Music at the Outskirts a bracing mix of hard rock, funk, free-jazz and the will to power

Strange Storm--The Darrin James Band

Strange Storm, the third album from the Detroit based Darrin James Band, is truth-telling of the bitterest sort, ten tracks naming the slights we do each other, intended and otherwise.  Following suit, Darrin James, principle songwriter and singer, growls, rasps, sneers and bellows through the trouble-minded lyrics. James, of course, hasn’t the market cornered in outrage, but he’s not one to wring hands and resign himself to regret and rumination.The album isn’t a mere scolding for the sins society commits against fellow citizens, but also a grand and roiling work out by an instrumental troupe that cuts a rapid and confident path through a heady number of approaches, be it traditional folk/protest, hard rock and polyrhythmic , through a grainy brand of fusion and wrenching excursions in dissonant free-jazz wailing. It’s refreshing, it’s bracing, it’s a welcome relief from the prepackaged reflexes that dominate the chatter in the major music media. These guys get your attention and don’t waste your time once they have it. The band is adroit, with mastery of varied grooves and rhythms. Generous chunks of hard rock guitar balance against the quick reflexes of a funk and fusion-honed rhythm section underpins the James’ snarled ire. Hardly a droning list of the evils of wealth, power and status seeking; the songs are varied, the rhythms are sharply executed, venturing from more traditional folk protest style as in the opening “Walking in the Footsteps”, through the hammering downbeats and stuttering Meters-style funk of the title track.Suitably, it’s not just lyrics that characterize the outrage, but also the music, especially in two instrumental tracks, “Downdrafts Cold Fronts” and “Covert Mission Anthem”. With nods to P-Funk, Zappa’s more crowded orchestrations and the anguished improvisations of Charlie Haden’s Liberation Music Orchestra, this a swerving ride between over lapping modes and moods, subdued textures and light embellishments morphing into angular, off-center progressions , with sharp guitar riffs and arguing horn and reed solos traipsing through the coarse density. The abrasive layering of trumpet and sax effectively match James’ excoriations. Strange Storm has impressive brilliance in their harnessing anger and railing against injustice.

Potent, If Predictable Wallop

The Grand Trine -Color You

Color You, an alt-rock unit residing in the sparky interiors of Los Angeles , awards its new album the heady appellation The Grand Trine. Stepping beyond the title’s intent to perplex and bewilder, we learn through a swift Google search that the phrase indicates “ …a planetary pattern composed of three or more planets in a chart located at the vertices of an imaginary equilateral triangle. Usually all three planets are in the same element (fire, earth, air or water)…”

 The attraction to the phrase and the concept it allusively describes is understandable, as it’s been an unwritten rule since rock and roll became abbreviated to the more serious brevity of “rock” in the Sixties and young bands , taking after the cowpoke existentialism of Dylan and the elegant gentrification of the Beatles’ music and lyric approaches, need to conceptualize on a more ambitious scale: esoteric thematics, abstruse lyrics, bits of incidental noise and anything else that saves the 4/4 from being mere dance music decorated with moon/June cliches. As with most bands trying to get across something more between-the-lines than curb-side specific, the Color You’s idea to suggest something metaphysical is afoot separate from what’s happening in the street is a tad pretentious , and the band’s decision to include what sounds like spoken word snippets to bookend the start and finish of this album underscores the impulse to seem profound .

It’s an empty gesture, and unneeded, but we’re fortunate that as alt-rockers fashioning themselves after power chord savants like the Pixies, Nirvana or Modest Mouse at their most engaged, Color You has the flair,the panache, the raining megaton guitar grit to move the reluctant listener quickly past their objections and land them in a hook-heavy stream of fine, riffing teenage angst, confusion, ire and irony. 

There are no bold innovations in the form here, no musical adventures geared to dismantle and reconstruct rock and roll as we know, and that is an aspect that is the band’s strength. Members Ben Ross (vocals/guitar), Brian Han (bass/vocals), Drew Stutz (drums) and Theo Eckhardt (guitar/vocals), above all else, put together first-rate rockers, propulsive guitar riffage that propels, sweeps along and drapes over the material , major , minor and diminished keys highlighted as the materials’ simple but effective demand, with a solid thump and push of bass and busy drums making this wall of sound tilt, swerve and rock in turns of emphasis that are unexpected and wonderful. Superb lead vocals from Ben Ross make the difference as well, the array of approaches being convincingly servile, nervous, raging, or crooning romantic as need be, often times in the same song.

