Thursday, September 30, 2010

Doggy Downer

Colin Pope wants us to regard our pets differently , in his poem "Doggy Heaven".The intent is less satiric than ironic, I think, and it's irony that that's too easily arrived at. It's the equivalent of someone putting on their cleanest dirty shirt and thinking that they've truly dressed their best.Despite a plenitude of qualifiers that attempt to make the details resonant in dimensions broader than the thrilling conclusion poet Colin Pope has in store ("empty storefronts","All the rows of 10-penny teeth /gleaming in the forever sunshine, /latching onto slow and ghostly bumpers",) the sweetened descriptions of everything things are unconvincing as the sort of poetry that catches you by surprise. The issue is that Pope didn't frame his argument as indirectly as he needed to: for all the quaintly outlined affections of man for his dog given here, you know you're being set up for a punchline. Expectation of a surprise ruins the surprise itself, with the last bit being an anticlimactic bit of noise , a dissenting against the original conceit--life is better with dogs-- that's more irritated contrarianism than it is a revelation of an otherwise obscured truth.




That given the gift of love and companionship
we soldier through our lives feeling heroic

turning back to see them following, and then
outside the pearly gates, nothing
but an unanchored line of people

that goes on forever. –
Colin Pope seems to enjoy the work of Billy Collins and here, at least, tries to for the compressed , phrase-making lyric that makes the former Poet Laureate's alternately memorable and predictable. Collins, though, has a superior sense of balance between the lightly described particulars in his poems, the everything things he mentions, and the erudition that frequently emerges; he has the gift of making it seem that his tone is conversational, and the easing from household chores to eastern philosophy is a natural habit of mind. Pope's poem is brief, but it still borders on being a lecture on what is false in our emotional lives; 'Doggie Heaven" is, perhaps, a general indictment just this side of seeming bitter.


The delicate and problematic issue of humans and their pets, particularly the issue of how we project our unresolved issues upon them, is better addressed by poet Thomas Lux, in this poem:



SO YOU PUT THE DOG TO SLEEP


Thomas Lux



"I have no dog, but must be
Somewhere there's one belongs to me."
--John Kendrick Bangs



You love your dog and carve his steaks
(marbled, tender, aged) in the shape of hearts.
You let him on your lap at will


and call him by a lover's name:Liebschen,
pooch-o-mine, lamby, honey tart,
and you fill your voice with tenderness, woo.

He loves you too, that's his only job,
it's how he pays his room and board.
Behind his devotion, though, his dopey looks,

he might be a beast who wants your house,
your wife; who in fact loathes you, his lord.
His jaws snapping while you sleep means dreams

of eating your face: nose, lips, eyebrows, ears...
But soon your dog gets old, his legs
go bad, he's nearly blind, you puree his meat
and feed him with a spoon. It's hard to say
who hates whom more. He will not beg.
So you put the dog to sleep, Bad dog.



There is much to discuss here, but I think it suffices to say that Lux lets the details he arranges bring you the twisted irony of the last couple of lines. He gives you a definite a character in the second person and sticks with him, a handy way to engage our curiosity, and presents a swift, pithy history of the owner's affections with his pet and, in doing so, subtly reveals our culture's collective problem with aging and it's refusal to realistically confront the issue of death. Unexpectedly, from seeming nowhere, we find that Lux is really talking about Blaming the Victim. This is the kind of poem Pope may have wanted to write

Wednesday, September 29, 2010

Heaven Will Wait

My life ends in the curves
of parenthetical Edens

because the sands and not the sins
of the shoreline are all that washes away.

My life under manna trees is endless peering into the frayed cotton balls
that look like clouds stuck in the fronds scratching the air

and leave the claw marks of jets in the sunset writing a single,
swirling line that loops in the wind coming off the desert,

Manna falls from the sky and not from trees,
and wise pearls do not drop from any pair of lips in the distance,


This is to say my life is a pain in the neck
when there is no television reception and the sky at night is
all there is to find some sign,


Signs that mark the road up the highway ,
 a ribbon vanishing into the perspective of  neat, uncrowned hills,

 it’s never a sunset I seek,

rather a sunrise over water that makes music
and the sight of women playing chess.

Tuesday, September 28, 2010

some notes on Allen Ginsberg's "HOWL"

Allen Ginsberg's poem "Howl" is over a half century old now, and it will do us no harm to review the first stanzas yet again, for the are as vatic, volcanic and visionary as they were when they first saw print in 1955.The transcendent beauty of a inflamed mind that's suddenly and completely found an articulation for the unspeakable has never been captured better. "Howl" was the perfect bit of literary insanity to appear in a decade where America had collectively laid down and played dead:
I saw the best minds of my generation destroyed by madness, starving hysterical naked, dragging themselves
through the negro streets at dawn looking for an angry fix,
angelheaded hipsters burning for the ancient heavenly connection to the starry dynamo in the machinery of night,
who poverty and tatters and hollow-eyed and high sat up smoking in the supernatural darkness of cold-water flats floating across the tops of cities contemplating jazz,
who bared their brains to Heaven under the El and saw Mohammedan angels staggering on tenement roofs illuminated
who passed through universities with radiant cool eyes hallucinating Arkansas and Blake-light tragedy among the scholars of war,
who were expelled from the academies for crazy & publishing obscene odes on the windows of the skull,
who cowered in unshaven rooms in underwear, burning their money in wastebaskets and listening to the Terror through the wall,
who got busted in their pubic beards returning through Laredo with a belt of marijuana for New York.
who ate fire in paint hotels or drank turpentine in Paradise Alley, death, or purgatoried their torsos night after nigh twith dreams, with drugs, with waking nightmares, alcohol and cock and endless balls,

incomparable blind streets of shuddering cloud and lightning in the mind leaping toward poles of Canada & Paterson, illuminating all the motionless world of Time between,
Peyote solidities of halls, backyard green tree cemetery dawns, wine drunkenness over the rooftops, storefront boroughs of teahead joyride neon blinking traffic light, sun and moon and tree vibrations in the roaring winter dusks of Brooklyn, ashcan rantings and kind king light of mind,
who chained themselves to subways for the endless ride from Battery to holy Bronx on benzedrine until the noise of wheels and children brought them down shuddering mouth-wracked and battered bleak of brain all drained of brilliance in the drear light of Zoo,

who sank, all night in submarine light of Bickford's floated out and sat through the stale beer afternoon in desolate Fugazzi's, listening to the crack of doom on the hydrogen jukebox...
(c)Copyright 2005 The Estate of Allen Ginsberg.

