Tuesday, July 31, 2007

CURSE THOSE LAZY, SHIFTLESS POEMS!!!


Barry Goldensohn offers up a poem titled "War Work" here, the intent being to bridge childhood memories of Manhattan thunder storms that he mistook for a nuclear attack, and how his parents consoled him that his small world still held its comforting center. A moving sentiment ,perhaps, if told in real life, but horrid and malnourished as a poem. The poem confirms the tired complaint that too many poems are bad prose broken into irregular lines--the reader is given the worst qualities f both forms and must surrender to vague critical asides that claim there is more in the ambiguity than the unguided eye can connect. Or the reader must suffer the personal insult, by implication, that manage to live despite the fact that they have no heart. I suppose I have no heart.This poem is so weak that if on the off chance that this incident is true , I hope his parents made fun of him from that day forward, into his adult life. Writing this poem the way it is seems like an attempt to ennoble a childhood embarrassment by dressing it up in the unseemly character warping issue of Nuclear Destruction and General Apprehension. This has interest if one were to read it as a single entry on a blog, or paragraph out of a long letter, but as a poem is slight and repulsive for being so unambitious. It's the equivalent of being a bad mood while on the way to work early one mid-week day and seeing homeless men gathered at bus stops, smoking mooched cigarettes and drinking , and then having your mood uglier. You want to throw these guys in jail for being lazy, shiftless, drunk and leisurely at 7 in the morning while you and your fellow wage slaves go off to work to make a wage and eventually pay a tax that pays for the bench that has become their reclining point. It has nothing to do with fairness, logic, the like, and it goes against my professed belief in social justice, it's just an emotional response, hitting me like a sucker punch. I feel the same way about this poem; it irritates me that this half-baked pot of gummy sentimentality gets the exposure (and the poet gets the paycheck) while the rest of us work hard for our muse, producing better work in the responses to this gruel than the what the actual poem contains. Again, fairness, balance, reason has nothing to with this reaction, and it's obvious there are other things under the tight lid of my personality that makes me want to slap Goldensohn for being so shiftless in my presence (in a manner of speaking). Envy, resentment, arrogance? Well, yes, all those pesky defects. But beyond it all, beyond all my failings on this issue of being a wordy critic of other people's poems, this poem has the appeal of a small toy after a baby as finished slobbering and puking over it. It mights the bag, it chews the root, it sucks long, deep and with braced teeth. This poem is so bad it hurts.

Monday, July 30, 2007

More Notes on Lennon and the Beatles and others crowding my record collection

Lennon and the Beatles changed my life in a major and unalterable way during their existence, and this was something I came aware of only after watching two hours of CNN wall-to-wall coverage of the assassination. I broke down, tears came, I was a senseless, doom-stricken mess, even though at the time I had a dim view of the putzy, hippie-flake dilettantism of his later work. He still mattered to me in my life quite despite the fact that I'd had what amounted to an argument with him over is politics and his music during the length of his solo career, but despite my best efforts to break off into new sounds and ideas and leave Lennon and the Beatles behind, his death hit as would the death of a family member. For good or ill, his work and the crude course of his ideas helped in the formation of values and attitudes that still inform my response to celebrity and events, no less than Dylan, and no less than reading Faulkner, Joyce, or viewing Godard films. The deification that he's had since the killing is the kind of sick, fetish culture nostalgia that illustrates the evils of unalloyed hero worship, a need to have a God who once walked in our midst. This bad habit turns dead artists who were marginally interesting into Brand Name, icons whose mention confers the acquisition of class and culture without the nuisance of having to practice credible discernment: every weak and egocentric manuscript Kerouac and Hemingway, among others, has been published, and the initial reason for their reputations, graspable works you can point to, read and parse, become obscured as a result. Lennon, in turn, becomes less the musician he was and becomes, in death, just another snap-shot to be re-marketed at various times, complete with booklets containing hyperbole-glutted prose that, in essence, attempts to instruct me that my own response through a period I lived in is meaningless. I think such hype utterly refuses to let newer listeners come to their own terms with the body of work. It is no longer about Lennon's music; it's about the promotion machine that keeps selling him. This is evil. Lennon, honest as he was most of the time when he had sufficient distance from his antics, would have told us to get honest as well and admit that much of his later music was half-baked and was released solely because of the power of his celebrity. This may well be the time for an honest appraisal of his work, 
from the Beatles forward, so that his strongest work can stand separate from things that have a lesser claim to posterity. It's only business, nothing personal. And that is exactly the problem. Risky to assume what Lennon might ultimately have sounded like had he not been killed, since he had the ability to switch games suddenly and quickly so far as his musical thinking went. This was a constant quality that kept him interesting, if not always inspiring: there as always a real hope that he would recover inspiration, as Dylan had after some weak work, or as Elvis Costello had after the soggy offerings of Trust or Goodbye Cruel World. Even the weaker efforts of Lennon’s' late period were marked by his idiosyncratic restlessness, and the songs on Double Fantasy, domesticated that they are, might well have been transitional work, a faltering start, toward new territory. It's laughable that Lennon might ever have become as lugubriously solemn as Don Henley, but there's merit in saying that Lennon's work might become par with Paul Simon's: Simon's work is certainly more than screeds praising the domesticated life, and he is one of the few songwriters from the Sixties whose work has substantially improved over the forty years or so. If Lennon's work had become that good, on his own terms, it would have been a good thing, though it'd be more realistic to say that a make-believe Lennon rebirth of great work would be closer in attitude and grit to Lou Reed and Neil Young, two other geezers whose work remains cranky and unsatisfied at heart. Since his death, it'd been my thinking that Lennon would have transcended his clichés as some of the contemporaries had. Yoko did much to make Lennon the worst example of wasted genius imaginable. Though he did make some great rock and roll during his post-Beatle time and wrote and recorded a handful of decent ballads, his artistry took a nose dive he never had a chance to pull out of. He was monumentally pretentious, head-line hungry, and cursed with egomania that overrode is talent. He stopped being an artist, and a rock and roller, and became the dread species of creature called celebrity; the great work that made is reputation was behind him, and there was nothing in front of him except brittle rock music with soft-headed lyrics, empty art stunts, and drugs, drugs, drugs. A sad legacy for a great man. 