Ross’s singing provides a focal point through this album's sweetly distorted chord variations, apply a tangibly human expression to the constant grind of a hard rock tirelessly replicating the dynamics of a world that will not stop because you’re confused, angry, hurt, or even in love to the bone. Ross is the voice of a young man making sense of his life through whatever paces daily life can put him through. Down to it, Color You is credible mainstream rock, unpretentious, riveting, varied, packing a wallop. I am hoping their penchant to package themselves as deep thinkers pass. For rock and roll, whatever the pedigree, it’s best to keep it real than to make it profound.

more regarding Leonard Cohen

(This originally appeared in the San Diego Troubadour. Used with kind permission).

In my mind there was a decades long-debate as to who the best rock and roll poet was, Bob Dylan or Leonard Cohen. Being the kind of ersatz pundit who argued passionately for the minority opinion, my champion was Cohen. Critics and audiences and what used to be called Mass Media reached a consensus that gave Dylan the Keys to the Kingdom. All is to say that Dylan has Tin Pan Alley throwing a large shadow over his work. And now, with the death of the Canadian-born poet, novelist songwriter and recording artist on November 10 at age 82 gives the lie to the nonsense of pitting the two songwriters against each other in hypothetical grudge matches; that was the stuff of high school bull sessions, teen age certainty at its most insufferable. Ironically, Cohen’s music was about growing up and, eventually, growing old, if not with grace but certainly with full intent of living fully to the last. This was the rare instance where his work became more profound as I aged, deeper, more nuanced as personal experience matched the literary craft of the songs I admired long and enviously.

His songs were an impetus for me to do the same as he, a callow seventeen impatient, in some sense , to grow up and experience heartbreak so that I might wallow in a notion that mine, too, was a life lived fully, if not well, as Cohen seemed to convey in his lyrics. Dark rooms full of teenagers , a thick odor of pot and incense , Leonard Cohen’s voice, a rumbling monotone that made you think of a man speaking low or softly who had just then raised his volume just enough so that you suddenly heard him speak with alarming clarity of phrase and image, a constant, three chord strum on a guitar, this was my first encounter with the songwriter, an artist that planted the seed in many of us to go into the world and experience it deeply, to contemplate those experiences closely and completely, and to write the inexpressible in terms of the unforgettable. How many of us actually did anything remotely like that is unknown; jobs, marriages, wars have serious ways of side tracking or eliminating careers as poets. But Cohen managed it, in a career that began in 1956 with the publication of his first book, The Spice Box Of Earth.

The sacred and the profane were subjects that were constants in his writing, not so much mashed together, the arbitrary fusion of unlike propositions , but rather intermingling, the aspects of sensuality and solemnity weaving and through each other, elements of the human spirit’s need to experience feel fully alive. Cohen’s chronicle of how he followed his muse over decades, in songs, poems, novels reveals a man who , I think, obviously believed in God, a deity, though, who might possible not have a Grand Plan for good people after this life surrenders us to darkness. His Higher Power, though, has a subtle and power sense of Irony. If God is in the details, He is in laughing, smirking at least, wondering what is we might learn from the collected experiences a life time accords us.

What inspired the poet in me to come alive and chase the muse of learning how to create suggestive sentences was the expansive flashiness of Dylan’s writing, vernacular fireworks that, in their best expression, made no literal sense but still left you with the chilling effect that something was happening that needed a new language to describe the vibe. His songs were public, his lyrics were cast in broad swaths of angular, cubist-bent non sequiturs that were perfect for a generation of youth that vaguely wanted a destiny that would form as all utopias theoretically would, by consensus, without rules, distortions, based on cooperation, in harmony with a natural order that had gotten lost in the rapid shuffle of change since World War 2. Cohen was the other extreme, personal, isolated, reflective to the degree that you felt as though you were invading a private space as you played the albums, the effect of walking into a room you thought was empty only to discover someone in there staring into a dark corner of the space, talking to themselves. Cohen felt deeply, considered his affairs, his pilgrimages, and his constant search for experience that might allow him to grow spiritually and so uncover a more profound notion of a love that does not die.

