Not that, but this

I like to write poetry with long sentences, complicated somewhat with line breaks that are short and not precisely sticking with a rhythm a reader can dance too. I enjoy William's idea of the variable foot in reference to the practice of free verse; since he never strictly defined what how that variable foot is to be applied in a composition, I just assume my erratic posture is my variation on that lovely phrase's evocation. But there are doubters, the spontaneous police writing tickets , a violation of a familiar charge; this isn't poetry, it's prose in sheep's clothing. I will  not shrug and say "busted".

There is a  history of poets and critics declaring poetry is something completely other than prose, a separate art approximating a form of meta-writing that penetrates the circumscribed certainties of words and makes them work harder, in service to imagination, to reveal the ambiguity that is at the center of a literate population's perception. An elitist art, in other words, that by the sort of linguistic magic the poet generates sharpens the reader's wits; it would be interesting if someone conducted a study of the spread of manifestos, from competing schools of writing, left and right, over the last couple hundred of years and see if there is connecting insistence at the heart of the respective arguments.



What they'd find among other things, I think, is a general wish to liberate the slumbering population from the doldrums of generic narrative formulation and bring them to a higher, sharper, more crystalline understanding of the elusive quality of Truth; part of what makes poetry interesting is not just the actual verse interesting (and less interesting) poets produce, but also their rationale as to why they concern themselves with making words do oddly rhythmic things. Each poet who is any good and each poet who is miserable as an artists remains, by nature, didactic ,chatty, and narcissistic to the degree that , as a species , they are convinced that their ability to turn a memorable ( or at least striking phrase) is a key with which others may unlock Blake's Doors of Perception.

The lecturing component is only as interesting as good as the individual writer can be--not all word slingers have equal access to solid ideas or an intriguing grasp on innovative language--but the majority of readers don't want to be edified. They prefer entertainment to enlightenment six and half days out of the week, devouring Oprah book club recommendations at an even clip; the impulse with book buyers is distraction, a diversion from the noise of he world. Poetry, even the clearest and most conventional of verse, is seen as only putting one deeper into the insoluble tangle of experience. Not that it's a bad thing, by default, to be distracted, as I love my super hero movies and shoot 'em ups rather than movies with subtitles, and I don't think it's an awful thing for poetry to have a small audience. In fact, I wouldn't mind at all if all the money spent on trying to expand the audience were spent on more modest presentations. The audience is small, so what has changed?

Notes in the night

Richard Rorty, in "Contingency, Irony, and Solidarity" defines an "ironist" as someone who realizes "that anything can be made to look good or bad by being re described" (73). Are postmodern writers this kind of "ironist"? No more, it would seem , than any other writer scribing under the modernist tenet of "making it new", or to another extreme, 'defamiliarizing" (from Bahktin) recognizable settings , characters and schemes in a language that's meant to provoke readers to see their world in new ways. This is a modernist habit that the new, cubist, cut-up, stream-of-conscious takes on the world will sweep away past aesthetic interpretative models and lead one to a the correct formation of the world-- there remains a faith that language and other senses can apprehend and describe a tangible , material world and capture its complex composition, a "metaphysics of presence" that art can unearth.

Irony, in this sense, is usually contained within the story, a result of several kinds of narrative operations coming to a crucial moment of ironic intensity that then drives the story into directions one , with hope, didn't anticipate. Post modern writers start off with the intent of being post modern from the start, and rather than have their inventions gear us for a challenge to see the world in a truer light (contrasted against previous schools of lovely language but false conclusions), the project is to debunk the idea of narrative style all together.

Irony is intended to demonstrate some flaws in character's assumptions about the world, a description of the world that emerges contrarily after we've been introduced to the zeitgeist of the fictionalized terrain. Post modern writers are ironists of a different sort, decidedly more acidic and cynical about whether narrative in any form can hone our instincts.  It's a tenet of Modernism that in order for writing to be truly contemporary, it must achieve a level of difficulty that allegedly force the reader to reassess their take on experience. Impenetrability was encouraged, so far as the Modernist project encouraged any specific tendency among its early practitioners.