The fact of the matter is that Lennon's greatness was possible in large part because of his collaborations, full or partial, with Paul McCartney. Both had native musical instincts that balanced each other: the proximity of one to the other kept them on their best game. The sheer genius of the entire Beatle body of work versus the sketchy efforts from both Lennon and McCartney under their own steam bears this out. Lennon never found anyone to replace McCartney, and certainly never had anyone who challenged to do better smarter work. Yoko certainly didn't give him anything that improved his music and her lasting contribution to his career is to give him the errant idea that performing under your ability equals sincerity. It equaled excruciatingly inadequate music. put Lennon's decline much sooner than the house-husband thing and it seems to me that Ono hindered his work directly and rather obvious. But Lennon being who he was, it probably would have been someone or something to come along and misdirect him. Something in the quizzical murk of a personality needed someone like Yoko: his love for her wasn't fake, and I cannot fault him for that. It's just too bad that following one's heart is no guarantor of good work or even honest work. The only honest thing about Lennon in the latter part of his career was his love for his wife. But Lennon being who he was, it probably would have been someone or something to come along and misdirect him. Something in the quizzical murk of a personality needed someone like Yoko: his attraction and love for her weren't fake, and I cannot fault him for that. It's just to bad that following one's heart is no guarantor of good work or even honest work. The only honest thing about Lennon in the latter part of his career was his love for his wife. "In My Life" is simply one of the finest songs of its kind has ever done, a marvelous melody, sterling harmonies, and an elegantly stated lyric that suggests dually an appreciation of memories for their equal measure of bliss and pain, but also an acknowledgment that on the present and future times matter. The song smoothly sidesteps a noxious nostalgia that would have been easy to slip into and makes the song reflective, places it on another level. Sorry, but the early Beatles albums have some great songs, but are marred by sappy, dippy love songs like "It's Only Love," "Love Me Do," etc., and too many perfunctory covers -- for every "Twist and Shout," and "Money" there's a "Mr. Postman" and "Besame Mucho." The late period albums are more consistent. Sappy and dippy, or straightforward and fresh in their alertness to their real, unvarnished yearnings?


More than ever, the early Beatles songs have a vibrancy and directness that no longer exists in rock and roll, and though one may prefer the later, mature work, the earlier albums remain unique and, for the most part, great rock and pop music. And the Beatles covers of oldies are anything but perfunctory. No one ever did Carl Perkins, The Isley Brothers, or Chuck Berry, et al, like they did. The sound was unique. This is an era where both Lennon and McCartney shined especially well as vocalists. grant the importance of the Plastic Ono Band album, and regard it as a one-off, when the blunt-speaking egotism and skeletal instrumental work achieved a bracing statement about what it means to be a celebrity in a culture that demands genius with every new turn, but it was a direction that rapidly went sour, redundant. Lennon had been passionate about the one thing he knew really very well--being rich and famous and beset with demons no one could imagine -- and after that, the limits of his worldview ran aground. His utopianism was sincere, no doubt, but he wasn't particularly interested in the way he came to write about peace and harmony--give me "Across the Universe" for better poetry, better singing, a better imagination about a better world. My point was that the admirable gustiness of releasing an album like Plastic Ono Band does not compel me to listen to the album again. I never replaced the vinyl with a CD.