In poems and especially in songs, songs like “Suzanne”, “Hey , That’s No Way to Say Goodbye”, “Hallelujah “, and “Tower of Song”, Cohen artfully balanced two sides of a persona , the soul scarred and deepened by profound happenstance, and the observer, who wittily and with enormous amounts of bemusement recounting a new subtle lesson or a lesson that needed to be learned yet again. This isn’t to say Cohen is philosophically ponderous or didactic; although his songs are prone to many stanzas, Cohen’s lines and images are crisp, ironic, a masterful use of the snappy line no less agile than what Raymond Chandler’s Marlowe would offer. “Tower of Song”, I think, gives full evidence of this songwriter’s ability to be honest and curtly honestly with his allegories and yet it keep it comical.

Well my friends are gone and my hair is grey
 I ache in the places where I used to play
 And I’m crazy for love but I’m not coming on
 I’m just paying my rent every day
 Oh in the Tower of Song
 I said to Hank Williams: how lonely does it get?
 Hank Williams hasn’t answered yet
 But I hear him coughing all night long
 A hundred floors above me
 In the Tower of Song

I was born like this, I had no choice
 I was born with the gift of a golden voice
 And twenty-seven angels from the Great Beyond
 They tied me to this table right here
 In the Tower of Song

His songs, which I fine the finest of the late 20th century in English–only Dylan, Costello, Mitchell and Paul Simon, have comparable bodies of work–we find more attention given to the effect of every word and phrase that’s applied to his themes, his story lines. In many ways, Cohen was a better writer over all. Unlike Dylan, who has been indiscriminate for the last thirty ways I would say Cohen is a better lyricist than Dylan because he’s a better years about the quality of work he’s released, there is scarcely anything in Cohen’s songbook that wasn’t less than considered, pondered over, measured for effect and the achievement of the cultivated ambiguity that made you yearn for the sweet agony that accompanies a permanent residence in the half lit zone between the sacred and the profane.

MOSE ALLISON, RIP

A great musician has passed. Allison's was a name that flew below the radar when one started counting influential singer/songwriters. It's in retrospect that you realize his style , his originality in an African American art form, were the epicenter of whatever legitimate Caucasian version of "cool" might have developed during his prime period. He didn't attempt to sound or act black in music or manner, and he didn't hide from his white, Southern background. His singing remains a godsend in an area of blues, the sort played by well intentioned white players , who mostly sounding like rude noises from an garbled idea of American culture. Allison's voice was cool, reserved, talk-sung with the barest hint of blues inflection; where others got loud and raspy when the emotions poured down thickly, Allison remained calm, his voice hanging as far to the edge of musical phrase while still remaining , in some way, on , before or just after the beat. This was he subtle insinuation of skepticism, reserve, of keeping a center amid the chaos of events and conflicts and contradictions around him. Part Southern Gentleman and part Sonny Boy Williams, it was a style of singing that was clear and articulate but still made you think that was the voice of a man heavily marked by experience. Like wise his lyrics, which were cool, ironic, sardonic, spare but full of implication. I don't there have been many other songwriters who displayed as much wit with so much rhyming brevity. He was, of course, a unique pianist, cross referencing classical and hard bop with a seamless elegance and energy.

LEONARD COHEN, RIP: the best rock poet

Bob Dylan is, in essence, and in fact, a song lyricist who has a particularly strong gift for the poetic effect, while Cohen is a poet in the most coherent sense; he had published several volumes of poetry and published two novels prior to his taking up the guitar. Dylan's style is definitely the definition of the postmodern jam session, a splendid mash-up of Little Richard, Hank Williams, Chuck Berry and a long line of obscure or anonymous folk singers whose music he heard and absorbed. His lyrics, however arcane and tempered with Surreal and Symbolist trappings--although the trappings, in themselves, were frequently artful and inspired--he labored to the pulse of the chord progression, the tight couplets, the strict obedience to a rock and roll beat. This is the particular reason he is so much more quotable than Cohen has turned out to be; the songwriter's instinct is to get your attention and keep it and to have you humming the refrain and singing the chorus as you walk away from the music player to attend to another task.