"Make it new" was a chief slogan at the height of the Modernist literary movement, courtesy of Karl Shapiro, and the works, assimilated into academic study, don't comprise the sort of literature that makes for lazy readers. Rather, it's techniques set up the ideal reader, say, "reared in the Modernist style", to grasp the manner and aim of a Postmodern writing, which again, I believe, in it's best expression, is an extension of the Modernist agenda, albeit tweaked about the edges with a bankrupt critical apparatus. The theory cannot keep apace with the actual imaginative writing: sorry, but many theorists seem like bright children adept at taking things apart who cannot quite put them back together in anyway that's useful, meaningful.

Words and Music

John Barth's short story, "The Night Sea Journey" from Lost in the Funhouse, is a strange little allegory that plays empty when inspected. As Bill mentioned earlier, the Heritage that's supposed to be passed on , in this instance, is only a grab bag of superstition, speculation and teleological gossip.  Substituting , presumably, a species of human fish for Christians and System-locked beings in general, we have a neat inversion of the collective self-denial that keeps a system working, churning.

It's a system here, a faith system pegged on the need to keep the population swimming to the unreachable Shore, that has all questions about existence channeled back to the anonymous need to keep the population treading water in the dark: we get traces of a theology that once might have sounded glorious, an ideology that might have once cast the future as bright and on dry land, but the disillusionment with the process is heard, the skepticism comes forth. It becomes nothing but a process for process sake: exhaustion, which Barth has used a key term in some of his essays on the problems of fiction narrative, hear becomes the theme of things being done for their own sake, unchanged to the conditions that exist at the margins of a self-perpetuation lexicon. The promise that the swimmers hold out, after the poetry of their plighted is played out, is that all will be well when they reach the shore, is revealed as bunk: it is a promise that will be kept only in the dark, when one is still blind, thrashing about.

__________________

The Hours works because author Michael Cunningham doesn't try in any obvious way to assert a connection between the women, other than a tenuous connection with Woolfe and her novel, Mrs. Dalloway. It's the skillful use of the stream-of-conscious the connects the stories, really, the women and their time periods, the way in which the on set of depression and slowly inhibiting despair is explored in the ways that these women think about the world they live in.

Family, duty, loyalty to others, all the things that the characters have to be loyal to and whose cause the central figures argue for, are seen to come into a continuing conflict with personalities whose centers are eroding, slipping into darkness. Like Woolfe, Cunningham continually deploys the facts and the images of the external world, a sign that the alert mind is struggling to stay engaged with the world, but we see these images become abstractions, mere definitions , blurry and meaningless as the corridors get darker, colder.

Applying this to Woolfe herself, as a character, was a brilliant touch, perhaps critiquing the notion , the myth that one may write their way out of a chronically dour state. In any case, this trio of tales is delicately rendered, and the author's touch here is sure, if not invisible.
__________

Corea Concerto: Spain for Sextet and Orchestra
--Chick Corea w/ the London Philharmonic Orchestra featuring Origin (Sony Classical)

The word "pretentious" comes to mind, as well as "waste", in so much as Corea, one of the surest and most ingenious musician/composer talents alive, takes one of his most perfect compositions, "Spain" and elongates into a series of "movements", no doubt meant to explore new ideas, poetry, impressions. What he has here is near unrecognizable from the original, except when the orchestra kicks in with some obligatory figures: the improvisations from Corea and the worthy members of Origin are tentative at best--they sound like they are sitting next to insane wrestlers on a crowded bus-- and the piece, long, shall we say, stops and goes with no real dynamic emphasis or emotional wallop delivered, or even hinted at in the foreshadowing. Corea  should have known betterought to know better; he can certainly do better.

Rae Armantrout Wins The Pulitzer Prize for Poetry

Rae Armantrout has won the 2010 Pulitzer Prize for Poetry for her book Versed; it is a great and glorious event. I became aware of Rae Armantrout's  work in the Seventies while an undergraduate literature student at UCSD, and whatever value or lack of it one thinks the Pulitzer Prize has in terms of distinguishing the best work from the passably acceptal, I am glad that someone I know (if only slightly) has grabbed A Big Prize. It means not only that she will have here tightly constructed poems read and considered in a more mainstream context--the broader readership is now part of a discussion on poetics some of us have been having for years--but it gives the lie to the notion that her work, and the work of other poets falling outside the peripheries corporate press deigns to cover and review, is too difficult, alien, abstract or incomprehensible to bother an over taxed reader with. The idea that Rae Armantrout's work is difficult is, as has been remarked about "Ulysses", is made too much of. There are items, phrases, condensed cadences and references that need to be parsed, examined, considered thoughtfully , but as with Joyce's musicality , wit and sensuality, there is a tangible presence in Rae's work with which a reader can frame their own response.

