the blues, mastering a few tricks and signature moves and then resting on laurels and a reputation made long ago; Gussow continues to gig, with McGee, as a solo performer, and in collaboration with several other musicians, frequently in public, on the street, the hat out for loose change and scattered change, keeping himself honest with what he plays and maintaining a connection his vibe with the world of experience that is the energy the blues channels. He is a scholar who continues to seek the source, to find that invisible "it" behind the mere description and appearance of things as they present themselves.

His first novel, "Busker's Holiday," is, I imagine, a fictionalized accounting of his own quest, a young man at a particular moment of his life when what he's been doing in terms of study, romance and location no longer fits the skin he wears and gets an itch to try something else, to what happens. Set in the 80s, the novel regards the plight of McKay, a doctoral candidate in literature whose life has hit a rough patch. Reeling from problems in his relationship with his girlfriend, McKay jumps at the chance to go on a five-week trip to Europe with his friend Paul. McKay gathers up his harmonicas and his amp, a blues fan, eager to perform before crowds on the Continent. McKay, the seeker of more extraordinary experience beyond the books and bourgeois heartache he has known so far, plunges into the center of things and allows himself to be swept along.

There is something akin to novelist Henry James here, the 19th and early 20th Century American novelist who had as a central theme the confrontation of the New World (America) and the Old World (Europe). But where James' novels--"The American," "Wings of a Dove"--were long, measured, slow-paced and geared to consider the interior lives, the changes of the psyche, occurring over long periods, Gussow instead goes for the Beat-influenced insistence on sensation, speed, the influx of sound, smell, and blurred vision. There is the velocity and mania of Jack Kerouac here, that point where the novel opens up with its landings in Paris and beyond, but author Gussow has a better command of the technique. He keeps the tone and pacing right; Kerouac and the Beats are an evident and working influence on the style of this tale, but what we have here is something better and, I think, more honest to the experience. Kerouac is problematic for many of us, and for me, the issue was his willingness, his chronic need to make he already made pace even more intense with infusions of hip-argot, haphazardly placed modifiers. 


Kerouac used adjectives, verbs, similes, and metaphors "the way truck drivers uses ketchup at a diner." Gussow has a better command of the style, the instrument. He gets closer to the Charlie Parker concern of "making it all fit," the Spontaneous Bop Prosody that Kerouac's principal aims with his prolix excursions. The writing is vivid, alive, the mellifluous sentences flow when he goes at length, and the shorter sentences have something of the Hemingway craft of resonating terseness. The prose has a remarkable sense of balance as the sensations accumulate, seemingly one atop the other, like airplanes stacked over Holiday period airports, but rather than stumble or lose the beat, the details, the patter, the interior monologue reflecting upon and then joining in the conversation McMay is having with the world and the people he takes the journey with is deft, smooth. For all the temptation to write run-on sentences, without pause, until an idea actually hits him, Gussow has a remarkable craft here, giving the reader a broad, nearly all-encompassing view that at times threatens to become an impressionistic blur. He knows his tempos well and how effective they can be if used with the proper measures of grace and restrain. There is a poetic crystallization that is not sacrificed in the name of dredging tangents and facile sightseeing.  

 It is a recollection that resonates. McKay is delivered very well; an engaging, seeking, impatient, naive, curious man searching for knowledge and new means to express a growing feeling of a rich inner life. The writing is swift but disciplined, loose but constantly aware of where the rhythm truly is, is a match for the harmonica playing and instrumentation you've described. It is a beautiful and engaging accounting of being within the performance experience, when the chops fail, and where they come together.

Bloom and Beatles

Really, the Beatles were the perfect combination of assets for greatness that will not surpassed. Vocals, songwriter, lyric craft. Quite beyond the fact that they were in that category of "professional celebrity" , constant fodder for the gossip mills and such, it is the actual body of work they've left us, the songs and the albums they appeared on, that we talk about today , that we play , that we sing, it is their music that new generations continue to learn. 

Harold Bloom, the great literary critic, wrote a book called "The Anxiety of Influence ", in which he posits that Shakespeare is the writer who created literature, that complex kind of tale telling that delves into the deepest reaches of the human soul and communicates the contradictions within as a way of understanding ourselves as creatures in the world at large.