"Howl" is one of the most important and influential poems of the 20th century, and it simultaneously invigorated free verse with the range of its rage and honesty, and spawned a generation of imitators who composed indulgent and lazy lines that were more pose than poetry. This is a poem that speaks from the middle of the century with a voice gorged with collective anxiety and spiritual hunger for an element that would counter technologized conformity and the loss of authenticity. Its long, Bible-cadenced lines have resonated into the century following its debut, and it's likely that succeeding generations of disaffected yearners will find the poem's scalar cry appealing for the way it touches on those soul-demolishing duties that are difficult to identify, impossible to purge yourself of. The real paradox of "Howl" is that it's a poem, a great poem that addressed the great unwashed elements of American culture and their plight outside the mainstream which is now very much part of the Establishment it railed against and, in some sense, sought to disassemble. Only truly great pieces of writing do that, and regardless of what one thinks of the later Ginsberg work where he abandoned Blake an visions and allegory in favor of a relentless and largely inane species of self-reporting, "Howl" is the inspired and wonderfully sustained work of a young in full control of the language and rhetoric he was using. It's a masterpiece by every criteria, and it remains a powerful indictment against repression, censorship, the closing off of the soul against experience and vision. Even as its been absorbed into the American canon, it continues to transgress against expectations of conservative decorum and other constructions of serene and apathetic community relations; it continues to howl, quite literally, over the fifty years since it's publications. In the increasingly control-freak environment of that pits paranoid nationalism against civil liberties , "Howl" and it's piercing message is perhaps more relevant than ever.The fact that one still finds room to discuss the poem's politics and philosophical biases seriously attests to the quality and originality of Ginsberg's writing; mere political tracts, like Baraka's "Someone Blew Up America", will grind you down with polemic and are rapidly, gratefully forgotten.

Ginsberg was among the very few American poets who broke through the larger culture because he was, to coin a phrase, the right man at the right time. The conformity of the fifties, the anti-communist paranoia was sufficiently alienating enough for enough citizens to rebel and push against the barriers of a socially enforced tranquility. The fact that he was, at the time, especially potent in is writing (as well as being a brilliant self-promoter of himself and his friends) doubtlessly aided him in the ascendancy. These days, it's Billy Collins who has the amazing fame and fortune, writing smaller, more conventional, masterfully composed epiphanies of an everyday America that may exists only in the imagination; he is exactly the right poet to come along at time when millions of citizens are weary of nonconformists and their rights. This isn't to suggest a cyclical theory of recent history, but I do find the positions of both poets ironic, if unintentionally polar."Howl", poem, vision, political screed, confession and testament in one, is read and debated over and over again, its choicest lines cited, each quote resonating and stinging as great work ought to. A great poem.


There is an unfortunate hip cache that has formed around this poem and all things Beat in general--needless to say, both he and Kerouac became iconic and brand names, products to be sold with other units from the store shelves of corporate America these once-young men belittled and disowned--but a reading of "Howl", a verbal exclaiming of it's wonderfully and brilliantly reaching imagery makes all such commercial aberrations vanish from our concern. The integrity of Ginsberg’s masterpiece is intact, and it still manages to strike a center in the soul that avoids the intellect all together and makes one wish to take a deeper breath and blow a long, bopping solo on the first saxophone some angel hipster might hand them.

Oops, there I go again, seduced by Ginsberg's muse and speaking in images that cannot be verified or affirmed by proper critical tools. Just as well, for "Howl" is anything but proper. It is rude, joyous, rambunctious, and full of itself and in love with the world that seeks to shun its premises and assumptions. Much of great American poetry is like that, and Ginsberg's poem is still with us, an exhortation to not let the dull grind of conformity murder the spirit by the inch.Allen Ginsberg himself succumbed a little to his reputation and began to consider his every journal entry, seemingly, as credible poems in their own write, with the reader interested in the crafted music of words brought together left out in the cold as the poet's late publications concentrated more on the accumulated inanity of relentless self reporting. But he did write "Howl", and for this poem, along with "Kaddish" and "Super Market in California" (among others) his greatness is assured. 

The real paradox of "Howl" is that it's a poem, a great poem that addressed the great unwashed elements of American culture and their plight outside the mainstream which is now very much part of the Establishment it railed against and, in some sense, sought to disassemble.Only truly great pieces of writing do that, and regardless of what one thinks of the later Ginsberg work where he abandoned Blakean visions and allegory in favor of a relentless and largely inane species of self-reporting , "Howl" is the inspired, sustained work of a young in full control of the language and rhetoric he was using. It's a masterpiece by every criteria, and it remains a powerful indictment of repression, censorship, the closing off of the soul against experience and vision. ven as its been absorbed into the American canon, it continues to transgress against expectations of conservative decorum and other constructions of serene and apathetic community relations; it continues to howl, quite literally, over the fifty years since it's publications.

In the increasingly control-freak environment of that pits paranoid nationalism against civil liberties , "Howl" and it's piercing message is perhaps more relevant than ever.The fact that one still finds room to discuss the poem's politics and philosophical biases seriously attests to the quality and originality of Ginsberg's writing; mere political tracts, like Baraka's "Someone Blew Up America", will grind you down with polemic and are rapidly, gratefully forgotten. "Howl", poem, vision, political screed, confession and testament in one, is read and debated over and over again, its choicest lines cited, each quote resonating and stinging as great work ought to. A great poem.

Thursday, September 23, 2010

Poets and Readability


Charles Bukowski is a poet of whom very little of his work goes a very long way. I admire the absence of all unneeded images, and do place somewhere in the Hemingway league as a writer who can be spare without being chintzy. That said, his minimalism gets monotonous after awhile, and his lonely-old-drunk persona, declaring over again and again to speak for the dispossessed and the marginal, becomes its own sort of sentimentality: the fact that Bukowski became aware, early on, that his constituency expected certain types of poems from him forced him, I think, to stylize himself into a corner he never managed to get out of. Not availing him of different kinds of writing made him, finally, a bore. The truth of his loneliness, of his drunkenness, made him into a patsy for an audience that was too young, by and large, to have enough life to write their own stories. Buk became a one trick pony: his best material is his earliest, like Henry Miller, and like Miller as well, became a self parody without knowing it, Ezra Pound is some one who has given me eyestrain and head aches in college, something I can't forgive him for. He didn't give me anything that was remotely connected to the idiomatic language he idealized, the truly modern voice that was to be of its own time, a period sans history. It's a totalitarian impulse to try to live outside history, or to lay claim to it's reducible meaning, both matters Pound thought he adequately limned, but the problem was that his verse is leaden, dressed up in frankly prissy notions of what The Ancients had been up to aesthetically. The effect was perhaps a million dollars of rhetoric lavished on ten cents of inspiration. I didn't like him, I'm afraid. If Pound's poems work for reasons other than how he wanted them work, fine, which can be explicated interestingly enough with entirely new criteria extraneous to the author's aesthetic/political agenda, but it begs the question, really. It confirms my belief that Pound was talking through his hat most of the time. In this case, based admittedly on my learned dislike of his poetry, I think he gussied up his theories in order to usurp the critical commentary he knew would follow his work: no matter what, all critics had to deal with Pound's flummoxing prose before they could render an assessment, a trick he garnered from Poe, and one deployed by Mailer, a somewhat more successful artist/philosopher/critic (though failed poet).

T.S. Eliot had better luck combining the two virtues: The Sacred Wood and some of his other critical assessments have merit as purely critical exercises, self-contained arguments that don't require Eliot's work to illustrate the point. Eliot's poems, as well, stand up well enough with out his criticism to contextualize them for a reader who might other wise resist their surface allure. The language in both genres is clear and vivid to their respective purposes. Pound, again, to my maybe tin-ear, really sounded, in his verse, like he was trying to live up to the bright-ideas his theories contained: The Cantos sound desperate in his desire to be a genius. Pound seemed to me to have the instincts of a good talent scout. I'm grateful for his remarks to his fellows, but I wish reading his work wasn't a path I had to go through in order to find the better poets.