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That's the problem with dead musical geniuses who die abruptly: we're left guessing what direction they've might have taken, and left as well to wonder if that direction would have been worth the wondering. Lennon might well have found something new to write about, as other songwriters his age have, such as Lou Reed, Bowie, Randy Newman. You can't count someone out while they're still breathing. But it is the mootest of moot points. 
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Charlie Watts is a great rock and roll drummer, a timekeeper with sharp instincts of where to lay down the stick on the drum head. He isn't the flashiest or the most technically advanced, but he is absolutely perfect in his field, not a wasted beat or stroke, every motion adding to the unexplainable greatness that the Rolling Stones have been: the Hemingway of Rhythm. Much the same applies to Ringo Starr, someone else who's often dismissed as more loveable oaf than real musicians. In either band, both were exactly the right fit for the music that was being made. McCartney was certainly a better drummer than Micky Dolenz, but in comparison with every other drummer on the planet, he came up seriously short. He usually sounds like he's hammering nails. "Adequate" is almost an exaggeration, and I wouldn't be surprised if Buddy Miles himself took a sneaking pleasure in knowing that there was an even less-capable celebrity behind the skins. 
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With the exception of parts of Hearts and Bones and Graceland, Paul Simon has been unexceptional. His work for the last decade has been boring in the extreme. Boring to you, perhaps, but Simon, in fact, has been quite clever and adroit in the last decade, with much of Rhythm of the Saints and Music from Capeman being among the best and varied work of his career. Not being in a rush to release new albums keeps his averages high. Granted, although saying that Simon's work in the last decade or so has music is "... among the best and varied work of his career" isn't an unreasonable statement, since in my skewed take there is more than a little that’s on a par with his best work, career wide. It's a reasonable statement. Simon easily beats the rap of being a dull artist for the last decade. "Boring in the extreme" is implausible, taken as a whole. But no matter. Comparing Lennon, or anyone, to Simon hardly amounts to a description of decrepitude. But it's not likely Lennon would have been anything remotely like Simon: it's a bad comparison when hazarding that kind of guess about what he would have sounded like if he lived. The elliptical feel to some of Simon's lyrics isn't quite the same as him being obscure, a quality in lyricist that too much of the time is ploy by lesser lyricist that disguises a lack of anything to say, or at least an interesting way of talking about what it is they think they know about the world. "Evocative" is the better word for Simon. I like a good number of the songs you've mentioned precisely because he selects his images and detail well, and creates a strong sense of the personality and tone of his situations rather than telling us how we're to respond. 

Again, a listener has a fighting chance of bringing their own ideas to the narrative span in order to complete the scene and the sentiment. It's not always a success when he undertakes this, but there is little of the abstruse density you find in Dylan, or Beefheart, or Cobain, the saddest of all the sad cases. In any case, writing about marriage needn't be Hallmark cards: it's one of the central events in anyone's life, a consolidation of the complicated strands that make up love between two folks, and marriage is indeed a place to find even more inspiration as one finds out more about oneself in relation to the world. It was within Lennon's scope as a feeling artist to suss through these matters: it's a bigger shame that he never had the chance to express more of what he might have found out. You sit and wonder, after listening to the engaging, if unspectacular love songs on Double Fantasy, what interesting moods might have pushed him into his next Great Period. Dylan, Lou Reed, Joni Mitchell, Costello are songwriters who entered into new and interesting areas of writing as they came into the later periods of their life, each after some time wallowing and casting about with albums that seemed undecided, repetitive, played out. In each case, some things in their personality and personal circumstances gelled finally and gave them the legitimate voice they sought, the rebirth. Double Fantasy was a transitional album, I think, and one feels the cheat of an honestly seeking and imperfect artist finding that set of riffs and inspiration that would have enlarged his life's work.
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My life became richer after over fifteen years of constant record and concert reviewing simply because I survived the accompanying trappings of what I thought a critic needed to have; certainly, plain old burn-out is a factor: what I loved was killing me, and the habits I had to enhance the listening experience became mere habits, after all, booze and copious drug taking. I was a drunk, rattled, a chain-smoking wreck of a pop pundit by the arrival of the early eighties, scarcely able to keep my rants on Monk, Beefheart or Phil Oches on separate tracks, I couldn't keep deadlines, and I couldn't show up at interviews my editors had scheduled. As the free albums stacked up and my trash can filled with empty vodka bottles, nothing really seemed worth having a passion for. Anyway, I sobered up eventually, taking note of friends and others I knew started to turn up dead by various means and checking into a world famous drug and alcohol treatment center in California. In any event, let us just say that my life is richer because I'm still breathing and I've had the benefit of being the rare alcoholic who has a chance to start over and reappraise what's really of value. Music, indeed, is a richer experience for me, wider and far more curious than it had been, and there is a freedom from not having to construct an instant analysis of usually unattractive people who make exotic sounds for a CD release. Another benefit is that friends don't cross the street when they see me coming since I'm not in the habit these days of laying on them spontaneous rants about Miles Davis' racial theory regarding drummers, or how Wallace Stevens' notion of a Supreme Fiction undermines Steely Dan's surface post-bop cool. It's been more fun actually talking to associates about music (or art, books, film) rather than attempt to deliver a lecture every time I opened my mouth. I'm even invited to places these days. I