 He insists, forcefully and convincingly, that the writers that have come after Shakespeare are permanently in his long and endlessly looming shadow, his influence is so vast and pervasive. Even geniuses that have emerged after the Bard remain under the shadow he cast, and even those who have styles, methods and poetics that are antithetical to what Shakespeare created find that they created their methods and composed their aesthetic in response to terms Shakespeare established centuries ago. He argues that Shakespeare set a standard for literary genius and that indeed others have raised to his level of invention, insight, sheer poetic and intellectual genius, that others have risen to the bar he set, but have not "outgrown" the Bard nor surpassed. And it is from other geniuses that have been with us since Shakespeare's era,  Goethe, Whitman, Proust, who have written in the shadow of the Master and who cast long shadows of their own over the literary landscape. Younger writers try to surpass  or avoid the influence, but is there, in the air, in the psyche, nearly genetic in how the aesthetic is distributed among us. More brilliance and genius will emerge, of course, but the anxiety in the title remains, that each of us who fancies themselves an orginal in some small way are, like it or not, in the debt of someone greater ,  greatest of all, of whom we prefer not to mention.

 The Beatles, to a major degree, are in much the same position as the Bard, which is to say that they absorbed the lessons of both the pop musics of African Americans and a more scattered European sensibility and developed a way of making popular music that was the next evolutionary step in ways that transcend their rock and roll origins. Everything from Carpenters , punk rock, disco, prog rock , rap and dozens of sub genres owe something major to what the Beatles accomplished. I doubt their influence will lessen in our life times.

Tuesday, October 13, 2015

more about despair


Raymond Carver was the supreme minimalist laureate of grieving alcoholic heartache. His is a fiction couched in language that is cheaply dispensed, muted, damaged beyond the capacity to express rage or hope of any sort; in his capacity to demonstrate the damage to both self and the community surrounding him, a typical Carver protagonist is someone we see in the middle of a life coming undone one brick, one plank, one nail at a time. It’s less that we get a demonstration of how alcohol in the lives of underpaid, under worked blue collar families. That would, in effect, be too easy to do, too flashy an effect. Carver’s stories, set around bad faith affairs, hooch in coffee cups in kitchens cursed with bad wall art and torn furniture gathered from curbsides, come across like episodes in static, god awful, horribly depressed television series; each week, another nail, another brick, another shingle falls off the structure of one’s life, every week another heartbreak is achieved and turned into a badge of perverse honor. Each story shows something else, small but vital in the lives of the characters trapped in the circle of despair, die. Worse, for the reader, there is no gallows humor, no poetic despair, no irony to distance the reader from the unrelenting drunkenness and slow death being witnessed. Carver provides no relief. There is something masterful in all that, even if it gets old and even trite as his career continued. 

Carver's all these years after college; he is one of very few writers I've read in the post-Hemingway generation who's minuscule language, always sharp, always exact, managed to achieve a profound effect despite the paucity of language. He equals Hemingway in large part (assuming, of course, that the stories that editor/writer Gordon Lish didn't in fact rewrite Carver's work to his own idea of style), and what I admire is that his effect was different that Hemingway's. There's a coarser grit that comes through Carver's prose, through all those closed conjunctions andtruncated metaphors. The sentimentality, that of the lonely and brave man abiding by a personal code in a world where World Wars have made morality suspect; Hemingway still held out for the human capacity to find some goodness despite the convenient cynicism that would have made one's social graces easier to move around in.

 Carver's is that lonely cynicism filtered through Beckett; everything is broken, used up, deracinated compromised and prostituted so far as a protagonist's personal character and ethical strain is concerned. Carver's is the world of the already dead, blunted perception and bad faith all around. A little of him does go a long way, though I will say I think he's a better writer and poet than Bukowski. John Fante is better than Bukowski.I actually don't think Wallace is hollow, only that nfinite Jest was over rated and which operates as an experiment where one is attempting something analogous Keith Jarrett's prolix and lugubrious piano improvisations. The talent behind the book is obvious and sometimes impressive, but is weighed down by lack of focus--others claim that is well the point of IJ, that the narrative is de-centered to the degree that it reflects a Bergsonian idea of perceived experience more as spread , like drops hitting hard ground , with its essence cast over great , diffused distance, that rather than the linear line where the main river of plot dominates, with diversions and subplots being only minor points to bolster the main thesis and world view. I think it possible Wallace may have found himself in some competition with Thomas Pynchon.

 Anyway, the novel suffers for it. I have greatly enjoyed Wallace's other books , though, especially "A Supposedly Fun Thing I'll Never Do Again”, “Brief Interviews with Hideous Men" and "Oblivion". Wallace , contra Carver, seems set to make the sentence do things and hold clauses not normally associated with contemporary prose style, and given his knack of noticing everything, seemingly, in what he's writing about and including it in his flow, I would say that the shorter forms--short story, journalism, the essay, travel writing--are best suited to containing his very real brilliance.<BR/><BR/>I take your point about verbal skills more acute when one is actively disliking something they've read, seen or heard. Why something gives you pleasure is a subjective matter, with reasons undisclosed even to the reviewer, and I think one has to invent rhetoric in order to make the approval one feels comprehensible to a reader. There is something to be said about reviewers and their positive critiques; they don't seem as surefooted as a well-turned negative notice. It may have something to do with the old adage that beauty might be in the eye of the beholder, but ugliness is universally recognized. I'm not nearly that reductionist, but among certain reader communities, a strong element of what's bad, awful, lame, pretentious and inept is shared, and it's easier, I think, to draw a fresh invective from the common stock. Negative reviews, let me not forget to mention, are more fun to write. It's a struggle to resist writing them en masse. There is nothing more boring than a bored cynic,no?