Unlike Frank O'Hara, dead too young, but with such a large and full body of brilliant--yes, brilliant--lyric poetry left in his wake. O'Hara, influenced by some ideas of modernists, got what Pound tried to do exactly right: he mixed the dictions of High and Low culture in the same stanzas with an ease that seemed seamless, he juggled references of Art, TV, movies, jazz , theater along with the zanily euphemized gossip of his love life, and was able to render complex responses to irresolvable pains of the heart--and heartbreak is always a close kin to his rapture--in lines that were swimming in irony, melancholy, crazy humor. This is poet as eroticized intelligence.

Monday, September 20, 2010

Ken Schoppmeyer, San Diego Blues Harmonica Genius, 1942-2010


There are those who know me principally as a harmonica player, and some folks have asked how I  learned to make actual music from an instrument that resembles nothing so much as a toy. Practice, I would answer, practice, practice, practice, and listen, listen , listen, a condition just as important. I listened to harmonica genius Ken Schoppmeyer  through the Seventies and in the Eighties, when  he played locally, and the fact of the matter that it was outright envy of his style, expertise, his easing finesse that compelled me to keep playing, playing, playing. It was a shock to hear the other day that Ken Schoppmeyer was found dead at the start of  Septemeber in an Oceanside hotel room,  an apparent suicide .Like so many others, I used to go see Ken Schoppmeyer and his King Biscuit Blues band play at the Mandolin Wind in Hillcrest during the '70s, and to this day I have never heard a better blues harmonica than he. He had the unique combination of grit and elegance, able to perform a sweet, melodic slow blues and wail on an uptempo shuffle; his tone was warm and well rounded, his choice of notes were inspired, his solos were sublime. He was an inspiration to my own harmonica playing; though I never came close to sounding like him, Kenny Schoppmeyer certainly inspired me to keep playing all these forty or so years later. God speed , Mr. Schoppmeyer.


Saturday, September 18, 2010

Waking up to the cruel coffee

Innocence, it seems, is a nice way of saying ignorance, which would imply that the gaining of wisdom is a hard process, full of rude awakenings, startling revelations, melodramatic shifts in cosmology as one continually learns that the neat scenario one had while younger , with their neat and simple relationships predicated on convenient cause and effect, is grossly inadequate. 


God gave us senses so we may learn from our experience and cobble together as we go along, a practical philosophy of everyday life. Wisdom, if you like. It seems that one is likely to realize that they are a victim whether they like it or not, and that the blissful sleep of ignorance of one's state of being exploited and abused is illusory at best. Norman Mailer had once said that he thought stupidity was a choice people make , and ignorance, likewise, often enough seems a willful defense mechanism that relieves one of their obligation to use their senses to grow and work within the world as an active, creative agent. This is the crucial issue for Blake, to believe in a God will intercede and make everything okay with a kiss and a feather or a promise of endless bounty on the other side of this life, or that one is here with the senses a Creator gave him or her, with a brain that can process and organize experience into a framework, narrative perhaps, the keeps the world that is both fluid and coherent. 


The final belief is to believe in a fiction, which you know to be a fiction, there being nothing else. The exquisite truth is to know that it is a fiction and that you believe in it willingly. --Wallace Stevens


 The belief in a fiction, I assume, is that one believes less in the fiction's generic outline of the relationships between personality and the delicate details of the atmosphere , and more that the fiction works as a means that enables individual and collective imaginations to commit themselves creatively to what other wise would raw, unknowable data. We are the author of our own book, so to speak, we are all writers of a particular fiction that enthralls us, and the key to a belief in an operative narrative form is to realize that we can change, alter and modify the fiction as needed. Not that it's an easy thing to toss off, as an after thought. But we make our narratives from the things we do , and this reminds me of the oft-quoted line from Vico, paraphrased here: Only that  which man makes can man know.

Friday, September 17, 2010

Fuzzy thinking

Nothing lasts forever, we can agree, as we realize anything made by man falls apart in time, but there remains the question as to what sort of art, the vainest of ways to make a living, will last a generation or so beyond the artist's dying day. I'd say the artists whose work lasts are those whose obsessions are about their process, their art-making, not their notices, their contracts, or the amount of air kisses and flattery one of their shows inspires. History, however it comes to be made, and who ever writes it, is a metaphysical dead end the better art makers side step, and instead make the punch and panache of their invigorated wits count in the strokes of the brush, the curl of the paint scudding over the surface, the blurring and clarifying of forms, shapes, colors and its lack: painting, coming from the modernist angle that still seems a sound and malleable way of handling the hairier knots on the chain, comes as where the world ends, the limit of what the eye can see, the forms the eye is blind to but the mind, muddle that it is, tries to imagine in a sheer swirl of perception. It is about the essaying forth of projects that strive for a moment of perfection that suddenly dies with the slightest re-cue of temperature, it is always about the attempt to convey a new idea. The articulation of the perception may end in inevitable failure, but the connections made along the way, the bringing together of contrary energies made the attempt and its result worth the experience.  This seems to be the material that the shrouded groves of History recalls, the earnest and frenzied striving of artists who are too busy with their work to realize that history may, or may not, finally absolve them of strange rage for paints and brushes.

Saturday, September 11, 2010

Things die, and no one knows why

It's September 11th, around 6:30 in the morning, and MSNBC is rebroadcasting it's real time coverage of the terrorist attack on New York's World Trade Center that killed 3000 people nine years ago. It's dramatic footage, the emotions start up again, the rationalizations commence anew about what the world has come to, the chatter of news reporters, camera men, politicians, witnesses  fill the room. Nine years ago the air was composed of equal amounts of horror and incomprehension, so much death and destruction for reasons as yet unknown. No one knows why this happened.  A fatal guesswork became our national past time.

It's suitable , I suppose, that what Robert Pinsky has chosen to share with the poetry readers of Slate Magazine this week deals with the passing of people, places and things from our lives, suddenly, abruptly, without explanation. The poem has it's charms, although it dwells too much on how it sounds rather than what it conveys: it's a trifle too well made to be wholly convincing for a topic we are warned has no satisfying resolution.



Bats Perish, and No One Knows Why
Reeves Keyworth


Secluded in their cold arcades of rock,
embraced by a thousand reverberating kin,
bats have perished and are perishing.
The plowboy in the field, dreaming of love,
perishes, and the scorched grub,
disclosed in the moist earth.
Spiders and the spiders' children perish:
the hawk, the stylish dragonfly, the trout.
A beetle cocks its blurred eye
at the underside of a leaf and perishes.
The lizard perishes, and the famished fox.
The mule's body subsides and sours on a riverbank.
The worshipers perish and the mourners:
the strenuous celebrants, the terrier with his grin,
the best-loved child, the browsing herd of pigs.
The tongue perishes, and the eye.
Lamentation and praise, incantation, song,
the resolve of the wolf, and the wolf's prey—perish.
The grassland perishes in fire;
the ant drowns in a waterspout.
The bear, the bat, the water rat,
the woman leaning on her windowsill,
the protozoa sunning in their sluggish green:
perished and perishing. No one knows why.