 Chances are that you are likely to continue humming along with the music while you work, on your break, on the drive home, for the remains of the day. This is not to insist that Cohen is not quotable or of equal worth--I am in agreement that Cohen, in general, is the superior writer to Dylan, and is more expert at presenting a persona that is believably engaged with the heartaches, pains and dread-festooned pleasures his songs take place. His lyrics are more measured, balanced, and less exclamatory and time wasting, and exhibit a superior sense of irony. Cohen is the literary figure, the genuine article, which comes to songwriting with both his limitations and his considerable gifts. All is to say that Dylan has Tin Pan Alley throwing a large shadow over his work. Cohen, in turn, is next to a very large bottle of ink and a quill. Cohen tends the words he uses more than Dylan does; his language is strange and abstruse at times, but beyond the oddity of the existences he sets upon his canvas there exist an element that is persuasive, alluring, masterfully wrought with a writing, from the page alone, that blends all the attendant aspects of Cohen’s stressed worldliness– sexuality, religious ecstasy, the burden of his whiteness– into a whole , subtly argued, minutely detailed, expertly layered with just so many fine, exacting touches of language.

His songs, which I find the finest of the late 20th century in English–only Dylan, Costello, Mitchell and Paul Simon, have comparable bodies of work–we find more attention given to the effect of every word and phrase that’s applied to his themes, his storylines. In many writers overall. Unlike Dylan, who has been indiscriminate for the last thirty ways I would say Cohen is a better lyricist than Dylan because he’s a better years about the quality of work he’s released, there is scarcely anything in Cohen’s songbook that wasn’t less than considered, pondered over, measured for effect and the achievement of the cultivated ambiguity that made you yearn for some of the sweet agony that accompanies a permanent residence in the half-lit zone between the sacred and the profane. 

DULLED TULL

Jethro Tull was a band of superb musicians who played music that was decidedly more work than pleasure to bear with. There's no denying that leader and chief composer Ian Anderson could cook up artful and impressive ensemble pyrotechnics for this or any number of the other versions of Jethro Tull to blaze through.The leader's ideas were limited, however, and one-note throughout the band's peak and into their decline. English folk traditions wedded with baroque fussiness, wheezy flute solos over craggy hard rock interludes, much of it seasoned with the admittedly agreeable sweet and sour fills and riffing from longtime guitarist Martin Barre. Skill and discipline aside, though, the plentiful progressive/art rock elements of JT's music was directionless.This flaw worsened as soon as Anderson responded to the grandiosity of Yes and Emerson Lake and Palmer by going for the long format of single-song projects such as Thick as a Brick and Passion Play. Bits and pieces create sparks and actually ignite on both discs, but soon enough you're in a maze of a tricky time-signatures and agitated changes that are less inspiring and moving thematically. It was at this point in their career that Tull became a cure for insomnia. I'm the first to admit that Jethro Tull had "pretty parts", but I would reserve that classification for those musical moments where a shining bit of ensemble work actually clicked and highlighted a fine band raging happily along with some problematic time signatures. In that vein,

I rather like the Martin Barre—composed introduction to "Minstrel in the Gallery", a masterpiece of quirky transitions and sculpted dissonance that rises to actual art. Compression and brevity are the keys to those instances when JT catches my attention, but as often as not Anderson refuses to move from his signature amalgam of styles he likes and provides them is needed, or even effective, in the then-mistaken belief that length of composition and promiscuously convolutions of theme equals serious art. I was always one who preferred their progressive rock not to drag along the road. Lyrically, principle songwriter Ian Anderson is not so stunning; he had an effective light touch with imagery in the early work like "Living in the Past" or the particularly riveting tune "Nothing to Say"; 'though perhaps guised in a fictional persona, Anderson, all the same, connects with a convincing humanity as matters of being alive without certainty are sussed through impressionistically and, yes, concisely, closer to true poetry. The man had a knack, in the day, of getting to the point and getting you to think about things other than material gain. That wordsmithing, I think, has been far less in evidence since their career took off, from 'Aqualung" onward.

3 CASUAL RANTS

1.

Norman Mailer fancied himself  to be many things, some of them he mastered grandly and other roles not so grandly, embarrassing in truth. He was not just a public crackpot along the lines  of Russell Kirk, Dwight McDonald or Lionel Trilling, he was the Public Crackpot. His theories, emboldened by his fame and reputation for being edgy, if not actually on the edge, lead him to opine, pontificate, huff and puff theories that would make a white man weep and all others laugh. So why have I stuck by someone who's had a career of nearly dedicating equal amounts of energy between his worst habits as his best virtues? Well, no matter the idea he put forward, Mailer was never dull, and I rather liked the way he could take over a conversation and require the fussy right wing and left wing gadflies pull  up their pants and stretch their well-heeled dogmas in defense of their concepts of society, history and reality should work . Mailer was a born usurper, in Gore Vidal's words. The key thing to remember is that Mailer is a literary artist above all else that did, and since making words express those notions and impulses that don’t have coherent expression is what Mailer happened to excel at in his most inspired writing. It’s fair enough to loved language enough to abuse it in order interest to get his oft-script impressions across. But this is not a case where Mailer’s appropriation of the selected terms can be dimly understood by those reading him , a lot or just a little; he took pains throughout his books to make clear what he meant by his use of the terms cancer, hip, existential and totalitarian.