Tom Snyder


I was sorry to read that Tom Snyder, maverick and generously egocentric talk show host for NBC in the seventies with his late night Tomorrow Show program, has died of leukemia at age 71. In the same period it was the hipper choice to prefer Dick Cavett's brand of chatter with writers like Mailer, Vidal and Kingsley Amis, but there was something controlled about Cavett's manner that was at once appealing and off putting. You wanted him to get steamed when a rude or inane guest was getting on his nerves, but he didn't, falling silent for a moment instead and adding a fast quip or witticism to defuse the tension. Snyder, on the other hand, was all gusto, having something of a Marine attitude in a conversation that made him charge forward with a barrage of questions towards a guest whose work or notoriety our late host seemed positively clueless about. In a constant grey ribboned haze of cigarette smoke, he'd bluster, laugh, wave his arms, slip into rather pointless anecdotes about small TV or radio stations he used to work (complete with suggestions about what bistro served up the best steak, and the like) and ask questions that at times seemed to mystify his guests. Best of all, Snyder often blew his cool. Actually, he never tried to be cool, as MacLuhan's dictum of what a "cool medium" demands of a personality. Snyder was hot, hot tempered, hot blooded, a loose cannon. One of my favorite television memories during college was his attempt to interview Johnny Rotten of the Sex Pistols; Snyder would field some questions, seeking some information on which to base the rest of the interview. Rotten, noted malcontent and general purpose Antichrist, rebuffed Snyder again and again with a host of Anglophone vulgarities. Snyder in turn fumed and told Rotten as much, with the result being an effective deconstruction of the talk show format. Johnny Rotten refused to play along, and Tom Snyder refused to pretend that nothing was wrong. Good show, Tom. Fire up a colortini for me.

Sunday, July 29, 2007

Frost Bitten


Robert Frost is better than Edgar Guest, I suppose. But he drives me crazy with all these slant rhymes and pastoral silences. I wish he could make me think that there was something horrible going on over that hill, in that cabin covered in the snow, in that grove of trees, by that still lake highlighted by moonlight. But he doesn't, and too bad. This is a world of someone who doesn't need the company of others,and that, frankly, is so quaint it's insufferable.There are those who will rightly protest the unfairness of my dismissal of this revered poet and correctly point out that are poems he's written that are darker, more complex than the winter and fall landscapes I characterize his verse as. But it's to no avail.

All the same, I just never cared for Frost's brittle diction and solitary pluming of his darker side; if there was something horrible going on behind the shrewdly arranged stillness of his poems, and if that something were in his house, then it was all in his head. I thought it was corny and contrived and airless when the nuns had us all parse his efforts and then write papers on the constant presence of death that pulses under the surface of his unadorned lines, but even at that age I distrusted the writers' persona. Bitter, depressed and solitary he might have been, but there also seemed to something machine-made about his poems; it was an easy style for the larger public to like and for the critics to praise and extol upon without seeming like they're blurbing merely for the sake of being quoted. The result, in my next to worthless opinion on the matter, is a poet who is over rated, over praised, over anthologized. I have never cared for the old boy's brand of grumpiness, and I never will.