People and things are essentially viewed here as leaving this life doing what it is they do on a daily basis; these are rituals, poems, prayers, beseechments and be-ratings that bring the collective voices to the highest pitch of vocabulary , these are raptures and negotiations and plans laid out and explained that clarify the meaning of specific actions , and yet there is intervention over all. For all the songs, odes, rants, rages and contract law , for all the daydreaming and scheming, for all the knowledge of the world and survival skills man and animal alike have respectively accrued, there is intervention, interruption, that point in existence when existence ends and whatever strategies that have been devised with the language of social and legal interaction no longer apply.
One's declarations , combined with the last set of gestures and positions one happened to be in, are instantaneously ironic as soon as one keels over, drops dead, grasps the chest, croons the rhythm of the death rattle; but why is it ironic? That's always the curious element of  things in this world, constructions of language that are intended to be blue prints for what it is we're supposed to build  in the community of men are turned into fancies and fantasies as soon as one reaches their expiration date. It is a moment of  terror, that microsecond when you realize that you've been negotiating and and auditioning for entrance to Heaven after the lights go out; death is a dark room we all enter . No one comes out the other way to tell us how good the party is, if there's an open bar, if your aunts and uncles are there with a list of things you never did for them. Terrifying stuff.
Keyworth's poem crystallizes the situation as we uses a rich language that skillfully describes the generalized world of everyday people  and creatures in the field dropping dead amid their daily rounds, but a language that cannot penetrate the last barrier between the world of appearances and reveal those things only God has an inkling of. And so it is with the commentators, Couric, Brokaw, the whole lot, talking to witnesses, experts on terrorism, first responders:  whatever the rhetoric happens to be, all they can really talk about is what they saw , how they reacted. Our life , Keyworth implies, is an attempt to create narrative that accommodates each instance, every contingent. That narrative is always destroyed.

And no one knows why










Wednesday, September 8, 2010

96 Tears



It is sometimes the case that what you used to make cruel fun of when you were young emerges, years later, as a classic of the form. This is the case with "96 Tears", a strange mash up of rhythm and blues and Tex-Mex crossover. The lyrics are simple and straight forward, no ponderous analogies, no naive pronouncements about subtler states of consciousness, but they are mysterious, a little threatening. Why precisely 96 tears, and doesn't the middle section, with the beat and organ momentarily locked on meditative drone, seem a chilly dishevelment as vocalist Question Mark, nee Rudy Martinez, veers from acknowledging the source of his heartbreak and plunges into a revenge fantasy? ?'s vocals are archetypically nasal, juvenile, utterly teenage in it's flattened iteration of the world as being composed solely of black and white extremes. It's an especially young male cosmology, not unlike the quintessential revenge fantasy "Hey Joe", or, for that matter, John Lennon's alarmingly bilious "Run for Your Life". 96 Tears is a masterpiece of the sub genre and the mindset, an example where the most intense young desire becomes, quickly, a hunger for revenge.
We should also take note with the version done by fellow Michigander Aretha Franklin, who's hot, soul-motivated version of the song is something of a proto-feminist anthem; her protagonist acknowledges what wasn't working out, cuts her loses, and moves on, on her own terms.



http://www.ilike.com/artist/Aretha+Franklin/track/96+Tears?src=onebox

Monday, September 6, 2010

Two notes


e.e. cummings had a way of putting back in the politician's faces with their own politicized babble, but only after taking a hammer to it. Under all the huff and puff about God, glory and country stands revealed forces that would have us all fearful, in debt and apathetic to calls for change. How appropiate for the current climate; the poem, though, does not let us off the hook; we are complacent with the fools for letting them have their way. The shock of this poem is that there are many of us, these days, decades after this was written, who recognize our own voices saying moronic things like this.

“next to of course god america i
love you land of the pilgrims’ and so forth oh
say can you see by the dawn’s early my
country ’tis of centuries come and go
and are no more what of it we should worry
in every language even deafanddumb
thy sons acclaim your glorious name by gorry
by jingo by gee by gosh by gum
why talk of beauty what could be more beaut-
iful than these heroic happy dead
who rushed like lions to the roaring slaughter
they did not stop to think they died instead
then shall the voice of liberty be mute?”
He spoke. And drank rapidly a glass of water

ee cummings

___________________
The benefits of our culture is that we can read, view or listen to anything that appeals to our  particularized sense of quality, and that as consumers we've the right to say what think about what it is we've bothered to invest time in investigating.  There are occasions, though, when who you're talking to isn't interested in the legendary exchange of contrasting opinions. Rather, some react as if you've insulted their personal Jesus. Worse is when  you find yourself accused of being jealous of what the truly gifted are capable of. My friend Jon used to say that you pay your money, you take your chances. Accusing a critic of a favorite writer's work of being "jealous" is cheap, dishonest, and a dodge from the issue that's raised in the first place, that some writers have books that sell more based on cults of personality than  merit above  personal confessions of blissfully indulged fuck ups.

 I say that  if you think the man is a great writer, there's the expectation that his rumored genius would inspire to describe , in his defense, how his writing clicked with you and opened up a world you previously knew nothing about.Not jealous  merely and profoundly fed up with several decades worth of cant and babble attesting to unsubstantiated claim to  greatness , a marketing campaign aimed not at perpetuating counter culture values and spiritual individualism, but to make his publishers and the owners of his estate more money.. We have, in many ways, a mechanism that is manufacturing consensus on the man's life and work, and those opposing the view constantly being shamed into submission.

Sunday, September 5, 2010

Notes on "The Corrections"

It's not a book I hate, but it is one that I'm tired of reader’s reference as a "masterpiece": The Corrections, by the currently over exposed Jonathan Franzen. It was a padded family tragi-comedy that would sit well next to John Cheever’s two Wapshot books and John Updike's quartet of Rabbit novels without embarrassment, but there is something worked over in the writing.

Franzen, for all his long, virtuoso sentences connecting the minutiae and detritus of this miserable family reunion into a readable prose, the shadow of William Gaddis and Thomas Pynchon loom over his shoulder; the paragraphs are rather too packed, too often, with every scrap he can remember to put in, and there is, fatally, that hint of delirium that made the both the Gaddis and Pynchon use of the insignificant so alluring. The Corrections falls short of the masterpiece its admirers want it to be because an editor wasn't brave enough or assertive enough, to force Franzen to downsize his landscape. It became a trod, and what might have been a powerful and painful comedy became instead a blunt and painful to endure. I suspected Franzen had somewhere in the writing crossed a line and had begun confessing a host of his own traumas , with other names attached to the recounted deeds and results; the novel has that seamless, unstoppable quality of a monologue professed by traumatized sole who keeps on naming names of those who've slighted him , regardless of the topic under discussion, who will only incidentally, mechanically distance themselves from the details with a passing qualification of "I'm just saying" , or "maybe I'm wrong". And yet the recounting continues, recollected again, and yet again when a new analog occurs, until your consciousness shuts down like a machine responding to symptoms of over heating.

I had read How to Be Alone a few years later, his memoir/ essay collection where he writes movingly of the passing of his parents and the clash of his youthful idealism becoming tempered by the undisclosed facts of Life; but the poignancy seemed a matter of effect, of a certain manipulation of the narrative points; his telling in the memoir read as if this were one of his novels. The bleakness was too literary for comfort; not that I think Franzen dressed up his own memories, but it occurs to me that he has made a decision to treat his life like it were bleak comedy whose last chapter had yet to be written. I understand this, somewhat. I used to wallow in my depressions and despairs and exaggerate the hurts and aches that befell me, knowing this gave me ample material to write about. I lucked out, however, as even I became bored with the style and tone I inflicted on countless pieces of typing paper. Franzen has lucked out as well; he managed to get paid.