1.  It's an old distinction that one notices in the best voices--the emphasis is more on creating a sense of things rather than making sense, "making sense", in this case, being that the one wants to define and contain experience as if it were a commodity. What Rae achieves (and what Stephen Burt spoke to in his New York Times review of  her previous collection "Next Life") is that the facts of our lives, the joy, the agony, the aches and illnesses, are too slippery in their larger implications to place within convenient brackets. She understands what happens when a recollected event and a later idea merge in the stream of the alert psyche.

Her method, perhaps, is the reverse of that of John Ashbery or A.R. Ammons,two poets who have, with frequent inspiration, written at length to suggest the collisions of subjective responses to the material plain.Their musings have different notions--Ashbery is ambling between the perfections of Ideal Types and the contradictions of felt experience and memory while Ammons prefers a direct address of how the senses fail the organizing mind as the years stockpile upon him--both write at length, inspecting each stone and exotic plant on their path, each otherwise unconsidered detail a topic sentence inspires, until they're satisfied that they've explored enough nuance, refined or rough hewed. Rae Armantrout has something more closely resembling radar; she gathers the precise details, chooses the right words; her poetry balances a breath taking clarity with the sense of the ephemeral, that what she isolates is fleeting , soon to be lost amid the stream of continuous thinking.  Rae Armantrout gets the exact moment when a history of impressions meet each other on the long highway. She places the reader in the moment, amid the particulars her poems highlight. The reader finds something of their story in her rigorously pared-back sharing. The readers get it, and it would be nice if her being awarded a Pulitzer indicates that larger media are done ghettozing poets. In the meantime, it's a good thing that she has the award. A very good thing.

Rachel Hadas and the turntable of history

Getting older has many things that bring us down, the most pervasive being, of course, that one has seen it all and said it all ; the consequence of lingering too long in this funk is having oneself consigned to a crowded gallery of elder cynics passing judgement on a younger generation's aspirations and inventions. This is avoidable, to be assured. The earnest cultivation of new adventures, new interests, new people of which and whom one might not have investigated at a younger age--the difference between generations , let us say, being that a younger crowd believes that history has a determined end which they can influence, and the older, which would come to equate human experience as analogous to basic cable channels subsisting on reruns of old TV shows who's plot lines and outcomes are variations on a small selection of templates-- offer a cure for the cheap sense of superiority of the been-there/done that variety.Rachel Hadas' dilemma isn't nearly as global, though, being described, rather , as a sort of free-floating depression , in her poem "Generic". The joys of reading a book to a six year old elude her; perhaps the book was read to her when she was young, fifty five years earlier.

The little boy who snuggles next to me
while I read him Millions of Cats,
and we meow together
"No, I am the prettiest!" "I am!" "I am!"
is five. I'm sixty. The book is eighty-one.
I have read it before.

Hadas elects not to offer miniature essays on the subject of the dissociation from her own experience and instead attempts and, I think, achieves an echo effect with this poem. While she reads the book in the animated voices , it's suggested, elliptically yet strongly felt in the absence of fuller explication, that as she reads the book she remembers and so hears the book being read to her from a previous decade. This crisply outlined introduction sets us up rather well to the narrator's psychology, the encroaching feeling of being estranged from the history and the ongoing events of her life. She is even aware of the terms she hs used to mark the episodes, the verbs and adjectives intended to make her experience unique and significant:

Durable, evocative, stale, weary;
renewable, exhaustible, and placid;
benign or neutral, shifty as the moon;
obedient to undeciphered laws:
What we take for granted
vanishes, reconfigures, disappears.

Her psychology turn the words against themselves, the irony being that their use is supposed to define what is worth holding onto from our life and so give the longer view of few of our journey a narrative quality that will resolve itself in an appropriately poetic fashion; the words themselves are reruns themselves, becoming terms of revision rather than words that mark the singular essence of specific deeds in particular circumstances. The Hadas narrator has not only done any and all the these things before, she has already used these words to contain the problematic dynamics. Language seems, in this revelation, not the means with which we understand the world and our experience in it but rather a convenient device we are clever with to catalogue and index our lives . There is no term pondering, no introspection;one will pull from experience when it's convenient, expedient toward achieving an end."Generic" is a poem about a nagging doubt finding a clear, articulate voice. The achievement of Rachel Hadas is her side stepping the attraction of rudderless introspection and isolating instead the odd remove one feels when what one is doing in real time is no more engaging than a broadcast drama one has seen before. There is , for me, a tangible feeling of dislocation. One can almost feel the curtain drop between the narrator and the events .