Wednesday, July 25, 2007

Edward Hirsch Turns Pro


This is a weepy little exercise, written by a professional poet who knows the audience he was writing for, an intimacy having less to do with shared values than knowing which subjects and words can move a reader to awaken some easily agitated nest of sentimentality. Hirsch is one of the better grey-suited lyric poets of our time, but there times when his professionalism kicks in when his inspiration is flagging, and we end up with stanzas that seem to exist only to push buttons and bring the unexpected tear, the reverse of Billy Collins, who’s mastery more often than I care to admit make him serve up the easy laugh, the conceited snort. “Conceit” has everything to do with Hirsch’s “Green Couch”, drawing upon a poet’s life of homes and apartments filled with bookshelves and tacky furniture, a life characterized by the fact that the narrator remembers personal milestones by what turns his reading habits took:


That was the year I lived without fiction
And slept surrounded by books on the unconscious.
I woke every morning to a sturdy brown oak.

That was the year I left behind my marriage
of twenty-eight years, my faded philosophy books, and
the green couch I had inherited from my grandmother.


Smart man, reflective, in the center of a dissolving relationship, leaving through the door of three decades of marriage into unknown adventures. There’s a visual style here that is too obvious, an all seeing eye that not only gets the details but comes complete with flashbacks and back story; this is a cluttered storyline that is presented in orderly fashion, but reminds one of desk drawers that are artfully arranged and superbly organized that, for all their tidiness, look overstuffed all the same. You suspect there are things in the drawer that need to be tossed out, shredded, gotten rid of finally, not folded and placed in a pile of junk, according to size. The Hirsch poem reads like a outline for a two hour film, or a pitch for a miniseries, or a sketch for a middle brown romance where people in late middle age have their lives disrupted and discover that everything they know was conjecture after all, wishful thinking. Hirsch knows his audience the way a professional songwriter knows their market. The green couch, abandoned, stored, rescued and now awaiting a final disposal, becomes that immaterial thing that rather conveniently turns out to be the place where Hirsch’s narrator found the link between the expectations of having a life that makes sense and an education that warned he and generations of other readers that what we take for granted is not embedded and fixed.

All my difficult reading took place on that couch,
which was turning back into the color of nature
while I grappled with ethics and the law,
the reasons for Reason, Being and Nothingness,
existential dread and the death of God
(I'm still angry at Him for no longer existing).

The counterpoint here is one of those stray bits of detritus that fell from the drawer that’s been opened too many times; the drawer we figuratively speak of, as well as the poem itself, slides into disarray. All the neat symmetry falls away from use and scrutiny, and Hirsch, the professional, imagines time is money and that one, being professional, must bring this project in on time and under budget. We get rushes of biographical tidbits that haphazardly attempt to show us that the green couch, that molding and reeking remnant of a life that no longer exists, is both the symbol of the narrator’s deeply felt convictions, and is also an empty signifier, merely an aging assemblage of wood frame and spring with which the narrator has unattended issues.This is the kind of poem that inspires critiques that are more exciting than the actual art ; an analysis is fine and subtle, edging on brilliance hell, let's say it, it is brilliant, and so saying this illustrates for me the problem with the poem, something that inspires sympathetic responses more an application of generic technique than a guiding inspiration, and results in commentaries that are far more arresting and intriguing than the poem they try to illuminate.

For all your sympathetic and incandescent explication on how things are arranged in this poem and how they appear to be having a dialogue with the writer through the decades, I never shook the feeling that these were instructions for a montage in a weepy soap opera in which each frame and item within the frame is arranged for pure, suggestive value. Only in this case it is less the suggesting than the telling t I likewise think it is an underperforming work from a poet with as much talent as Hirsch. I had worked in bookstores for years, and it was expected by my managers that I'd read four or five books a week, novels mostly, and in the near decade of having to do that in the interest of making informed recommendations I found myself reading a number of novelists who's fictions of irritable middle class folks seemed sheared from the same, unruly cloth. You begin to sense when things are going to turn specific ways by conspicuous signifiers--blinking answering machine lights, someone espied in the distance for no particular reason who shows up thirty or forty pages later with a life changing challenge for the hero or heroine--and though one can learn to enjoy these mechanized movements in prose fiction (something about prose helps you accept suspend disbelief and enjoy the yarn on its own terms) it is disquieting to see the same moves in poetry, a form that many writers claim eschews the obvious in favor of the original. All writing has formula, of course, all writing comes down to a structure that will help a writer finish a sentence and come to their point, the effect they want to have. Aesthetic preference, though, insists that such things be invisible, undetectable. This poem is an occasion where Hirsch wasn't able to hide the map he was using to fill up the page. hat gets me. This poem is film like without at all seeming cinematic.