Friday, September 3, 2010

Twitter replaces literary criticism


Jonathan Franzen's problem is that he's been typecast as Jonathan Franzen, Serious Novelist, and the burden of having that media-installed millstone around your neck is that discussions about you generally cease to be about your actual work , nor even about your reputation. Rather, what people will talk about is your celebrity and whether you're worthy of possessing this dubious gift. Jodi Picoult has a real beef about the media's slant toward white male writers, but her response to the focus on Franzen is sour grapes --she , already a famous, best selling novelist-- is essentially complaining that  she is not famous enough.

One wonders how egregious Picoult considers the over-estimation of Franzen to be. In the not so distant past, critics and novelists between projects would vent their gripes against their fellow fabulators in long, detailed essays and cranky squibs--Mailer, Vidal, Dale Peck , et al, named names, staked their territory, and at least provided readers with a series of elegant resentments they could argue with.

 Picoult hadn't the time for a major essay , nor the patience  to write a half way literate blog post. Instead, she succumbed to instant gratification and communicated her resentment on Twitter. While she did create a buzz, her argument exists as a bumper sticker , not an indictment. It's a midcult expression of a very real inequity. She comes off as someone who is not so much against Franzen and male writers as much as books where the prose is a step above the diffuse, swooning  romances she prefers to construct. 

Thursday, September 2, 2010

Brimhall's brimstone

"Through A Glass Darkly"  is a title suggeting a tour of dark, depressed places is upon you, and poet Traci Brimhall does an effective job of bringing on the bleakness.This poem is effectively hermetic, an evocation of a consciousness that is incapable of dealing with the external world. The world is treated as if were nothing but a continuing series of loud, violent sounds coming from the other side of a lock, if infirm door; there is nothing described here that is actually seen or observed, with Traci Brimhall's slippery similes giving evidence to a mind that cannot stop processing the sounds it hears, the odors it detects, the shadows it forces into murky configurations. We might say this brain cannot turn itself off, to cease speculating and reinterpretation the world beyond practicality and arrive at the common agreement we collectively and loosely refer to as "reality". As the world does not settle in and reveal itself, the paranoia rises. Brimhall does a quite a good job of making this seem as if the universe this person habit-ates is in continuing conspiracy, constructing a plot that is infinitely complex and geared to singularly sinister purpose.

The last time I visited,
............you said you trapped a dead woman in your room

who told you to starve yourself to make room for God,
............so I let them give your body enough electricity

to calm it. Don't be afraid. The future is not disguised
............as sleep. It is a tango. It is a waterfall between


two countries, the river that tried to drown you.
............It is a city where men speak a language

you can fake if you must. It's the hands of children
............thieving your empty pockets. It's bicycles
with bells ringing through the streets at midnight.

You could say that Brimhall goes a simile too far to invoke this series of nightmare, similar to an old comedians adage not to do three jokes in a row on the same subject. Twice is placing a stressing emphasis on a conceit, an idea that might otherwise get lost, three times becomes a lecture; in this sense, the final analogy Brimhall deploys, the bicycle bells chiming through the streets at midnight, nearly derails the poem's half-awake surrealism. Beware the additional flourish, the needless decoration, the detail too many, especially if your writing prior to that moment was tight, concise, effective. Quite beyond the readership getting the point, one risks revealing a straining for effect.

Still, what the poet does here is admirable and there's much to be said for the decision to tell the patient's tale through the accounting of a witness who themselves can only relate the narrative scheme based on what they've seen, what they've heard, what they've been told by the patient. The narrator can only relate with the information that is at hand, the intimate details that have had time to play on the senses and resonate in larger pools of association; there is a sense of the narrator attempting to comprehend the interior life of the patient being visited, as if a key will appear if the imagination cleaves with the right set of references and provides a clarity that would other wise not be known. The tragedy of the poem, though, is that language itself , alone , cannot provide clarity, liberty, the full balance of self-actualized well being, as there are those things and issues, schizophrenia among them, that cannot be changed by linguistic wit. Metaphors only generate more metaphors, and the only thing that changes are the nature of the metaphors themselves.

Sunday, August 29, 2010

What Walt Whitman did



Loathe him or not, Walt Whitman heightened our sense of the spoken word and prepared the ground of poetry that would slough off the tired, oppressive, once-revolutionary techniques of generations past. Whitman's reputation rests on perhaps a few dozen poems from the thousands he wrote , butand it is those few dozen poems that galvanized generations after him to set their own terms, standards, conditions. it is that latter tradition that got my attention, and it is the one that recognized the musical power of a cadence not so contrived in it's elevated aspiration. I can understand an appreciation of the old masters --Shakespeare and Shelley knock me out each time I consider their work--but I prefer a poetry that is involved in the current zeitgeist and which conceives a sense of wonder (above and beyond what mere senses alone can convey) that is not merely a grandiloquent
nostalgia.

Saturday, August 28, 2010

Power Lunch

Lets meet each other
between the pauses
and stammers of our speech,

reach across a stable table
we've yet to spill drinks upon,

all these years we've been
walking in and out of
each other's dreams
and we still can't see
the moon nor the sun
we we most need them,

we can't argue with a map,
we cannot shake a finger at a class ring,
we shouldn't discuss the soup we cannot reheat,

I will put down my phone
and walk five hundred miles

If you lay down your laptop
and sing like you used to, 
 it will a bag lunch over the expressway,
soda and pocket pitas on  a pedestrian bridge
enclosed in steel netting,
old times and short laughs
watching cars drive to smoke stacks around the bend.

Thursday, August 26, 2010

"Pocket" by Matthew Zapruder


This seems to be more chatter than literature, more posing than poetry, seeming to be an appealing cross between Billy Collins and John Ashbery. I mention Collins because there is the inordinate concern from the author with his position among a set of everyday items he finds himself among, and Ashbery adds the spice of indecisiveness; the narrator's mention of a hard , tangible thing introduces a new thought.


That new thought circumvents a monologue on the previous set of particulars that might have been interrogated by the poet's wit, and so forth. Pocket, in essence, is an effective, if not so tidy metaphor for what a pocket actually contains--the wallet, the rubber bands, the loose coins and alien scraps of paper and mystery material, the lighters, the keys, the cell phones, the comb with the clumps of matted hair; all are things that have only one thing in common, a pocket they've been crammed into and retrieved from, an accident of unpurposed circumstance. Poets, however, are the culture's engines for meaning creation, making a connection through narrative invention the as-yet unperceived connections between things that otherwise haven't a relation other than location and ownership.


Zapruder approaches this subject not as a treatise on the pocket, but rather an impressionistic evocation of it being a negative space, a black hole of a kind, a place where stray things get crammed until a further determination is made, a fate that usually winds up being the loose change dish, the file cabinet, the desk drawer, or the trash can. This winds up being a clever, chatty analogy for human consciousness itself; our waking lives are operated as a place where experience is crammed , willy nilly, into an infinite closet where what we've done, tasted, gone is all stored in no discernible pattern but who's culminating weight eventually demands witness and explanation. Zapruder's bemused pocket philosopher begins to speak of and muse about pockets and their contents, but his attention is distracted to something else he his reminded of, a sight or a sensation of scant relation to his starting premise.