Who is afraid of poetry?

April again, National Poetry Month again,and we ask ourselves, in an attempt to make conversation among the the clan, whether poetry intimidates the average American reader. The general response ,from anecdotal evidence,is that Americans haven't the collective wit or attention span to read anything that's over detailed, elusive and allusive in the way a point is made, or which doesn't offer an easy cure for an media-influenced dread of nuance.  I don't think Americans are afraid of poetry; rather it's a matter of not many Americans, comparatively, think of poetry as a resource since we, as a culture, are not an introspective culture, but instead one that continuously looks forward to a future to be created. Poetry, so far as the general reader is concerned, is a matter of one being alone with their thoughts and structuring their experience in a narrative form, a narrative that not only chronicles events along a time line, but also the nuance of experience, the fleeting sensation of something changing in their psyche.

This requires making the language do extraordinary things to accommodate an uncommon interpretation of experience, and Americans, a people reared on the ideology of what can be done in the face of adversity, have no expansive desire to do something so impractical. Language is a thing meant to help us solve material problems, to achieve material goals, and poetry, a strange extension of linguistic twists and shadings, does nothing to put food on the table, put money in the bank, to further the quest to cure an endless variety of incurable diseases.

Poetry is immaterial to purpose, function, policy; the absence of larger audiences for poetry isn't about fear from a perception that it's a mode of expression that is the least useful among several the lot of us might select on a given day. There are those of us who would argue that poetry's lack of identifiable utility is exactly what attracts us to the form--I happen to think that , like Wilde, that all art is quite useless in practical application (save for the fact that I believe humans crave beauty in form and in expression) and adhere to Harold Bloom's running definition of what literature , in general, avails the reader : to paraphrase, literature (poetry) helps us think about ourselves. Americans , I think it's safe to say in the broadest sense, have no real desire to reside individually and psychically work their way to an "aha" experience with poetry as a conduit. We do think about ourselves, but more in terms of accumulation rather than an inner equilibrium. The measure of a man is his wallet, not the subtlety of his thoughts, and this a form of fearlessness that borders on insanity.

The Take Down.

What I'm saying is that
you ought not to park campers on your lawn,
tire tracks deep in the mud
slowly becoming merely mire
with each rain that happens by.
Nor do I endorse leaving old couches and refrigerators
in the alley three garage doors down
or dumping in on empty lot
where combinations of abandoned furniture
and appliances can stare
at the world that passes by them,
mute as if in unending astonishment
that anything comes to a finish.

What I am saying
is that you don't have to give away
all your clothes because churches
don't fill the pews as do movie theatres
or ball games during a series
where so much depends on ball being hit by a stick
that might fly over the cheap seats
and into a window, into history that is.

Religion hasn't been as good
as the movies in decades anyway,
and those kinds of ball games are rare , being ,
as it were, miracles true and factual only place
where prayer makes sense
and the game is more important
than what any man or woman wants
to with their appetites.
Find yourself a face to kiss
and leave the Laundry undone
just for one day,
wait until the net day off
to sharpen the knives for battle
(while I pray that day never arrives
for that reason), stop for a moment
and think about what
you've been thinking about.
and when you're confused enough,
come see me,
when I'll put
on some coffee
and we can read each
other from any book the house,
my treat.

Marcel Duchamp and Bob Perelman Stare Back at the Ready Mades

Reanimates, an idea from artist Marcel Duchamp idea, a classic Dada gesture he offered with urinals hoisted upon gallery walls, and snow shovels on pedestals. The point, though, was that the object became an aesthetic object, denatured, in a manner of speaking, from its natural context and forced, suddenly, to be discussed in its very “thingness”. The object becomes art by the lexicon we wrap around it, a linguistic default. We are forced to look at what's been joined and view them as phenomena instead of as common place things we use, pass by and think nothing otherwise. Quite remarkably, things intended for specific uses become extraordinary, we study them intensely and notice things that otherwise eludes us.