That was the year that I finally mourned
for my two dead fathers, my sole marriage,
and the electric green couch of my past.
Darlings, I remember everything.
But now I try to speak the language of

the unconscious and study earth for secrets.
I go back and forth to work.
I walk in the botanical gardens on weekends
and take a narrow green path to the clearing.


And so, the last recall of a dying father plus one, a lone, forsaken marriage, a loud resounding sigh, a whispering metaphor at the end suggesting a psychic departure from the city and a migration to the country to “study the earth for secrets”. His life is reduced to the comings and goings of his profession, persisting against loneliness, bitterness, disappointments in the exactitude of his routine, yet retaining the hope that he might grow and achieve yet more insight, perspective, by walking the short lengths of botanical garden and green paths. This lets readers off the hook Hirsch was impaling them with; he retains hope, his is still a romantic, tomorrow will be another day!!

Fiddlesticks. This might be marvelous if Hirsch had spared us the tangents and conditional ironies and provided rest spots along the way. The poem, though, is tight as a drum head, and just as airless. “Green Couch” would work well if it had been boiled down to essentials, fewer details that would have more plausible secret history of the things we own. But what we have instead are several plots to many "B" movies.

Monday, July 23, 2007

Is Painting Dead?


Painting will be dead when artists stop painting and when art lovers stop desiring to look at the work of past, recent, and current artists. So far, there are no so-described symptoms of paintings' impending demise. In any case, why is with the impulse for some of us to declare entire categories "dead", as if a literal body had been discovered somewhere, knife in back, bullet in brain, i.e., "the death of literature", "death of the subject", "death of the novel", "the death of the author", "the end of history", "jazz is dead”,” history is dead", "rock is dead", and so forth. I've read these declarations over the years, some with, some without arguments, some articulate, others ruthlessly abstruse, and save for a momentary rush of certainty that the many threads of history are suddenly woven together to the precise moment that the respective professors are making a case for, one realizes that the activities still go on in strength. Humans have a way of tending toward their business and their pleasures, in the ways that suit their needs and personalities, quite despite the cloudy forecasts of aesthetic morticians. There seems to be an easy habit-of-mind that wants to advance a more recent set of techniques, usually attendant on new technologies, only at the mortal sacrifice of older mediums.
Co-existence seems a concept that makes a self-conscious avant-garde nervous. In any event, shall we say that there are things that can only be done with paint that nothing else, really, has come close to? Even if it did come close to achieving the effects, a good oil or watercolor can, what makes the new medium anything other than an advanced species of clip-art and simulation. The body is greatly exaggerated.
Art making is not devalued by new mediums, technology, if the aim of new art is to re-create, faithfully, effects produced by painters. Sadly, this seems to be the only motivation behind many competently technologized artists whose work is often little more, really, than the reproduction of painterly effects. I'm willing to think these new medium artists are still woodshedding and experimenting with what they can do with their "new canvas" and "new palate", but it's plain that many have yet to make Real Work. We have fascinating results that have an inescapable crisis of its own, an utter soullessness coming from any intrinsic lack of character apart from the shiny, showroom sheen of simulacra. Clipart is the result, I believe, if that is the only impulse motivating the particular artist. Newer methods can indeed co-exist with older--it's all around us--when artists drop the show-offy instinct of duplication and instead reconcile themselves to the limits as well as the advantages of their particular form. The crisis, I think, festers on the other end.
The death of painting notwithstanding, it seems that painters long ago accepted the terms and strictures of their chosen craft, and are in a long and envious history that they can play with at will, add to, diminish, broaden, contract, what have you. No painter I know feels crunched or sickly because of the imagined malaise --human need to express itself persevers and is acted upon whatever revisionist rhetorical brackets are set around them, trying to diminish their worth, relevance, or health. The death or crisis of their art is meaningless to the working artist. The announcements that arts or particular mediums are "dead" or in "crisis" are melodramatic inventions that come from bad, over-generalized criticism that's in a hurry. It's better to get on with the honest work of art making and focus commentary on the interaction between art styles and periods. Technologized, digital art is the art that is having the crisis, if anything: a personality crisis and one wonders what his new art wants to be when it grows up. What makes a form of art-making grow are artists who dedicate themselves to their process, their work, and who focus their energy on how the medium they've selected for themselves.
A healthy self-criticism probably doesn't hurt the production of new work either, as with the notable artists who can tell the difference between pandering to an imagined niche market, or a specialized audience that inoculates the work from honest appraisal, and the real work that is made quite apart from anyone's expectations or demands, except the artists'. Good art-making is a rigorous activity, playful as it is, in whatever mode one operates out of. Everything else seems to take of itself if the art is good, worth being noticed.