I like the word pocket. It sounds a little safely
dangerous. Like knowing you once
bought a headlamp in case the lights go out
in a catastrophe. You will put it on your head
and your hands will still be free. Or
standing in a forest and staring at a picture
in a plant book while eating scary looking wild flowers.
Saying pocket makes me feel potentially
but not yet busy. I am getting ready to have
important thoughts. I am thinking about my pocket.
Which has its own particular geology.
Maybe you know what I mean. I mean
I basically know what's in there and can even
list the items but also there are other bits
and pieces made of stuff that might not
even have a name. Only a scientist could figure
it out. And why would a scientist do that?
He or she should be curing brain diseases
or making sure that asteroid doesn't hit us.
Look out scientists! Today the unemployment rate
is 9.4%. I have no idea what that means.


I have no idea what that means, he says, and still he goes on to the point of exhaustion,  talking as the details of old thoughts and half memories occur to him; there is a Beckett-like element here, the need to speak and create in words the objects that no longer reflect the good graces of personality or resonate with one's history in a community. One's words, in essence, are bricks in a wall  against the yawning dread of being an anonymous cipher; in a way, this monologue is a way for one to announce that one has arrived, one has been here, one does not wish to be anonymous after decades of struggle and argument .What I enjoyed here is the notion is that the narrator is talking over himself, interrupting his own narrative. This is thinking unmoored and rudderless, without a sail in the stream of conscious. Where the focused writer excludes particular facts and associations on a subject and selects those materials that are germane to an argument that's already formed (or for which there is a formula one tries to follow), Zapruder's is stuck trying to talk about everything that comes to him before he fades himself; there is rather nice line at the end of the poem, of the black box beeping for attention at the bottom of the allegorical sea the airplane has crashed into.


some little of this work resembles the masterful associative drift of John Ashbery, but it would be another New York Poet, Frank O'Hara, that Zapruder has a closer kinship with. Like O'Hara, Zapruder's narrators are alert and lively in their being in the world; they share the same intention of responding to their experience as it unfolds. Zapruder,though, is more meditative, though, and figures less to form a a full fledged tale, as O'Hara was able to do, and instead produce a college effect , with elements both sublime, banal and even ridiculous finding a footing in the same sentences, a gesture made plausible by an internal punning. The names of things are parsed, the definitions are said aloud, something else comes to mind, a segue is created to keep the music going. There is an improvisational element in the poems, and and there is much to recommend to Zapruder's particular ear for assembling a nonlinear discourse with oddments that do not jar or clash without a satisfying effect. There is , I suppose, the need for some readers to demand conventional metrics, rhymes and devices as a means to have poems conform to a role of explaining or reaffirming an abstract and usually wistful notions of something Perfect and True behind the appearance of things.


The pocket, the consciousness, the deep and limitless sea, all repositories of things that are crammed, stored, secreted away under cramped covers, limitless lost things with stories that have stories we imagine that we're required to tell. Poetry, chief among our narrative methods, can only tell so much until we become part of the accumulated backlog . We cannot tell these stories quickly enough, we don't have enough time nor people to listen to what we've done and what we think about it all. And our cell phones are beeping, people calling with news they just have to share with us, this moment, right now.

Tuesday, August 24, 2010

It's a gas, gas, gas

This is what you get when you give a Rolling Stones classic some real vocal fire power. Thelma Huston's gospel-edged rendering lifts the song from the back alley , saloon slurring that made Jagger's original a masterpiece of bottle cap fatalism; Houston's sonic wail is transcendence over tough details. Jagger seems stylishly situated in his droogy ways. Houston is empowered by her survival and goes onto the next level, someplace other than the neighborhood that did her ill. 


Her accelerated interpretration aligns her in spirit with the John D.Loudermilk song "Tobacco Road" (and the same named Erskine Caldwell novel) , where the narrator has become stronger for the travils visited upon her (or him) , that they will leave the place of their birth and brutalized upbringing in order to  make a fortune, and then return with a  wrecking ball and a blow torch. Houston might not be that vindictive, but she does seem just as motivated as the protagonist in the Loudermilk song.


The funny thing about 'Tobacco Road", though, is that best known versions, by the Nashville Teens and Edgar Winter's White Trash, undercut the emphatic rage of the lyrics. The Nashville Teens, from England,  sound like a bunch of mumbling , pre--droogy  proto slackers who radiate a slump shouldered uninterest in expressing their emotions, let alone articulating their desires of revenge . The Edgar Winter version highlights the band leader scat-screaming , weaving his histronic garble with the blues-bronchitis rasping of co-lead singer Jerry LaCroix; it's a drawn-out, in concert performance that is about as evocative as the typical drum solo by a third billed band at the Sports Arena during the Seventies.
Perhaps there's an unreleased Thelma Houston version of the song locked in a vault that might yet make the light of day. It should be said here that I prefer Houston's version of "Jumpin' Jack Flash" to Aretha Franklin's version, recorded some years later.  The dancer in this video, of course, are absurd and unfunky.

Thelma Houston appearing on the British television show "The Price of Fame" sings "Jumpin' Jack Flash", which she recorded on her classic album "Sunshower". The album was produced and arranged by Jimmy Webb and released on Dunhill Records in 1969. This was Thelma's first solo album before signing wi...




Monday, August 23, 2010

2 movies, 1 song

Following --directed by Christopher Nolan


The first film by Christopher Nolan, this has the out-of-sequence narrative style of "Momento", detailing, in a notably shattered way, the intensely strange relationship between a would-be writer, desperate for things to write about, and a professional burgler. While the viewer has a task assembling a linear storyline from the piecemeal details offered, the movie is compulsively watchable, and there is a sense of a the "normal" everyman being seduced by a bad influence and used as means to achieve dishonorable ends. Well done.

______

Apocalypse Now Redux --directed by Francis Ford Coppola 

This is one of the most problematic of American movies, a long, grandiose piece of pseudo-philosophy imposed on a concise, lyrically morality tale by Joseph Conrad Despite the flaws, the gaping gaps in narrative logic, this film displays much brilliance;while the film doesn't hang together as a coherent narrative, it does have more memorable, quotable set pieces than any film released in the last fifty years. The release of the "Redux" version got my attention because one of my college professors, Jean Pierre Gorin, worked on a particular section of the film, not used in the first release, concerning a French plantation who's owners considered their land French soil. As featured in "Redux" it was flat and talky, really nothing more than a long monologue on the history of Western interference in South Asian affairs, an erstwhile defense of Imperialism; the cast, eating dinner while the owner prates on, looks dumbfounded and without the slightest idea of what they're doing. Additional footage with the Playboy Bunnies offer up some callow laughs, but the gaiety , I think, is more from relief the added tedium ; I think Coppola and his editors came as close to the best version of the acknowledged mess they had to deal with as anyone has a right to expect.

___________


Dirty Work
Steely Dan


This is the song that says everything you wanted to say at the end of a relationship that ends poorly, what you would have said had you thought of it at the time.Nothing inspires like a love affair gone sour; Elvis Costello and Amiee Mann are examples of writers who do terrific work when an ex puts the hurt on them. It makes for more memorable tunes than what Joni Mitchell does, who's relationships, according to her career narrative, just kind of end for no reason just as her songs just seem to go on, with no justification.It's an experience everyone has, and it's a condition that transcends differences. When it comes to getting your heart broken, we all have a story to tell.