That may or may not play in the aesthetic of poet Bob Perelman, a poet associated with the Language school and a sharp critic of poetic processes and priorities (The Trouble With Genius, The Marginalization of Poetry). Not to speak too generally of what the Language poets have committed themselves to , it is safe to say that their project has been to foreground the language we use as subject, freeing the constructed, all-inclusive, autobiographical “I” from the rhetorical practice, and presenting a body of work investigating the ways our given tongue has been formalized and arranged so that only  so many concepts of what writers and readers can accomplish are available to the imagination. The Language poets are a rich and varied lot with quite a range of ideas about their work, and methods of writing their ideas down; Ron Silliman, Rae Armantrout, Michael Palmer, Barrett Watten, Carla Harymann, just a few among a good number of others, are distinct poets with their methods of dismantling and reassembling the factory-issued approaches handed to us since grade school. Bob Perelman appeals to me in particular because it seems he gets into the Dada mood and welds the hard, metallic surface of the phrases that spin about in the advertising culture. Phrases, slogans, bits of instruction manual babble, a quote from a philosophical essay, tangential lit-crit speak--divorced from a context that apologizes and smooths over their laconic lack of meaningful signifiers , becomes a poetry in themselves, strange phrases and neologisms full of unspoken promise and potential, liberating forces and keys to imaginary heavens. 

Bob Perelman has the satirist instinct and has the skill to compose in these tongues, these conflicting pitches for one's attention and wallet, with an assured tone that tames the contradictions and inconsistencies, converts an unsubstantiated claim into finely honed vowels and syllables for an announcer to intone with his or her resonating, sweetly cadenced voice. Finding ourselves in a world where very few sentences that are written are cogent on their own, as remarks who are meaning and purpose can be inferred, Perelman is our spokes-poet, the first poet to understand that the entire culture and the population's attention span has been colonized by advertisers, banks, nervous senate committees. But there is more to Perelman's poems than merely shoving the phrases back into the mess from which they came-- there is the human part as well, the emergence of someone discerning themselves among the constraining turns. “Trees” is a fascinating, layered lyric of a camera, a family situation, the capture, and use of an image. Through it, one loses the sense of what just happened; are we all together in this place to be together, or to have our picture taken, and in turn have our experience and perception managed for us?

TREES

A melody composed of solid obstacles

Dictates itself onto paper. The sky adjusts

Automatically. The most popular prison

For sight is imagery. Light separated

From matter shines on a parking space,

A lane change. I think

That I shall never see without

Nameless grasses whispering generalities

Inside the object code which colors

Once removed at various distances

Spray onto my retinas. The proper

Study of trees is trees. A live-oak leaf

Lands upside down on a madrone branch.

Inside the curve of an ear

Each point contains all lines

Drawn through it by the insistence

Of a complete world of days. Any word

Flowers in the face of the climate's

Ornamental attacks. Moving parts

Produce the voice, the airplane,

The frenchfry. The baby on film

Wants to play with the camera.

" The sky adjusts/Automatically.” And what we are to take away from this encounter with one another is adjusted automatically as well, as the images of ourselves, the trees, the baby reaching for the camera, pivots on how well a designated technology works. If everything operates as the instructions promise, all is well and good, and it's possible to walk away from what should be a joyful encounter untouched by anything. It is a memory because we have right here, on film. If the camera failed, though, we need to ask ourselves, will be remembered it at all? And would be worth recalling if our camera didn't capture the image. Perelman seems aware, under the calm of his style, that we are after strange gods here. He suggests, softly but insistently, that we look at the phrases we use to describe our presence in the world, and to find our where those phrases came from. 

We are turned into objects ourselves, ready to have something sold to us, receptive and pliant. Whether the object is art as most understand art to be--the result of an inner expressive need to mold, shape and hone materials and forms into a medium that engages a set of ideas about the world, or unearths some fleeting sense of human experience -- isn't the point here. Ironically, art, generally defined as something that is absent all utility, any definable function, is suddenly given a sufficiently economical use, which is to keep an art industry in motion; it is the sound of money. Duchamp, and other Dadaists who sought to undermine this idea of art and its supposed spiritual epiphanies for the privileged few, instead furnished a whole new rational for art vending. Duchamp and Perelman might share the desire for another kind of heaven, a space where concepts, structures, and the like weren't handed to us like crisply packaged uniforms.