Tuesday, October 6, 2015

Sluice


Were the days before  went too sleep and woke up in an existence where everything had been made digital? Was the intangible essence we refer to as "reality" made even more undefinable when retail shopping was vanishing form city streets, movies could be watched on the internet and we no longer had to wait until we got home to find out who had been trying to call us? One of the qualities of living beyond the expected expiration date is that you have more first history to reflect upon. What was distant in your twenties and thirties become more vivid the closer you come to fewer days left on the planet. Morbid reflection arises, depression sets in, and certainly, life in this current week seems less significant and action packed than all those weeks you frolicked around in as a younger man, full of life and  verve and no plans.

 On a basic level I would agree  that experience was more nuanced and greater meaning in other years before technology encroached on that private psychic space we and made our pleasures less joyful, cheaper, less resonating, but that level would be emotional, not really sociological. History, in a very strong sense, has been technology and capitalism 's constant debasement and de-centering of the personal, the meaningful, the authentic; gadgets of all sorts, whether the printing press, radio, movies, television, public universities, have reduced previous centers of cosmology-cohering , rearranged social arrangements between classes and institutions and made everyone with half a wit rethink what they thought they knew and construct their own version of being thrown out of Eden. And the same nay sayers to progress--progress in this sense being neither positive nor negative but rather being inevitable, unavoidable despite the appearance of resistance-- that what was in place was better because things were slower, richer, more nuanced.

Yes, quantity changes quality, but Engels, credited with coining that pert phrase, neglected that the change needn't be for the worse; in many cases it can be argued that technology , with it's capacity to create new kinds of contexts in which experience is had, registered and expressed, has improved quality. More often than not, though, my guess is that what Engels and prematurely bleeding deacons like Jonathan Franzen miss is that things change because they have to--change is the only constant--and that however much we want to regard ourselves as a culture of educated , discerning individuals, we have a herd mentality; men and women are species being who behave as such. Our principle difference with other animals in regard to our basic responses and reactions are that we language skills that helps create the philosophy and art that helps us believe that we make everyone of our decisions through the choice use of free will. Some of us are smarter than others, though (yes, I believe that) and one is tasked with making the best choices about what to WITH the new technologies rather than grouse and complain that something need to be done ABOUT the new world that is constantly unfolding. Franzen, champion of  the perfect past where emotions were real and not push responses to media stimulation,  is not a moralist about good virtues and a better life that is now gone, he is an obsessive crybaby who trades in nostalgia as a means of making himself distinct from other literary sorts who want to be cultural critics . The word "trade in the previous sentence is used advisedly, as it seems to keep him in the news when he hasn't a new novel to sell. This is Jonathan Franzen making a living..His mourning over an idealized past isn't a moving paen at this point, it's schtick.


I mind because for me it's more than he's working a schtick instead of lodging a fresh complaint. Style is everything when it comes to getting your insights to a readership and, I think, style is a function of personality. Franzen's fussy, worrisome, dinner- table fidgeting gets in the way of his contrasts. The problem is largely is that every instance he has to luxuriate more in is discontent in the "public sphere" (such as it is), he takes as an opportunity to commit autobiography and that, I believe, is an inverse narcissism . I find it disconcerting that a man who talks about the good old days when people engaged each other in a better, mythic space cannot , himself, engage the world he finds himself in. It's about his own comfort, finally, and his regrets that the coffee does not taste quite as good as it did decades ago makes him an old maid, not a seer.

Millions, it seems,  protest, bemoan and berate what technology has brought us, namely a loss of intimacy and privacy , but this has been the complaint through history--technology upsets a generation's set of coping mechanisms they expected to be in place forever and convinced themselves that their inevitably short-lived equlibrium was a state given to them by God and intended to be permanent. There is a great literature about those who preferred the old days to the new--Pound, Eliot, Mailer, The Fugitive School --in which the bemoaning was merely a starting point for legitimate philosophical differences with the newer, trendier vocabularies. It should be noted that these writers generally avoided bringing their own lives into their screeds. Franzen is a hold over from Tom Wolfe's "Me Generation" in which everything that happens in the world is an event happening to him. His self-reference kills what insight he might have started with.
aking a living. His mourning over an idealized past isn't a moving paen at this point, it's schtick.