Sunday, August 22, 2010

Crabby Hermit


Gail Mazure loves the telling detail in her poetry, a quality that can make for an intense reading of somone linking  the fluidity of experience with the  silent witness of inanimate things that happen to trigger an associating spree. She fares less well with  "Hermit". One of her shortcomings as a writer is a tendency to prattle; we witness a strenuous comparison of human habits and the observed , repetitive activities of species of crab in their natural environment. It's been remarked too many times that the act of perceiving something changes the nature of the thing being studied, and here I'd had have to reason that the intent hasn't anything to do with the crabs and more do with the convenient wallow that are the poet's projected short comings. The title is the tip off, and the punch line comes at you too soon, too often, over to great a length.

One might note the digressions and find wonder in how she deliberates on Aristotle and the ancient Greeks who first syllogized about their place in the world of appearances but the effect here is drift. There is awareness that the poet tends to imbue the natural realm with characteristics mirroring concepts one identifies human activity with, but this stepping back from the metaphorical apparatus originally mounted in place serves only, I think, to introduce more intellectual clutter, that crabs are actually subject to Darwin's terms of natural selection.

The irony is something you see coming right at you, conspicuous as a Barnum and Baily clown on a Wall Street trading floor; it is not the hermit crab that resembles human, but the rather the reverse. All of the things like emotion, poetry, philosophical speculation might merely be expressions of species behavior who's base motives are to feed, propagate, survive. Arriving at this point is not unlike listening to a bad joke a hundredth time from a friend who can't remember that you've already heard it, a hundred times.But we arrive at punchlines again; they ought to be efficient, quick, punchy. The good poet knows when to stop.  One elaboration is too many , and a thousand is not enough.

Friday, August 20, 2010

Some notes

An associate was recently doing his best to demean and diminish the status of literary critics at recent pot lock I happened upon. He pointed me towards a computer monitor and told me the address of his book blog. His most recent post was basically the same rant he was delivering at the party I quote him thus:

Academics determine what is taught, but they do not determine what is "literary". Literary, like language, is determined by use.

Use by critics among others, I think, not the general readership alone. Books can have an extraordinary appeal to a vast public, and it is among the critics tasks to study what the basis of the appeal might be, and then to make distinctions among the elements, to give or detract value to specific works, their genre, and techniques. A concept of "literature", a kind of writing that does the reader a tangible good with a malleable knowledge that can be applied to one's life with good effect, is a creation of a university system where critics had to justify the systematic study of poetry, fiction and drama. The literary criteria has since trickled down to the larger, popular discussions among the public, not the other way around.


Academics hardly try to eliminate works from the ranks of literature: more often than not, the aim is to bring works into the fold, though no one, whatever degrees they do or do not hold, will ever be convinced that the mass and popular use of Danielle Steele will confer upon her literary qualities that will have her stock rise amongst academics, critics, what have you. This is an activity that comes from a critical discourse that makes such a conversation possible beyond a popularity contest.It's not that the best criticism claims to create the things that makes writing ascend to greatness, but only that it gives those things names that make them comprehensible to a larger, curious audience. But the terms are not locked, not fixed: literature changes given the changes in the world its writers confront, and so the terms of discussion change to, lagging, perhaps, a bit behind the curve. It's less that descriptions of literature fail, but instead are forever incomplete.


Literature, by whatever definition we use, is a body of writing intended to deal with more complex story telling in order to produce a response that can be articulated in a way that's as nuanced as the primary work, the factors that make for the "literary" we expect cannot be reducible to a single , intangible supposition. Use is a valuable defining factor, but the use of literature varies wildly reader-to-reader, group-to-group, culture-to-culture, and what it is within the work that is resonates loudly as the extraordinary center that furnishes ultimate worth, varies wildly too; there are things that instigate this use, and they aren't one determinant, but several, I suspect. A goal of criticism, ultimately, is not to create the terms that define greatness, but to examine and understand what's already there, and to devise a useful, flexible framework for discussion. Ultimately, the interest in useful criticism is in how and why a body of work succeed or fail in their operation, not establishing conditions that would exist before a book is written.

Myths, as well anyone can describe them, are working elements of our personal and social psychology, and whose elements are "modernized"-- better to say updated -- as a matter of course. Declaring a goal to make them relevant to the slippery degree of modernist convention sounds is an insight best suited for a Sunday book review.




Jung and Campbell are ahead on that score, and Eliade certainly stresses the relevance of mythic iconography strongly enough: current gasbag extraordinaire Harold Bloom advances the case for mythic narrative ,-- borrowed in part from Northrop Frye (my guess anyway) -- in the guise of literature, constructs the psychic architecture that composes our interior life, individually and as member of a greater set of links: the stuff helps us think ourselves, personalities with an unsettled and unfastened need for a center aware of its adventures in a what comes to be , finally, an unpredictable universe.

Bloom argues, somberly, that Shakespeare is the fount from which mythic forms find a contemporary set of metaphors that in turn became the basis for our modern notion of dramatic conflict, and argues that Freud's genius lies not in his scientific discoveries, but for the creation of another complex of metaphors that rival Shakespeare's for dealing with the mind's nuanced and curious assimilation of experience, the anxiety of influence in action, as process, and not an intellectually determined goal to navigate toward. The point is that modernization of myth is something that is that is already being done, a continuous activity as long as there are people on this planet...

Friday, August 13, 2010

Grating American Novelist

Time magazine has Jonathan Franzen on its cover, declaring him as an Great American Novelist. Notice how they side a troublesome tiff by not citing him as The Great American Novelist; the equivocation avoids a snarling morass of complaints from every contentious page boy with a BA in Literature who are compelled to snark regardless of the validity of a sweeping statement. Franzen is one among a few (or one among many, depending on how charitable you feel like being) Great American Novelists. The problem, of course, is that Time has decided to write about one novelist, one who made headlines when his novel The Corrections was an Oprah book club selection who then caused a ruckus when he remarked that he thought that , to paraphrase, that his novel was of a better grade than her regular picks. That made headlines, and Franzen walked back his caustic comments, doubtless at the insistence of publisher,publicists and agents , a lot that are assigned to sell books, low brow or lower. Franzen looked ridiculous and spineless, which confirmed my opinion of The Corrections,  foot dragging comedy , pockmarked with a surfeit of "literary" sentences that were with lyric lift or keen on insight.Franzen is a good, but not a great American novelist; he is , rather, John Cheever crossed with Robbe-Grillet, and reading him and his sufferings, real and fictional, is less inviting than having Charles Manson as your barber. The best I can say about Franzen is that he writes inordinately well for the little he actually has to say.



Blank Villianelle by Ron Spalletta

Reflective grief forces language to cut the losses incurred by smoldering metaphors that oftentimes confuse instead of clarify the ache of loss. It seems to be the case that in time of pouring over the memories and mementos of who was here and what they said and what they left behind after their passing creates an ache that is sometimes described as a wind whistling through a hole in your gut. In my case, it is the feeling of quite suddenly feeling that the floor beneath me had given way and that the only thing that was certain was the abyss that awaited me, something I would imagine feeling should I ever be in an elevator when the cable snapped. It is , in essence, the sharp fact that something has been removed from your life that cannot be replaced.  Ron Spalletta's poem, Blank Villianelle,  seems a perfect expression from someone attempting to put into words the combination of emotion and texture that is the grain of recollection; what comes to the tongue is the filtered essence of details that might otherwise overwhelm you . It has an articulate bluntness that desires not to be mistaken for anything other than a representation of the dull, sad ache of sadness.