The MC5 in the marketplace

Never toss out your old suits, it's often said. You never know when wide lapels will become again. You also never know which grossly non commercial, limited appeal band will become sanctified in the market place. Guitar Hero introduces "Kick Out the Jams" by the MC5 to the guitar starved:





I saw the MC5s play in Detroit between 1967-69 when they played the Grande Ballroom and teen clubs and free shows around Wayne County, and there was a real dangerous, outlaw method in the way they did their business. They did things their way and the consequences be damned. Everyone in the mainstream press and the rock press hated them, and Elektra Records dumped them after one album after the band took out a full page ad in the local underground paper The Fifth Estate for it's first album, Kick Out The Jams. A local department store chain, Hudson's, wouldn't carry the album because the title song, because the song had the word "motherfucker" exclaimed at the start; the MC5, in a likely combination of integrity and ego, had the ad read

KICK OUT THE JAMS, MOTHERFUCKER! And kick out the door of the store that won't sell you the MC5. FUCK HUDSON's

 To the horror Elektra Records executives, the band put the record company logo on the ad, which made it seemed as if they had approved of and paid for the ad themselves. I do paraphrase the exact wording of the ad, but it is faithful to the cadence and , well, spirit of the band's marketing approach. Hudsons' was perhaps the major outlet for new album releases at the time, and the record executive quite likely didn't want to be dropped from the store sales racks. The revolutionary 5 were dropped from the label in quick order.

 I am gratified that the MC5 are getting their due. The irony is that their music has had to be commercialized with things like Guitar Hero, meaning that the 5 have had to become as consumer friendly as the artists after them who cite them as a major influence.

A half minute of doubt

There are the times when, after bemoaning yet again a noted poet's latest poem-about-poetry and the attending self-admiration (or self-justification) , I am tempted to do my inventory and investigate the possibility that I've turned into a bored drudge for whom all the exciting things in the language have already haven't; I dread spending the rest of what I hope of are many years of life tossing soggy bombs at the poems that come from a younger generation of bards. I suppose it's a matter , partially,of the perennial search for a usable past--is there anything in the standards and tastes one  formed thirty years ago still workable in years where tastes and formulas have been modified to relevantly account for the alterations in the psychic landscape?   I am not against difficulty, I am not in favor of dumbing down poems in order to attract larger readerships, and I don't think the non-specialist reader insist, as a class, that poets have their wear as unadorned as sports writing. The gripe is against the poet who cannot get away from making Poetry their principle subject matter, by name. Not that each poem about poetry is, by default, wretched; there are bright and amazing reflexive verses indeed, but they are the exception to the rule, the rule being that a medium that ponders it's own form and techniques and ideological nuances too long becomes tediously generic.

The problem, it seems to me, is that some writers who haven't the experiences or materials to bring to draw from will wax on poetry and its slippery tones as a way of coming to an instant complexity. Rather than process a subject through whatever filters and tropes they choose to use and arrive at a complexity that embraces the tangible and the insoluble, one instead decides to study the sidewalk they're walking on rather on where it is they were going in the first place.

I rather love ambiguity, the indefinite, the oblique, the elusive, and I do think poetry can be ruthlessly extended in it's rhetorical configuration to encompass each poet's voice and unique experience; the complexity I like, though, has to be earned, which is to say that I would prefer poets engage the ambivalence and incongruities in a sphere recognizable as the world they live in. First there was the word, we might agree. But those words helped us construct a reality that has a reality of it’s own, and I am more attracted to the writer who has tired of spinning their self-reflexing tires and goes into that already-strange world and field test their language skills.

Punk rock

Malcom McLaren has passed away, the man commonly credited  by quick study journalists and water cooler culturati with creating  punk rock, in the form of The Sex Pistols. I usually sniff when I hear this; grand as they were, and visionary though he was, I thought they and their like were redundant to rock and roll's evolution. Rather than make something new, they reiterated old noise and pre-owned attitudes. I grew up in Detroit in the late Sixties, where the local bands included The MC5, Iggy and the Stooges and The Amboy Dukes, not-give-fuck punks who kicked out the jams a good decade before the Brits made what was punk rock into a design fetish. It's not that I  thought the Sex Pistols weren't called for, as the pretentiousness of the musicians and the gullibility of the audience had choked off the life force that made rock and roll exciting and worth caring about. Some of it might be laid at the feet of rock criticisms, since the advanced discussions of Dylan's relationship to Chuck Berry's everyman existentialist demanded a musical technique and lyrical concept just as daunting. This is the danger when folk art is discovered: it stands to become something distorted, disfigured and bereft of vitality. I was lucky , I guess, in that I was a fan of the MC5 and Iggy and the Stooges long before the Sex Pistols caught the punk wave. They , and bands like Blue Cheer and Black Sabbath were a grounding principal--rock and roll is beautiful because it's energetic, awkward, and stupid, but profoundly so. There are "concept albums" I admire and still like, if not listen to, but I won't name them here. I am pleased, though, that the idea of the Album being a literary object has been dropped in a deep grave and had dirt thrown over it's bloviated remains. What we can thank the late Clarine for is reminding us that rock and roll is a loser's game, the noise of the empty stomache.