Work that artists manage to do that's unmindful of having to illustrate a critics' or a harried art historians' criteria. What that evidence is endlessly subjective, and will vary artist to artist, medium to medium, but it will be the work, I think, that seems the most self-contained, mature, and complete, with all influences assimilated and artists experiences and personality full enough to inject an individual intelligence into the work. It will be the work that utters precisely the ideas the artist has about ways of seeing. It is art that works as art, not demonstrations of yet another manifesto.
Less that democracies are anti-artistic than they are resistant to the notion that aesthetic concerns and artistic expression are reserved for a cultivated elite. Democracy rejects this sublimated priesthood on principle, and opens the arena, the galleries so that more who wish to do so may engage in the intuitive/artistic process and keep the activity alive in ways that are new and precisely relevant to the time--this is the only way that the past has any use at all, as it informs the present day activity, and allows itself to be molded to new sets of experiences. Art is about opening up perspectives, not closing them down, and that is the democratic spirit at its best. Otherwise, the past is a rigor-prone religion, and history is an excuse for brutal, death wish nostalgia.
One advances into their art with no real concern about making history--their obvious concerns are about making their art, with some idea of what it is they're advancing toward, and what past forms are being modified and moved away from. But the judgment of history--as if History, capital H, were a bearded panel viewing a swimsuit competition--will be delivered piecemeal, over the years, after most of us are dead, and our issues and concerns and agendas are fine dust somewhere. The artist, meantime, concentrates on the work, working as though outside history, creating through some compulsion and irrational belief that the deferred import of the work will be delivered to an audience someday, somehow. That is an act of faith, by definition. The artist, painter or otherwise, also cast their strokes, with brush or mallet, with the not-so-buried-dread of the possibility that the work will remain unknown, shoved in the closet, lost in the attic, and they will be better known for their day job rather than their manipulation of forms through a rarefied medium.I'd say the artists whose work lasts are those whose obsessions are about their process, their art-making, not their notices, their contracts, or the amount of air kisses and flattery one of their shows inspires.
History, however, it comes to be made, and whoever writes it, is a metaphysical dead end the better art makers sidestep, and instead make the punch and panache of their invigorated wits count in the strokes of the brush, the curl of the paint scudding over the surface, the blurring and clarifying of forms, shapes, colors and its lack: painting, coming from the modernist angle that still seems a sound and malleable way of handling the hairier knots on the chain, comes as where the world ends, the limit of what the eye can see, the forms the eye is blind to but the mind, muddle that it is, tries to imagine in a sheer swirl of perception. It is about the essaying forth of projects that strive for a moment of perfection that suddenly dies with the slightest re-cue of temperature, it is always about the attempt to convey a new idea. The articulation of the fresh, original perception may end in inevitable failure, but the connections made along the way, the bringing together of contrary energies made the attempt and its result worth the experience. This seems to be the material that the shrouded groves of History recalls, the earnest and frenzied strivings of artists who are too busy with their work to realize that history may, or may not, finally absolve them of strange rage for paints and brushes.
It wasn't much different in the late seventies and early eighties when I was in college and then graduate school. We were very busy announcing how outmoded conventional art techniques and writing styles were. We were all so keen on having a cool sounding, heavily coded vernacular with which to discuss our projects with that some of us forgot the pleasure art making can give you and hence involved themselves in projects that were so dry you could use them for kindling. There are times when I miss those days, being a sophisticated artiste and bohemian sophisticate, but I sublimate instead with this blog, where my opinions have a chance of seeming ridiculous in public rather than echoing inside my own head.
History, for that matter, is not some intelligence that has any idea of what it's going prefer in the long run--the best I can offer is that history is news that stays news, to paraphrase a poet, which implies that the painter who survives the tides and eddies of tastes and fashion and fads will the one whose work has an internalized dynamic that is felt long after the brush is dropped and the breathing stopped Art" is a massive set of aesthetic activities that accommodate a lot of agendas in its generalized practice, the practice of "having fun" not the least of them. "Fun" is that sense of something that engages and provokes in someway a facet of one's personality that makes up the personalized and skewed way that one understands how the world works in actual fact.Whether Cage piano recitals, James Carter solos, Fassbinder film festivals, or whatever gamier, tackier sounds cleave to ones' pleasured ganglia, the quality of fun, that fleeting, momentary state that defines an activity, is why we're attracted to some kinds of music, and not others. It's a legitimate definition for an aesthetic response, but the problem comes in the description of the response, the articulate delineation of what made a set of sounds "fun". The point, of course, being that everything that is entertaining or distracting from the morbid sameness of daily life cannot be said to be exclusively in the domain of the willfully dumb, conceived in a massive expression of bad faith: what is entertaining, from whatever niche in the culture you're inspecting, is that activity that holds your attention and engages you the degree that you respond to it fully. "Fun", in fewer words.