Blank Villianelle 
for Patricia


As long as you want
almost never is
as long as you want, 

or it is much longer.
He will not live
as long as you want,

but his forgetfulness
will last as long as memory,
as long as you. Want,

at once desire and privation,
is the work of his disease.
As long as you want
him, you return to watch hours
unravel. Are they hard as yours,
as long? As you want

to let go of the ghost,
you say "but I'll stay
as long as you want,
as long as you want."

People don't live forever in our memories because those with the memories don't live forever, a knowledge that is at the core of all our grieving  and drives us to move on, to the next stage in our own journeys. Promises made, kept, betrayed, a set of agreements, pacts, shared secrets upset by intervening mortality; this is the moment one would realize that one chooses to live in the present tense because there is no other way to negotiate that hard corners of a life intended to achieve and grow, and that the regret of how we've conducted ourselves up to the fateful moment is an irony that seems inevitable. It seems a condition of living with the capacity to use language as the buffer against the panic a random universe creates. But as authors of our own fate, we realize, finally, slowly, that the story ends only when the author drops the pen . The story, of course, will be picked up by someone else who will mistake the particulars as their own,  therefor original.

Tuesday, August 10, 2010

Open Reading

(None of this happened.-tb)
Grank stared at the microphone that was staring back at him, and as his eyes adjusted t the dark, he could see a room full of hooded, shaved, tattooed and love starved waifs and curbside geniuses looking at him, clutching notebooks of assorted thicknesses, scraps of paper, waiting their turn on stage, waiting to see what he had. Grank tugged at his collar, dropped his neatly typed sheets, and began to rant. Horrible feedback washed up to the stage from the coffee bar. Grank made the most of the vibe he’d been given.


“SWEEET NUTZOID NAZI CURLING IRON





MAKES MY BLOOD GROWN WAN AND PALE
MEANING BUSH AND CHENEY UP TO NO GOODNESS GRACES,
LOOK HOW UGLY YOUR FACE IS,
ALL WE HAVE IS EACH OTHER
AND THAT’S LONELY SIDE OF SLABBING TRUTH
THAT GETS MY HANDS TITHER AND WITHER AND GRITHER
IN GRITS AND CROCERIES, ALL I SAY IS UP THE SYSTEM
AND FIGHT THE POWER
DON’T BE SO SOUR
YEAH, MY BALLS ARE SOUR,
JUST GIMMEE SOME TRUTH
OR ELSE LEAVE ME BE
WHAT IT IS
WITH MY RAZR MESSAGING UNIT,
ALL RIGHT??”

Grank was in a trance, raised his arms as if receiving great wisdom from cloud gods watching from just above the whirling ceiling fan that only seemed to make the coffeehouse hotter, he was in the groove , he had the élan from Ceylon, he was indeed the PaduchaBazooka©, and as he lowered his arms and raised his head, ready to open his eyes and witness the stunned silence that was is genius’ calling card, something struck him in the head. He opened his eyes in time to see a coffee mug come flying at him and then feel it , painfully, smash him in the nose. Then someone hit in the back of the head with the microphone stand. His eyes were closed again as he collapsed to the stage and curled into a ball as the steel toed tips of a dozen Doc Martin boots dug their treaded thickness into his ribs.

“Your poetry poetry blows donkey dongs in H-E- DOUBLE HOCK STICKS” someone screamed before they kicked Grank in the head.

“Tough crowd” was what Amos said as he leaned over the table to make the remark to Shelltone. Shelltone closed her notebook and took a sip of her Hammerhead.
“Yeah, these Fray guys are a real tense bunch”.

“Uh huh” said Amos, who then arose to get his licks in.

Ted stood up rather abruptly and critiqued the poem from his table. He knocked his cup over the manuscript he brought with him.


"Transcendent of post-Objectivist language obsession and locked in a Central Modernist tonality that bridges the outer edges of lesser avant gard traditions that emerged in urban centers at the end of the last century. One would be better off reciting a calculus equation or making the case for Don Blanding's pre-rigored corpus than putting with with this serpentine nonsense." The crowd applauded and

Geoff yelled "Go!"

And then the sun exploded.

Sunday, August 8, 2010

The assassin left his bullets on the breakfast counter

Someone named Anis Shivani got some column space on the Huffington Post web site for one of those grousing name-writer round ups in which the erstwhile essayist attempts to consign his choices to the gaping dustbin of history. The piece on the 15 Most Overrated American Writers  has entertainment value, to be sure, and the intent is provoke an argument  with large number of readers. We are in time of of blogs and well written, if unexceptional views--some opinions, like some novels, are more interesting than others from the chorus. Shivani has standards, he has tastes, he has grievances. Welcome to the club.

An interesting read, although I have to say that the summaries of the respective writer's sins are hasty and owe much to what others have remarked; the comments on Vollman and Ashbery are evidence of contempt without much inspection of the work. As for Collins, Gluck, Grahame, more or less spot on; being easily understood or hard-to-get are successful only if you're a good writer with a surface quality that makes the respective obviousness or obliqueness worth the time to read them.Well, it is bullshit, and it's a practice that goes back aways in our contemporary literary history. Mailer wrote "Some Children of the Goddess" and "Quick and Expensive Comments on the Talent in the Room" where he spoke of his contemporary...es--Jones, Styron, Updike, Burroughs--in mostly dour terms, the main being, it seems, that they all, excepting Burroughs, liked genius. Gore Vidal opined on a host of PoMo writers like DeLillo and Pynchon in his essay "American Plastic", which had nothing nice to say about the youngsters taking up the pencil. Tom Wolfe wrote a manifesto after he published "Bonfire of the Vanities", saying we need a return to the Social Novel, and that He, Tom Wolfe, was the novelist to show everyone how. Jonathan Franzen, Dale Peck and a host of others have written minor key manifestos of their own to varying degrees of response.

What they have in common, this five decade self indulgence, is that no one, no where writes very well, and what gets said is an assemblage of straw arguments, points that once may have been salient at one time but are now so hackneyed and over repeated that the description is even more formula and stale than the writing their trying to be a corrective to. The targets are indeed too easy in this piece, with the intent seeming to be more to insult book sellers than to give a heads up to unsuspecting readers or to Speak Truth to Power. Shivani sounds like an addled bookseller himself, becoming ...uncorked at a store party after he's heard one more boilerplate praise for a so-so writer. It's a small world with a circuitous stock of conversation topics; the problem with being a bookseller , if Shivani did, in fact, ever happen to be one, is that one reads to keep pace of who's new on the scene; you tend to stop reading for pleasure.

This was my experience when I worked at Warwick's Bookstore in LaJolla, California, when I was reading up to four novels a week; power down, develop a sales pitch and a shelf-talker blurb, go on to the next book. After I left, I stopped reading fiction and read history and criticism instead, saying absolutely rude things about those I had previously praised, all these up and coming scribes. My remarks were, of course, unfair and bitter, and so I suspect that Shivani is a similar state of detox. It would have been more interesting if he'd gone after some recently deceased writers with big reputations--Norman Mailer, John Updike, David Foster Wallace--or had tackled living writers who are frequently mentioned in articles as naturals for the Nobel Prize for Literature, like DeLillo, Joyce Carole Oates, Philip Roth. The collective reps are a hornet's nest of contention, to which Shivani's remarks would have been more compelling , given the enormity of that suggested task.The Huffington Post squib, alas, was too easy to write, too, too easy to assemble. Something braver would have made the diversion more memorable.