Life off line?

Artist and writer James Strum outlines his plan to leave the internet in Slate article where he confesses misgivings about turning 45 ; it's less about middle age than it is about having spent the previous decade and a half on the internet, both working and doing nothing important at all.A moving tale of middle aged anxiety, that naked moment of clarity when one realizes how much time has gone by in that fabled blur. Facts are, though, that the Internet is an integral part of our lives, intimately so, and swearing to go without it is likely to make life even more awkward than it already is. One could, of course, change their lifestyle and come to resemble a hardened survivalist subsisting solely on bare communicating essentials--newspapers, snail mail, land line telephones--but the amount of work and sacrifice required to sustain it makes me think that one , after a period, will likely come to a second moment of bewilderment and wonder what it was they were trying to prove. Difficult as it may be, the answer is that one needs to accomodate the technology that is the connecting tissue of our times and learn to use this tool as a means to get out of the house, away from the computer, engaged with the world. Being on line is a means to an end, not the end itself.

Finality, Beginning

The Day You Left / Mammogram  in Slate intrigues me.

This isn't so bad a poem, but it is awkward, the way it begins in the middle of a description , only adding specific detail and the associated metaphor in slow, deliberate packages of ambiguity. It is exactly like coming in late for a lecture and trying your best to suss out the meaning of terms, the importance of incidents, the interconnection between the highlighted portions. But while we slavishly attending to the imagining of back story , situation and how they inform the narrator's choice of confounding allusions, poet Terri Witek does a capable job of not giving too much away. We know only that which she allows us to know tangibly; the rest of the poem's sequence is something of a daze to an absent friend or mate , and the absence hints at the vanishing of all things certain. There are probes, there are scars, there is fear that what was young , vital, yearning is now aged and now conspicuously revealing the terms of decline .




So we're relieved both worlds include

only the grayish skies they drift through

and just one cupola or darkened hut.

These last, by signaling each other,

can gather, as the great head of Buddha

does from his amazing topknot,

all tender, contradictory feelings.



So what to do, rage, rage against the dying of the light, or slip into a cocoon of morose self pity and regret. Better to be the Buddha and embrace both the rage and the sorrow and merge them into a fluid state of being, a psychic equilibrium that might be accomplished with the acceptance of the exact facts of one's contradictory impulses and the inevitable death we are guaranteed. The body is the perfect analog of the earth, and will return to the earth at the final moments, ready to rejoin the great cycle of being and make another life possible.

There is, I think, an argument the narrator is having with herself, simultaneously mourning the loss of what had been anchors of certainty in her life--a mate, friends, her health an positive attitude--while at the same time appreciating a larger sense of things. She is, I believe, in the process of convincing herself that she is still situated in a framework that gives her life meaning, or at least certainty. It's not clear, though, that the narrator is entirely convinced, and this may well be merely a snippet of an ongoing monologue. Lack of resolution is an element I enjoy in contemporary poems--I dislike pat resolutions through lazy analogies or writing program tricks of how to get out of hopelessly muddled dead ends-- and Witek presents her protagonist as someone we come upon , in mid thought, and whom we leave, with her thoughts and contemplation, perhaps no where near the serenity she desires. What is tantalizing is the idea that her thinking, her considerations are the process itself with which she remains sane, balanced, and that this is less about the issue of the Mammogram and the abandonment than it is about how a good any of us are constantly rearranging the priorities and values in the rooms of our interior lives as an ongoing effort to keep from being overwhelmed with each bit of news that portends discomfort, inconvenience, finality.