 Mailer , of course, had odd ideas as to the cause and spread of disease and , in to paraphrase Joyce Carol Oats, was dangerous with some of his opinions because he expressed them so well, but I’d venture that “cancer” in particular was a metaphor he applied liberally to a social condition that set in on the collective spirit in of America during the Post War period. Strictly speaking, there’s something crackpot in how long he held on the Reichean notion that bad faith causes the cells to go berserk, but I think, for Mailer, it was a rather good spring board to his fabulous metaphorical flights; the absurd notion that too much comfort and lack of risk taking increases our chances of become cancer ridden is fairly much forgotten as those bits of fevered lyricism take over your attention and manage to do what a great poem ought to, engage at the level of the line where it reveals the substance that’s under the assumption of accord our daily routines by and to realize that much of what we assume is fixed is subterfuge , socially constructed restrictions embedded in culture, institutions and even the language we use to critique our assumptions. This leads us to his use of the word “existential”, which , while lacking the systemic critique of the philosophical idealism that preceded its rise in a Europe ravaged by world wars, revolutions, and genocide , all the same coheres nicely with the notion that existence has no “meaning” independent of what one brings to their life span in terms of deeds performed in good faith, actions for which the active agent, the Hemingway hero, the Sartrean doubter, takes responsibility for. It’s a personalized brand of existentialism, and Mailer offers his adjustment to the term a number of times through his books.

2.

You have to stop sometimes so you can appreciate what the senses have given you as you go your way through the world . You have to stop in order to write about the need to pursue the seductive logic of never stopping . But you have to stop before you go forward, as the brain absorbs only so much ; you stop , you breathe, you think, you connect what has happened recently with the narrative of a life already recorded. This engages you with the world, truly, this is where the poetry comes from, not gushing hot lava adjectives and verbs while writing that the world is made more real by moving forward, with out apology, without pause or reflection, following the string where ever it leads. But this is not poetry and it is not lyricism. The writer in those times they stop agitating the gravel and take pause to reflect, meditate, consider the thingness of the world they’ve blazed through a little too quickly, there arises the sense that one forgets that they are a writer, the self-appointed priest of making things happen on the fly; the writing becomes about the world , the people, the places, the things that occupy the same space as you, the same patch of land your visiting. It becomes less about the writer, the seeker of knowledge attempting to gain knowledge through velocity , the impatient explorer more concerned with inflaming their senses rather than being genuinely curious about and teachable within the world. You have to stop , take a breath, create a language, a poetry, a prose style that convinces the reader that they’ve actually encountered something extraordinary in their travels through hill and dale, river and inlet, village and burg, that they’ve actually learned something they didn’t know before. Otherwise , I believe, nothing is revealed because nothing was learned and, despite all manner of ranting and such protests defending one’s unique view, that view is forgotten and another opportunity is lost to move a reader in ways you might not have expected.

3.

Self acceptance is one thing, but it seems to me that changing oneself is required in order to maintain a level of sanity that can return you sanity after the batterings, high and low and in-between, human existence brings us. We cannot remain stubbornly the same as a means of spiting those who attempt to add us to their particularized set of neurosis; learning how to change is an essential skill. Perhaps “change” is the wrong word, as its been co-opted and poisoned by every fad pop-psychology has heaped upon our mass-mediated culture. More appropriate, more useful, perhaps, would be “grow”. Screw trying to change yourself into a internet meme, our tasks is to remain teachable and to grow into new experience, to learn, to become wiser and more full of the love for the world as well as love for ourselves. Too many of us pay a sorry price for having an excess of one or the other. We can grow into ourselves into the world we find ourselves, as individuals, as citizens, as members of a community . I realize the phrase “To thine ownself be true” is a cliche that makes many cringe, but that doesn’t mean it isn’t a bad way to go. It’s a matter of how we do it. Besides gaining knowledge through experience, we should be able to gather wisdom as well. Or one would think.