Sunday, July 22, 2007

Dave Eggers, again

The rambling and dissociated charm of David Eggers continues to hold me in several links of ambivilence as I was selling my first editions of A Heartbreaking Work of Staggering Genius and his novel You Shall Know Our Velocity, two books by him that I read and endured, as opposed to enjoyed. All the proverbial flashes of talent are there, knock out metaphors, grace sentences, but then there is the winded wheeze of the man in a hurry, telling is tale and details too rapidly. It was less that I was giving up prestige holdings for filthy lucre than it was that Eggers can't wait to get the end when he happens upon an interesting notion for a narrative, a story.
David Eggers tries to disarm readers with the ironic intention of the title, and it's worked, it seems. I smell bullshit, though. For all the self-reflective contrivances he forces himself to build, for all the zany-escapade tone he lets rip through the pages, Eggers doesn't sound as if he's able to get a handle on his own story, and in fact, I sense a certain glee, underneath the expected incomprehension and shock of the death of both his parents and the sudden weight of responsibility, that all this bad luck was happening to him because oh boy, I have something to write about, oh boy boy oh boy!!!
In my college days, I used to go out with friends and get do all kinds of fucked up things so we can have "experiences" to write about, and any kind of bad luck streak that would happen to one of our future-Hemingway pals would make us perversely envious: that raw material would make for some fine writing. We used to joke, in fact, as to how many pages a particular stunt or even would avail us. The actual writing his mindset produced among us was , in large part, arrogant, grandiose, inflated, mannered, untempered by real empathy, clotted up with bookish conceits that made reading them a dreary endurance. My apologies to those I inflicted these pages on. Egger's book is the shock of recognition. It's a pity, however, that this story had to become material for yet another book that short-sheets the strength of the story line in order to wallow in the psuedo-problems current brands of lit-crit have created. This is a case where neither the tale nor the teller can be trusted. If he'd saved this narrative and did the harder work of transforming it into a novel, a deliberate fiction of some kind, this Mad-magazine style autocritique might have worked: it does not, and what we have is a tone of constant anxiety: this kid wants to get off the stage, but keeps talking anyway, incessantly, hoping something clicks. What Eggers needed here, and will need in the future, is an editor who can use the blue pencil, and is willing to send pages back for rewrite. Eggers problem is stylistic rather than factual. The grating , unearned irony he structures Heartbreaking with simply makes his personality unreadable. I am an ogre for stylish writing, but the preening Eggers has here simply destroyed the story. Eggers book is something I endured, not enjoyed. The shock of recognition. "Unearned irony" is the deployment of a dominant narrative line that is the nominal subject of the story, while at the same time winking and whispering and nudging the reader that it's ,like, so wierd. This eye-rolling irony dominates the book , and avoids the work needed to make real irony work, which is that real irony is the result of several situations in the narrative being developed, over time short or long, that result in nuanced epiphany where a character in the story is at odds with the "real world" he inhabits. It's power resides in the not knowing when the effect takes place: the point is that you're not supposed to see the irony approaching, best shown in The Recognitions by William Gaddis, or The Horse's Mouth by Joyce Carey. The effects here are worked for artfully. Eggers stops just short of announcing that he's being ironic. A magician who shows how their tricks are done perhaps ought not to be a magician: maybe an editor. Or a literary critic. Now that would be ironic. For editors, it is precisely the job of an editor to make manuscripts into books, to eleminate the fat, to blue pencil digressions and areas of receding interest and, believe, send pages back for rewrite. The tendency is to let manuscripts, "experimental" or otherwise, get sent to the press without editorial oversight. It's a waste of perfectly good forest. Wisdom needn't be the censor that kicks in after a certain age, but it can have the effect of giving one a sense of how an interesting life can be told in an interesting way, ironic or otherwise. Best of all, though, an acquired wisdom ought to avail one with a self-editing instinct and to realize the difference telling a story and committing coffee talk to paper.