The lop sided divide

Poet Amy King went to some effort to compile some discouraging statistics regarding women writers and the ratio of literary awards given between men and women. The survey, published here in Willa, show that for all the talk about the great distance women have come since the bad old days, the lion's share of the top prizes , with the attendant status and acclaim, still go to men.  For all the talk of progress in the task of leveling the playing field, not much distance has been gained.

A large part of the problem, perhaps intractable, is the nature of the awards themselves; most of the ones we think matter–the Nobel, The Pulitzer, The National Book Award, The PEN Awards– were founded by male editors , who created categories and criteria reflecting their aesthetic, which is male, straight and, for all they knew, the single standard by which other writers are to measured. Women writers have made gains in terms of critical reception and the receipt of awards, but the standards by which women are judged, I fear, is whether they write as well as a better known male.

Lorrie Moore is constantly compared to John Cheever, Nikki Giovanni cannot escape being contrasted against Amiri Baraka; well intentioned critics try to explain the inevitable alignments, but the enterprise of letting the girls into the boy’s domain seems a faithless affirmative action move. I am reminded that Dick Cavett had said to his guest Susan Sontag that her name is unavoidable linked to the term “intellectual”. Sontag responded that the journalists doubtlessly think they are doing her a favor by telling readers that she’s a smart woman, but noted that male writers don’t need their introductions so qualified. She said that no one felt compelled to say that Norman Mailer was an intellectual when his name came up. It was taken for granted. The sad truth is that I think this onerous habit of keeping women writers at the margins will continue until there is a new canon formation.

Bachelder and Boyle Spoil the Party

Tortilla Curtain

a novel by TC Boyle

Culture clash is the theme in Tortilla Curtain , and leave it TC Boyle to go beyond the abstract curtain of statistics, policy wonkery and three-hankie tragedy mongering and provide the reader instead with a contradiction that is harshly comic; well off Southern Californians, nominally liberal in their politics, are forced to deal with an illegal couple who are in the most dire situations. It works to the degree in that the suburban pair preferred to have their causes at several layers of removal , preferring safe memberships in organizations forever raising money for non controversial progressive causes; a check or a credit card donation was the exercise of their social responsibility, an acceptable penance for what is largely a consumerist lifestyle. Boyle does not sugar coat, euphemise nor glorify the awful trials and fate of the Mexican couple that had stolen over the border looking for a better life. Against a backdrop of  sunshine, opulence and Conspicuous Consumption, Boyle tenders life at the margins, at the edges of glittering downtowns and cascading suburbs. Boyle is stinging and blunt in the way he describes the ordeals economic desperation that drives good people. He is unsparing at offering up a priceless, painfully recognizable banter of a privileged psychology that inspects the hard facts of injustice and responds by trying to worm their way out of any sense of responsibility for others less well endowed.

U.S.!
a novel by Chris Bachelder

Chris Bachelder is a lovable prankster who likes to turn the nicely fitting glove of literature inside out. while the rest of us are looking for meanings and various forms of significance in the interior decorating of conventional fictional devices--to this day, we all yearn to have poets and novelists to tell us The Truth-- Bachelder prefers to spray paint on the props and show us the cluttered backstage of these settings. And better yet, he rather likes in tying the shoelaces together of the pompous, the serious, the bizarrely sanctimonious. "U.S.!" has him imagining a world where the true believers in an American Socialist Revolution manage, through some vaguely revealed ritual of magic realism, to bring the dead activist novelist Upton Sinclair back to life; back to life the poor, steadfast, solemn socialist does, looking increasingly awful and putrid at the edges, going on the lecture trail, writing and publishing more of his cardboard narratives, trying to convince an amazingly uninterested citizenry the exact nature of what's killing them. Nothing comes of this, as expected, and the intrepid Lewis finds himself talking himself hoarse , only to find himself being killed violently and then ingloriously resurrected yet again.

A surreal fish-out-of-water story, Bachelder has a perfect ear for duplicating the static prose of the late novelists, and excels at demonstrating the striking contrasts between those who think that literature can make populations shed their entrenched and deeply rooted versions of Bad Faith and rise to the selfless cause of The Common People; this is a story of where the idea of the progression of history toward a final and just time, intersects with a culture where history does not end anywhere at all. Rather, it splits off into many tributaries, a crossroads every five metaphorical miles. Sinclair Lewis, tragicomic figure he is, stops at each of them, scratching his head as to which road to take.